Questions of King Milinda Part 02

Book Title: Questions of King Milinda Part 02
Author(s): T W Rhys Davids
Publisher: Oxford

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Page 1304
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III ADHYÂYA, 4 PÂDA, 9.
291
which the transmigrating Self-hinted at by such terms as 'dear'-is referred to as the object of knowledge, such as *But for the love of the Self everything is dear. Verily the Self is to be seen' (Bri. Up. II, 4, 5); He who breathes in the up-breathing he is thy Self and within all' (Bri. Up. III, 4, 1); 'The person that is seen in the eye that is thy Self,' up to 'But I shall explain him further to you' (Kh. Up. VIII, 7 ff.). But as there are at the same time complementary passages connected with the passages quoted above-viz. There has been breathed forth from this great Being the Rig-veda, Yagur-veda,' &c. (Bri. Up. II, 4, 10); He who overcomes hunger and thirst, sorrow, passion, old age and death ' (Bri. Up. III, 5, 1); Having approached the highest light he appears in his own form. That is the highest person' (Kh. Up. VIII, 12, 3)which aim at giving instruction about the superior Self; it follows that the two sets of passages do not mean to teach an absolute difference of the two Selfs and that thus contradiction is avoided. For the Self of the highest Lord is the real nature of the embodied Self, while the state of being embodied is due to the limiting adjuncts, as appears from scriptural passages such as 'Thou art that ;' There is no other seer but he. All which has been demonstrated by us at length in the earlier parts of this commentary in more than one place.
9. But the declarations (of scripture) are equal (on the other side).
In reply to the averment made in Sûtra 3, we point out that there are declarations of scripture, of equal weight, in favour of the view that knowledge is not complementary to action. For there are scriptural passages such as,
Knowing this the rishis descended from Kavasha said : For what purpose should we study the Veda? for what purpose should we sacrifice? Knowing this indeed the Ancient ones did not offer the Agnihotra ;' and 'When Brahmanas know that Self and have risen above the desire for sons, wealth, and worlds; they wander about as mendicants' (Bri. Up. III, 5). Scripture moreover shows that
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