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INTRODUCTION TO ARDHA-MĀGADHI
[S. 513
without an independent existence. कुंभगारो = कुंभं करेइ त्ति 'potter.' सुहदोसुहं देइ त्ति "giving happiness.' मुसावाई = मुसं वयइ ति 'speaking falsehood.' सागरंगमा = सागरं गच्छइ त्ति ‘going to the ocean.' तिंदुयरुक्खवासी = तिंदुयखे वसइ त्ति "living on the Tinduya tree.' अण्डया = अंडाओ जाय त्ति — born from an egg.' मुहाजीवी-मुहा जीवइ त्ति 'living without a profession.' दोसन्न = दोसं जाणइ त्ति 'knowing the fault.' तित्थकरो= तित्थं करेइ त्ति 'founder of a religious system.'
Other examples are : चित्ताणुया, बुद्धोवघाई, अत्तगवेसए, तंतुजं, निजरापेही, पावकारी, पडिबुद्धजीवी, आणाकरे, पसायपेही.
514 When an attribute is compounded with a noun and the whole compound qualifies another noun but none of the words of the compound separately do so it is called a बहुव्रीहि. While dissolving the compound the relation is to be pointed by the use of the relative pronoun 57 'which'in different cases
(i) Noun qualified by an adjective : महिड्रिए =महा इड्री जस्स सो ‘having great fame.' घोरपरक्कमे = घोरो परक्कमो जस्स सो 'of terrible power.' पावदिट्टी = पावा दिट्टी जस्स ‘of sinful view.' जिइंदिए = जियाइं इंदियाइं जण 'who has conquered the senses.' नीरए निग्गओ रओ जम्हा 'free from defilement.' पुढोसत्ता = पुढो सत्ता जीए ‘having separate living beings.'
(ii) Adjective following the noun : आयरक्खिए = रक्खिओ आया जेण 'who has protected his self.' दीवप्पणट्ठो = पणटो दीवो जत्थ 'where the lamp is lost.' संजमुत्तरा = उत्तरो संजमो जेसिं ते 'whose self-control is highest.'
(iii) Two nouns in apposition : कम्मकिविसा = कम्म एव किविसं जोर्स 'whose sin is the Karman.' चित्तसंभूयनामाणो - चित्तो संभूओ य नामा जोर्स 'whose names are C. and S.''
(iv) With the second member as आइ, पभिइ, मत्त etc. नियागट्ठा = नियागो अट्ठो जस्स 'with liberation as the goal.'
