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In the mourning rites of the ancients, the noble and mean had their several observances, the high and low their different degrees. The coffin of the Son of Heaven was sevenfold; of a feudal lord, fivefold; of a great officer, threefold; of other officers, twofold. But now Mo-zze alone, would have no singing during life, and no wearing of mourning after death. As the rule for all, he would have a coffin of elaeococca wood, three inches thick, and without any enclosing shell. The teaching of such lessons cannot be regarded as affording a proof of his love for men; his practising them in his own case would certainly show that he did not love himself; but this has not been sufficient to overthrow the views of Mo-ze. Notwithstanding, men will sing, and he condemns singing; men will wail, and he condemns wailing; men will express their joy, and he condemns such expression :-is this truly in accordance with man's nature? Through life toil, and at death niggardliness :-his way is one of great unkindliness. Causing men sorrow and melancholy, and difficult to be carried into practice, I fear it cannot be regarded as the way of a sage. Contrary to the minds of men everywhere, men will not endure it. Though Mo-ze himself might be able to endure it, how can the aversion of the world to it be overcome? The world averse to it, it must be far from the way of the (ancient) kings.
Mo-zze, in praise of his views, said, 'Anciently, when Yü was draining off the waters of the flood, he set free the channels of the Kiang and the Ho, and opened communications with them from the
PT. III. SECT. XI. THE WRITINGS OF KWANG-3ZE.
What the special music made for it by Wăn was called, I do not know.
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