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PT. II. SECT. XI.
THE WRITINGS OF KWANG-SZE.
could get the Ruler of our Destiny? to restore your body to life with its bones and flesh and skin, and to give you back your father and mother, your wife and children, and all your village acquaintances, would you wish me to do so ?' The skull stared fixedly at him, knitted its brows, and said, 'How should I cast away the enjoyment of my royal court, and undertake again the toils of life among mankind ?'
5. When Yen Yüan went eastwards to Khi, Confucius wore a look of sorrow? 3ze-kung left his mat, and asked him, saying, 'Your humble disciple ventures to ask how it is that the going eastwards of Hui to Khî has given you such a look of sadness.' Confucius said, 'Your question is good. Formerly Kwan-zze 3 used words of which I very much approve. He said, “A small bag cannot be made to contain what is large; a short rope cannot be used to draw water from a deep well 3.” So it is, and man's appointed lot is definitely determined, and his body is adapted for definite ends, so that neither the one nor the other can be augmented or diminished. I am afraid that Hui will talk with the marquis of Khi about the ways of Hwang-Ti, Yão, and Shun, and go on to relate the words of Sui-zăn and Shăn Năng. The marquis will seek (for the correspondence of what he is told) in himself; and, not finding
1 I suppose the Tâo; but none of the commentators, so far as I have seen, say anything about the expression.
% Compare the long discourse of Confucius with Yen Hui, on the latter's proposing to go to Wei, in Bk. IV.
• Kwan I-wû or Kwan Kung, the chief minister of duke Hwan of Khi, whom he is supposed to have in view in his small bag and . short rope.'
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