Book Title: Questions of King Milinda Part 02
Author(s): T W Rhys Davids
Publisher: Oxford


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Page 1238
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III ADHYAYA, 3 PÂDA, 26.
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it to be enjoined for some different purpose. A proceeding of that kind would be possible only if the difference of the means of proof were not apprehended; but in our case this latter possibility is excluded since the relative strength and weakness of the various means of proof is fully apprehended (on the ground of the conclusions arrived at in the Parva Mîmamsa).-For these reasons the mentioned mantras and acts are not, on the ground of mere textual collocation, to be viewed as supplementary to the vidyâs of the Upanishads. To account for the fact of their textual collocation with the latter we must keep in vicw that the mantras, &c. as well as the vidyâs have to be studied, &c. in the woods.
26. Where the getting rid (of good and evil) is mentioned (the obtaining of this good and evil by others has to be added) because the statement about the obtaining is supplementary (to the statement about the getting rid of), as in the case of the kusås, the metres, the praise and the singing. This (i.e. the reason for this) has been stated (in the Parva Mîmâmså).
In the text of the Tandins we meet with the following passage: 'Shaking off all evil as a horse shakes his hair, and shaking off the body as the moon frees herself from the mouth of Rahu, I obtain self made and satisfied the uncreated world of Brahman' (Kh. Up. VIII, 13). Again, in the text of the Atharvanikas, we read, 'Then knowing, shaking off good and evil he reaches the highest oneness, free from passion' (Mu. Up. III. 1, 3). The Satyayanins read, His sons obtain his inheritance, his friends the good, his enemies the evil he has done.' And the Kaushîtakins, 'He shakes off his good and his evil deeds. His beloved relatives obtain the good, his unbeloved relatives the evil he has done' (Kau. Up. I, 4).—Of these texts two state that the man who has reached true knowledge rids himself of his good and evil deeds; one, that his friends and enemies obtain his good and evil deeds respectively; and one finally declares that both things take place.
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