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116
INTRODUCTION TO ARDHA-MĀGADHI
[S. 221.
pā- 'to drink' pāhii ; sthā- 'to stand' thāhii; utthehii; praviś. 'to enter' pavisihii ; saj- 'to cling' sajjihii ; gìdh- 'to covet' gijjhihii ; muh- 'to be attached' mujjhihii ; budh- 'to know bujjhihii ; sidh- 'to accomplish' sijjhihii; vịaj- 'to go' vaccihii ; pavvaihii ; man- 'to think' mannehi; prajan- 'to give birth' payāhui ; i- 'to go' ehii ; dā- 'to give' dāhii ; prāp- 'to obtain' pāunihii ; sak- 'to be able' sakkehii; chid-'to cut' chindihüi ; bhuj- 'to enjoy' bhunjihii ; kr- 'to do'karihii ; kāhii ; jñā- 'to know' jānihii ; nāhii ; bhan- 'to speak' bhanihii.
वोच्छह
222 In case of a few roots the future is formed by adding the terminations of the simple present to a peculiar future base of the root irregularly formed. Thus from the root open 'to speak' the future base is ales and the future forms are :
I. p. alegla, ale BPESIAT II. p. aastat III. p. alege
वोच्छन्ति The following roots have special future bases :the root
the future base 3. p. sing. छिंद to cut
छेच्छ
छेच्छा e to give
दच्छइ भुंज to eat मुय to abandon मोच्छ रुय to cry face to know
वेच्छा सुण to hear
सोच्छ 223 These are in reality forms derived from Sk. future forms with the suffix -sya- without the binding vowel -,- to verbs ending in consonants which give rise to the conjunct group -kşawhich becomes either -ccha- or -kkha. Thus we have further, gam- 'to go' gacchāmi (identical with the ordinary present) ; dịś- 'to see' dacchāmi, pekkhāmi ; bhuj- 'to eat' bhokkhāmi and bhū- 'to become' hokkhāmi (analogically formed). .
भोच्छ
भोच्छ मोच्छइ रोच्छ।
रोच्छ वेच्छ
सोच्छइ
