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GENERAL INDEX.
487
Soul, denied by the Bauddhas, i, 403,
406. - and non-soul of the Gainas, i, 428,
428 n. - Pasupatitaught the five categories
to the end of breaking the bonds
of the animal, i.e. the s., i, 435. - individual, difference of scriptural
statements regarding it, ii, 3. - - is non-intelligent, according to
the followers of Kanada, ii, 33. - the non-enlightened s. unable to
look through Mâyâ, i, p. xxvi. - identifies itself with its adjuncts,
i, p. xxvi. - in reality pure intelligence, non
active, infinite, it becomes limited, i, p. xxvi, 139 seq., 171; ii,
140. - individual, discussion on the na
ture of it, i, p. liii; ii, 28-73. - is permanent, eternal, not produced from Brahman at the time of creation, i, p. liji; ii, 29-33. - is gña, i, p. liv; ii, 33-35. - is all-pervading, not anu, i,
p. liv seqq. ; ii, 35-49. - intelligent, i, pp. lv, lvi, xcvii, 53, 103, 133, 134; ii, 33-35, 3942, 43, 45-48, 367 seq. - is it an agent? i, pp. lvii, xcvii ;
ii, 49-58. -- is imperishable, i, 37, 133, 438;
ii, 28 seq. ---- is eternally unchanging, pure,
and free, i, 37. - its characteristic marks, i, 103, - rules and employs the different
organs of action, i, 102, 133. - - is the charioteer driving on
through transmigratory existence and final release, i, 121, 341.
- is the enjoyer, i, 133. -- is non-pervading, not omni
present, i, 158. - is the knower, Brahman the
object of knowledge, i, 159. - eating, i.e. fruition of the results of works, is characteristic
of it, i, 159 seq., 269. -- cannot be denoted by akshara,
i, 171. -- the mind constitutes its limit-
ing adjunct, i, 175.
Soul, individual, carries on the
course of its practical existence by means of the activities of seeing, hearing, cognising; otherwise no practical existence at all would be possible, i, 186, 32 - its nature before the rise of discriminative knowledge, i, 186 seq., 189. - as such is real, i, 189 seq. - depending on the Undeveloped, i. e. Nescience, i, 241, 244. - name and form abide in it, i, 277 seq. ; cannot abide in it, i, 379. - the sufferer,' i, 376 n., 378.
is its suffering real or not? i, 379 seq. - cannot be the guiding principle of the adrishta, because at the time of pralaya its intelligence
has not yet arisen, i, 388. - - is not divided, but only ap
pears divided, ii, 30, 32. --dwells within the heart, ii, 38
seq., 45, 175. - and intelligence represented as separate, viz, as the agent and the instrument of action,
ii, 42. -- tied by the senses (grahas), ii,
83. -- the chief vital air is subordin
ate to it, ii, 88. - the vital airs are connected with it, which is the Lord of the aggregate of instruments of
action, ii, ga seq. - - compared to a caterpillar, ii,
103. - is self-luminous, ii, 141. is it to be meditated upon as the
sun, and the sun as the s., or is it only to be meditated upon as the sun? ii, 244. - possesses Nescience, work, and former knowledge as limiting
adjuncts, ii, 367. - - its size minute (anu), says Rå
mânuga, i, pp. liv, xcvii. --- atomic, ii, 35-45, 397. --- that of an awl's point, i,
I13. --- compared to the point of a
goad, i, 175.
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