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GENERAL INDEX.
449
Brahman, the world originates from, Brahman, separate from the indi
i, p. xl, 202, 267, 268-274; ii, 13, vidual souls, is the creator, i, 344 16, 21, 22.
seg. --- objections against this view - is superior to the individual soul,
refuted, i, p. xlvii seq., 299- i, 345. 317, 352 seq., 381-386.
- and the released soul, i, p. xxx; - and the world, i, pp. xxx, lii, 50; ii, 408 seq. ii, 3-73, 391 seq.
- in which the individual soul is - see also Cause and effect.
merged in the state of deep compared to a magician, i, p. sleep, i, p. lxi seq., 180, 273; XXV.
ii, 144-149, 153–166, 176. – relation of the non-sentient mat- - the only real topic of Scripture, ter to, i, p. Ixv.
i, p. xxxii, 22-47, 265 seq. the source of Fire, ii, 20–22. - is the source of the Veda, i, p. the order in which the elements xxxii, 19-22. are retracted into B. is the re- - Scripture does not contradict verse of that in which they are itself on the all-important point created, ii, 25 seq.
of B., i, p. xl, 263-268. - relation of the individual soul to, - is not the object of any other
i, pp. xix, lvii seqq.; ii, 61- means of proof but Scripture, 73.
i, p. lxiv seq., 22-47, 307, 350--- according to Sankara 352, 355.
and Bâdarayana, i, pp. xcvii-c. - the Veda intimates B. only as the - broken up, as it were, into indi- object of certain injunctions, vidual souls, i, p. xxv.
i, 23 seqq. - only is real in each giva, i, p. xxv. - not the subject of injunctions, -discussions as to whether certain ii, 162–166, 185.
passages refer to B. or to the - the attainment of the Self of B. individual soul, i, p. xxxii seq., lies outside the sphere of sacred 64-289.
precept, ii, 359. - the souls are parts of B., accord- knowledge of, i, pp. x, lxxviii ing to Râmânuga, i, p. lviii.
seq., 9-15, 19, 31, 73, 138, 157, the identity of the individual soul 159, 324; ii, 8, 162 seqq., 378, with it, i, pp. xx, xxvii, 104,
393. 114-116, 333, 343 seq.; ii, 30, - its fruit or result, i, 11, 14, 31, 33, 34, 42 seqq., 138, 146, 18,24 seq., 26 seqq., 29, 231, 266, 149.
300, 327; ii, 117 n., 229 seq., - Sankara's individual soul is B.
236, 353-363, 372-375, 419. through Mâyà, i, p. xxx.
-- is not subordinate to action, - Râmânuga's individual soul has but independent, i, p. lxxv, 10
sprung from B. and is never 12, 29; ii, 285-295. outside B., i, p. xxxi.
-- the purpose of man is effected - the Self is B., i, 14, 30 seq., 36, through it, ii, 285, 290-306.
45, 105, 241, 264 seq.; ii, 209, - reading of the Veda an ante288.
cedent for those desirous of it, - is that,' the inward Self is 'thou,' i, ro. ji, 335
he who knows B. becomes B., - the soul cannot be a part of B., i, 25, 29, 31, 186; ii, 375.
nor an effect of B., nor different - --- to be the Self is free from B., ii, 396 seq.
from his body, i, 41-43. - and the individual soul, difference - the body is an abode for the per
of nature between, i, 114-116. ception of, i, 178. --- both different and non- - texts exhorting us to strive to see different, i, 277 n., 345.
B., i, 349. - the individual souls go to, i, 178, - some persons although knowing B. 180 seq., 191.
yet obtained new bodies, ii, 235. [38]
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