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PT. II. SECT. XIII.
THE WRITINGS OF KWANG-3ZE.
31
return, and after that you will feel yourself far away. Thus it is that he who owns men (as their ruler) is involved in troubles, and he who is owned by men (as their ruler) suffers from sadness; and hence Yâo would neither own men, nor be owned by them. I wish to remove your trouble, and take away your sadness, and it is only (to be done by inducing you) to enjoy yourself with the Tâo in the land of Great Vacuity.
'If a man is crossing a river in a boat, and another empty vessel comes into collision with it, even though he be a man of a choleric temper, he will not be angry with it. If there be a person, however, in that boat, he will bawl out to him to haul out of the way. If his shout be not heard, he will repeat it; and if the other do not then hear, he will call out a third time, following up the shout with abusive terms. Formerly he was not angry, but now he is; formerly (he thought) the boat was empty, but now there is a person in it. If a man can empty himself of himself, during his time in the world, who can harm him ?'
3. Pei-kung Shê 1 was collecting taxes for duke Ling of Wei, to be employed in making (a peal of) bells. (In connexion with the work) he built an altar outside the gate of the suburban wall; and in three months the bells were completed, even to the suspending of the upper and lower (tiers). The king's son Khing-ki2 saw them, and asked what
1 Pei-kung, Northern Palace,' must have been the name of She's residence, and appears here as if it were his surname.
A son, probably of king King of Kâu (B.C. 544-529).-On the whole paragraph, see par. 10 of the preceding Book.
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