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GENERAL INDEX.
483
Self, the highest, the knowledge of Self, the highest, its nature is pure
the, is most beneficial for man, intelligence, i, 185 seg. i, 98, 167, 250.
-- that after which sun, moon, - -- subsequently to it all works &c., are said to shine is the,
and their effects entirely cease, i, 192-194. i, 98.
-- the word 'light' denotes the, --- through it everything be- i, 195; ii, 407. comes known, i, 275.
-- with reference to the heart - - is self-established, ii, 14.
the h. S. is said to be of the - - souls devoid of it are ob- size of a span, i, 196-198. jects of enjoyment for the gods, -- prâna is the, i, 230 seq. ii, 111.
- is the end of the journey, the -- is it connected with works, highest place of Vishnu, i, 239. or is it an independent means - the calm, i.e. the h. S., i, 241. to accomplish the purpose of - Nakiketas' question and Yama's man? ii, 285-306.
answer as to the, i, 248. -- does not only not promote - - is above all attributes, i, 249. action but rather cuts all action -- the one general cause, i, 274. short, i, 290,
- - is the centre of the whole -- the qualities of having true world with the objects, the
desires and true purposes attri- senses, and the mind, it has buted to the, i, rio.
neither inside nor outside, it is - the eater is the h. S. since altogether a mass of knowledge, what is movable and what is i, 276. immovable is mentioned as his --- is the operative as well as mafood, i, 116-118.
terial cause of the world, i, 286. - fruition on the part of the -- is not affected by the world
h. S. denied, i, 117, 119, 120. illusion, i, 312. -- the person within the eye is -- the one unchanging witness of the, i, 129 seq.
the three states, the creation, - universal rulership an appro- subsistence, and reabsorption
priate attribute of it, i, 131 seq. of the world, i, 312. - immortal, unseen, unheard, i, -- though devoid of motion, may 132.
yet move other things, i, 369. -- organs of action may be as- - - the relation of object and subcribed to it, i, 132.
ject cannot exist in it, i, 378 seq. -- may be represented as the -- appears in manifold forms, Gârbapatya-fire, i, 150.
i, 440; ii, 66-68. - as the mere witness, i.e., the - its nature is eternal presence, pure Self, non-related to the ii, 15.
limiting conditions, i, 150. - - is not an effect, i, 15. -- is the abode of heaven, earth, - is not the shaper of dreams, &c., i, 161.
ii, 137 seq. -- absence of seeing, &c., charac- --the creation of the worlds teristic of it, i, 168 seq.
was accomplished by some in- the qualities of being the True, ferior Lord, different from, and of resting in its own greatness, of superintended by the, ii, 206. being omnipresent, and of being -- the passage Being only this the Self of everything, can was in the beginning' refers to
belong to the h. S. only, i, 169. it, ii, 209 seq. -- meditation on the, i, 171-174. -- is within all, ii, 242 seg. -- - its reward, i, 174.
-- men wrongly superimpose up- 'the highest person' means on it the attribute of being the h. S'i, 171-174, 205.
made up of many parts, such - corresponds to the mental act as the body, the senses, &c., ii, of complete intuition, i, 172.
336. Ii2
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