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THE TEXTS OF TAOISM.
and instructing him to bury the covenant with the blood of the victim after they had smeared the corners of their mouths with it1. The brothers looked at each other and laughed, saying, 'Ah! How strange! This is not what we call the Right Way. Formerly, when Shăn Năng had the kingdom, he offered his sacrifices at the proper seasons and with the utmost reverence, but without praying for any blessing. Towards men he was leal-hearted and sincere, doing his utmost in governing them, but without seeking anything for himself. When it was his pleasure to use administrative measures, he did so; and a sterner rule when he thought that would be better. He did not by the ruin of others establish his own power; he did not exalt himself by bringing others low; he did not, when the time was opportune, seek his own profit. But now Kâu, seeing the disorder of Yin, has suddenly taken the government into its hands; with the high it has taken counsel, and with those below employed bribes; it relies on its troops to maintain the terror of its might; it makes covenants over victims to prove its good faith; it vaunts its proceedings to please the masses; it kills and attacks for the sake of gain: this is simply overthrowing disorder and changing it for tyranny. We have heard that the officers of old, in an age of good government, did not shrink from their duties, and in an age of disorder did not recklessly seek to remain in office. Now the kingdom is in a state of darkness; the virtue of Kâu is decayed. Than to join with it and
BK. XXVIII.
1 According to the usual forms in which a covenant was made and established. The translation is free and diffuse.
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