________________
વિવિધ નોધ
from the purpose for which the
Sd/ M. B. Jhavery 20-3-28. said Fund was subscribed to and Subject to note : Note. With a collected and therefore do not view to secure full attention of the think it necessary to give effect professor for the time being appoin
to the suggestions received. ted to the Jain studies such additi(2) That we are of opinion that the onal conditions as may be deemed
Standing Committee should confirm necessary be added e. g. it may be the arrangement already arrived pointed out that the professor should at as seen through the corres- not be made to take subjects other pondence passed with the Benares than Jain Logic and philosophy. The Hindu University authorities and first professor may also be named finally settle the question by gra. by the Conference office. : nting them the amount of Rs.
Sd/ M. B. Jhavery. Forty thousand.
Sd/ U. D. Barodia 20-3-28. (3) That the balance of the said
Fund that may be with the Con- erliez y Galda viral 49. ference office-after making over
til ook all. 45-7-24. the donation to the Benaras Hin. To, du University for establishing the The Pro-vice Chancellor, said Chair together with the Beneras. Hindu University. amount lying at Calcutta should
Benaras. be spent in giving scholarships to Dear sir, students willing to take up the With reference to the previous
courses in Jain Philosophy, Logic correspondence with you our commi.and Jain Literature.
ttee have certain apprehensions as (4) That we highly regret the fact regards the sufficiency of the Jain
that the copy correspondence Course in the various examinations. passed with the Beneras Hindu We find that in B. A. Philosophy University and the copy accounts pass course, no book dealing with are not yet received by the Con Jain Philosophy is included although ference office from Calcutta inspite in paper No. 3 for metaphysical sysof repeated requests and suggest tems (European and Indian ) books that the Funds lying there should dealing in other Indian Philosophy are be recovered soon.
included and we believe books dea. Sd/ M. J. Mehta 20-3-28. ling with Jain Philosophy can be well Sd/ M. G. Kapadia 20-3-28. included in the said course. Again in
