________________
GENERAL INDEX.
485
Selfs, there is no distinction of
different S., such a distinction being due to limiting adjuncts
only, ii, 172. Senselessness. See Swoon. Sense-organs, the elements and the
s. the product of Nescience, i,
281. - ten, ii, 65 n. - are the cause of the perception of
the sense-objects, ii, 95. - the word präna is secondarily
applied to the, ii, 96. -- accompany the soul when leaving
its body, ii, 102. -- all s., i.e. their functions, are
merged in mind on the depar
ture of the soul, ii, 365 seq. - and elements of him who knows
Brahman are merged in Brabman, ii, 376 seq.
see also Organs. Senses, the objects are beyond the,
i, 239, 244. - the relation of the s. and their
objects is based on the mind,
i, 239. - the Sankhyas enumerate some
times seven, sometimes eleven,
i, 376. - 'the abode of the six,' in Bauddha
terminology, i, 404, 405 n. - though the soul is intelligent, the
S. are not useless, ii, 34. - seven, ii, 82 seq. - called grahas, i.e. seizers, because
they are bonds by which the
soul is tied, ii, 83. - the vital airs are the eleven, ii,
93 seq. Sesvara-sânkhyas admit the exis
tence of a highest Lord, but postulate a pradhana besides,
i, p. xl. Shodasakala-vidya, ii, 233. Shodasin-cup at the atirâtra-sacri
fice, either to be offered or not to be offered, i, 263 seq.; ii,
188. Shodasin-rite, the time of the stotra
accompanying the performance
of the, ii, 228. Sin, on the attainment of Brahman
all s. is extinguished, ii, 353
356. - he who possesses knowledge ob
tains lordly power and cessation
of all, ii, 355. Sitâ not born in the ordinary way,
ii, 125. Siva. See Pasupati. Skanda, Sanatkumara was born again
as, ii, 235. Skandhas (groups), the five, of the
realists, i, 402 seg. the atoms and s. cannot be assumed to enter on activity on
their own account, i, 403. Sleep, the activity of the sense
organs interrupted during, i, 85,
86. – a kind of dissolution and origina
tion takes place in the sleeping
and the waking states, i, 212. - the undeveloped principle or the
causal potentiality is a universal s., in which are lying the transmigrating souls destitute for the time of the consciousness of their individual character, i, 243. the soul wanders about in the
state of, ii, 49 seq. - in it the organs are drawn in
ward, ii, 136. - deep, in the state of it the soul
abides within Brahman in the heart, i, p. Ixi, 180, 273, 350;
ii, 54 seg., 141-147, 176, 210. -- the soul awakening from it is
the same that went to, i, p. Ixi;
ii, 147-149. -- what Scripture says about ab
sence of all specific cognition, refers either to d. s. or final re
lease, i, p. Ixxxv; ii, 145, 414 seq. -- when a man sleeps he is gone
to his own Self, i, 59. - - the soul in the condition of
d. s. is resolved into an intelli
gent entity, i, 60. --the vital air remains awake in
the state of, i, 162–168. - - is characterised by the cessa
tion of the activity of all bodily
organs, i, 163, 168. - - bliss attaches to it, i, 163, 164,
168. -- denoted by the word 'seren
ity,'i, 182. - the highest Self different from the individual soul in the state of, i, 233-236.
there
d. the sour Selfceps
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