________________
310
VEDÂNTA-SOTRAS.
as an auxiliary to knowledge-as calmness of mind, &c., are-or mention them for the purpose of glorification.The purvapakshin maintains that the passages are injunctions because thus we gain an instruction which causes a special kind of activity. What, therefore, the text teaches is the non-operation of a definite rule, in so far as auxiliary to the knowledge of the prânas in proximity to which it is taught. But this interpretation implies the sublation of the scriptural rules as to the distinction of lawful and unlawful food !-Such sublation, we reply, is possible, because the present case is one of general rule and special exception. The prohibition of doing harm to any living creature is sublated by the injunction of the killing of the sacrificial animal; the general rule which distinguishes between such women as may be approached and such as may not, is sublated by the text prescribing, with reference to the knowledge of the Vâmadevya, that no woman is to be avoided ("Let him avoid no woman, that is the vow,' Kl. Up. II, 13, 2); analogously the passage which enjoins, with reference to the knowledge of the prânas, the eating of all food may sublate the general rule as to the distinction of lawful and unlawful food.
To this we reply as follows. The permission to eat any food whatever is not enjoined, since the passages do not contain any word of injunctive power; for the clause, 'To him who knows this there is nothing,' &c., expresses only something actually going on. And where the conception of an injunction does not naturally arise we may not assume one from the mere wish of something causing a special line of activity. Moreover the text says that 'for him who knows this there is nothing that is not food,' only after having said that everything even unto dogs and the like is food for the Prâna. Now food such as dogs and the like cannot be enjoyed by the human body; but all this can be thought of as food of the Prana. From this it follows that the passage is an arthavada meant to glorify the knowledge of the food of the Prana, not an injunction of the permission of all food.- This the Satra indicates in the words, and there is permission of all food
Digitized by
Digitized by Google