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lences of others, and screens his own shortcomings ; if he takes advantage of his dignity to practise intimidation, and indulges his cruelty to kill and wound; if without cause he (wastes cloth) in clipping and shaping it; cooks animals for food, when no rites require it; scatters and throws away the five grains; and burdens and vexes all living creatures; if he ruins the families of others, and gets possession of their money and valuables; admits the water or raises fire in order to injure their dwellcellences ings; if he throws into confusion the established o others rules in order to defeat the services of others; and injures the implements of others to deprive them of the things they require to use; if, seeing others in on what glory and honour, he wishes them to be banished or ; gives degraded; or seeing them wealthy and prosperous, ajesty; he wishes them to be broken and scattered; if he imself; sees a beautiful woman and forms the thought of s; and illicit intercourse with her; is indebted to men for goods or money, and wishes them to die; if, when his requests and applications are not complied with, his anger vents itself in imprecations; if he sees others meeting with misfortune, and begins to speak of their misdeeds; or seeing them with bodily imperfections he laughs at them; or when their abilities are worthy of praise, he endeavours to keep them back; if he buries the image of another to obtain an injurious power over him 1; or employs poison to kill trees; if he is indignant and angry with his instructors; or opposes and thwarts his
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ACTIONS AND THEIR RETRIBUTIONS.
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241
1 The crimes indicated here are said to have become rife under the Han dynasty, when the arts of sorcery and witchcraft were largely employed to the injury of men.
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