Text Documents And Extracts Chiefly From Manuscripts in Bodleian Vol 01 Part 05

Author(s): Max Muller, H Wenzel
Publisher: Oxford
Catalog link: https://jainqq.org/explore/020820/1

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Anecdota Oxoniensia TEXTS, DOCUMENTS, AND EXTRACTS CHIEFLY FROM MANUSCRIPTS IN THE BODLEIAN AND OTHER OXFORD LIBRARIES ARYAN SERIES. VOL. 1-PART V THE DHARMA-SAMGRAHA AN ANCIENT COLLECTION OF BUDDHIST TECHNICAL TERMS PREPARED FOR PUBLICATION BY KENJIU KASAWARA A BUDDHIST PRIEST TROM JAPAN AND AFTER HIS DEATH EDITED BY F. MAX MULLER AND H. WENZEL Orford AT THE CLARENDON PRESS 1885 [ All rights reserved] For Private and Personal Use Only

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Under the general title of Anecdela Oxoniensia, it is proposed to publish! materials, chiefly inedited, taken direct from MSS., those preserved in the Bodleian and other Oxford Libraries to have the first claim to publication. These materials will be (1) unpublished texts and documents, or extracts therefrom, with or without translations; or (a) texts which, although not unpublished, are unknown in the form in which they are to be printed in the Anecdola; or (3) texts which, in their published form, are difficult of access through the exceeding rarity of the printed copies; or (1) collations of valuable MSS.; or (5) notices and descriptions of certain MSS., or dissertations on the history, nature, and value thereof. The materials will be issued in four Series : 1. The Classical Series. II. The Semitic Series. III. The Aryan Series. IV. The Mediaeval and Modern Series.] For Private and Personal Use Only

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Anecdota Oxoniensia. TEXTS, DOCUMENTS, AND EXTRACTS CHIEFLY FROM MANUSCRIPTS IN THE BODLEIAN AND OTHER OXFORD LIBRARIES ARYAN SERIES. VOL. 1- PART V THE DHARMA-SAMGRAHA AN ANCIENT COLLECTION OF BUDDHIST TECHNICAL TERMS PREPARED FOR PUBLICATION BY KENJIU KASAWARA A BUDDHIST PRIEST FROM JAPAN AND AFTER HIS DEATH EDITED BY F. MAX MULLER AND H. WENZEL Orford AT THE CLARENDON PRESS 1885 ( All rights reserved ] For Private and Personal Use Only

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London HENRY FROWDE W DON OXFORD UNIVERSITY PRESS WAREHOUSE AMEN CORNER, E.C. For Private and Personal Use Only

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THE DHARMA-SAMGRAHA AN ANCIENT COLLECTION OF BUDDHIST TECHNICAL TERMS PREPARED FOR PUBLICATION BY KENJIU KASAWARA A BUDDHIST PRIEST FROM JAPAN AND AFTER HIS DEATH EDITED BY F. MAX MULLER AND H. WENZEL DEA Oxford AT THE CLARENDON PRESS 1885 [ All rights reserved ] For Private and Personal Use Only

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London HENRY FROWDE MIKA OXFORD UNIVERSITY PRESS WAREHOUSE AMEN CORNER, E.C.

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PREFACE. THIS edition of the text of the Dharma-samgraha, with notes and indices, will, I hope, serve as a lasting monument of a most conscientious, laborious, and amiable Buddhist priest, Kenjiu Kasawara, who arrived in England in 1876, became my pupil in Sanskrit from 1879-82, and died shortly after his return to his native country, in 1883. I have given an account of him and his fellow-student, Bunyiu Nanjio, in my Biographical Essays' (Longmans, 1884), and I shall here quote a few lines only, in order to enable Sanskrit scholars, who may not have read these Essays, to form some idea of what this promising young student was. "Kasawara's life at Oxford was very monotonous. He allowed himself no pleasures of any kind, and took little exercise. He did not smoke, or drink, or read novels or newspapers. He worked on day after day, often for weeks seeing no one and talking to no one but to me and his fellow-worker, Bunyiu Nanjio. He spoke and wrote English correctly, he learnt some Latin, also a little French, and studied some of the classical English books on history and philosophy. He might have become a most useful man after his return to Japan, for he was not only able to appreciate all that was good in European civilisation, but retained a certain national pride, and would never have become a mere imitator of the West. His manners were perfect-they were the natural manners of an unselfish man. As to his character, all I can say is that, though I watched him for a long time, I never found any guile in him, and I doubt whether, during the last four years, Oxford possessed a purer and nobler soul among her students than this poor Buddhist priest. Buddhism may indeed be proud of such a man. During the last year of his stay at Oxford I observed signs of depression in him, though he never complained. I persuaded him to see a doctor, and the doctor at once declared that my young friend was in an advanced stage of consumption, and advised him to go home. He never flinched, and I still hear the quiet tone in which [III. 5-] For Private and Personal Use Only

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PREFACE. he said, "Yes, many of my countrymen die of consumption." However, he was well enough to travel and to spend some time in Ceylon, seeing some of the learned Buddhist priests there, and discussing with them the differences which so widely separate Southern from Northern Buddhism. But after his return to Japan his illness made rapid strides. He sent me several dear letters, complaining of nothing but his inability to work. His control over his feelings was remarkable. When he took leave of me, his sallow face remained as calm as ever, and I could hardly read what passed within. But I know that after he had left, he paced for a long time up and down the road, looking again and again at my house, where, as he told me, he had passed the happiest hours of his life. Yet we had done so little for him. Once only, in his last letter, he complained of his loneliness in his own country. "To a sick man," he wrote, "very few remain as friends." Soon after writing this he died, and the funeral ceremonies were performed at Tokio on the 18th of July, 1883. He has left some manuscripts behind, which I hope I shall be able to prepare for publication, particularly the " Dharma-samgraha," a glossary of Buddhist technical terms, ascribed to Nagarguna. But it is hard to think of the years of work which are to bear no fruit; still harder to feel how much good that one good and enlightened Buddhist priest might have done among the thirty-two millions of Buddhists in Japan. Have, pia anima! I well remember how last year we watched together a glorious sunset from the Malvern Hills, and how, when the Western sky was, like a golden curtain, covering we knew not what, he said to me," That is what we call the Eastern gate of our Sukhavati, the Land of Bliss." He looked forward to it, and he trusted he should meet there all who had loved him, and whom he had loved, and that he should gaze on the Buddha Amitabha, i. e. Infinite Light.' It has taken more time than I expected to prepare the text and notes of the Dharma-samgraha, as left by Kasawara, for Press, and I have gratefully to acknowledge the assistance which I received from Dr. H. Wenzel in this sometimes very troublesome work. While preparing my lectures for my Japanese pupils, I had myself to study that peculiar kind of Sanskrit in which their sacred books are written, and in collecting new materials, chiefly from MSS., I came across the MS. of the Dharmasamgraha at the India Office. As it contained long lists of technical For Private and Personal Use Only

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PREFACE. terms, which form one of the greatest difficulties to the students of Buddhism, I copied nearly the whole of it, and made frequent use of it in my lectures. After a time Kenjiu Kasawara expressed a wish to copy the text for himself, and I then encouraged him to prepare a critical edition of it. Though a critical edition was, perhaps, hardly called for in the case of a text like the Dharma-samgraha, Kasawara copied the MS. of the India Office very carefully, and afterwards collated it with a MS, and with a fragment of another MS. at Cambridge. The MS. of the India Office, No. 2932, one of those presented by Mr. B. H. Hodgson, is most carelessly written, and in some parts quite illegible. The MSS. at Cambridge are better, but of little assistance in really difficult passages. If I say that a critical edition was, perhaps, hardly called for, I do not mean to undervalue the collation which we owe to Mr. Kasawara ; all I mean is that in most cases we found that the correctness or incorrectness of the technical terms had to be settled by independent evidence rather than by the various readings of our MSS. The collation having once been made, it was thought best to print it. Though neither I nor Dr. Wenzel can be responsible for its accuracy, I may say that whenever I was led to test it by reference to the India Office MS., which was lent to me through the kindness of Dr. Rost, the learned librarian of the India Office, I found Kasawara quite as dependable as most European editors. The collation becomes important whenever a question arises as to certain words or classes of words being included or excluded from our text. Thus our text knows of nine Angas only, like the Hinayana, not of twelve, like the Mahayana. The four Devis, the five Rakshas, the ten Krodhas, and the six Yoginis are unsupported by the Cambridge MS. and by the Chinese Version. Here the comparative list of the chapters contained in the Sanskrit MSS., and in the Chinese Version, will prove very instructive. Mere blunders, which could be of no interest, have mostly been corrected without special remarks. Thus, though all the MSS. in sect. VII read katurlo kapalah, we have printed katvaro lokapalah, not because katurloka palah is impossible (it might be, the guardians of the four worlds), but because it is against the character of the Dharma-samgraha, where the principal object throughout is to give the number of terms b 2 For Private and Personal Use Only

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PREFACE. in each paragraph. Where a passage was completely unintelligible to us, we have said so in the Notes. While reading this and other Sanskrit texts with me, Kasawara had prepared a large number of notes, consisting chiefly of references to books which he had been studying at Oxford. Dr. Wenzel has had the kindness to revise and arrange these notes, and he has himself added new references to the works of Koppen, Kern, Cunningham, Oldenberg, Wassiljew, and to Tibetan authorities. He wishes, however, to have it clearly understood that he is not responsible for the accuracy of quotations from the Mahavyutpatti, the Abhidharmakosa, and other works, chiefly Chinese, which Kasawara had made from MSS., not accessible to Dr. Wenzel. The order of the quotations is generally the following. The Pali words are given immediately after the Sanskrit words. Then follow : (1) The Buddhist Sanskrit works and their Tibetan translations; (2) the Pali sources, i.e. Childers and whatever has appeared after him; and, finally, (3) the European authors who have discussed the subject. Of these last the principal works only have been cited, and only their more important passages. Sometimes, at the end, some other Sanskrit works have been added which may happen to mention the same subject. The translations have mostly been given after Childers, but with constant regard to later authorities. As to the arrangement of the Dharma-samgraha itself, no certain plan is discernible in the disposition of its matter. Sometimes kindred subjects follow each other, but they are also scattered here and there through the whole work. So, for instance, we find the cosmological terms enumerated in sections 3-13, 86-91, 120-129; other groups are the Bhodhipakshika-dharmas (sects. 43-50), the four divisions of each of the four Noble Truths (sects. 97-100), the three classes of each of the ten Paramitas (sects. 105-114); the divisions of Sabda, Rasa, Gandha, Sparsa (sects. 35-38), etc. Most of the Dharmalokamukias of the fourth chapter of the Lalitavistara are found in our collection, viz.: Sect. 15, cp. Dharmal. 83 and 84; 16, cp. I4-17; 17, cp. 87-92; I9, cp. 94; 25, cp. 48-51; 44-5O, cp. 5282 ; 54, cp. 8-13; 55, cp. 18-21; 64, cp. 108 and 109; 107, cp. 51, 105, and 106; 117, cp. 97-100. For Private and Personal Use Only

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LIST OF BOOKS QUOTED. LIST OF BOOKS QUOTED IN THE NOTES. Anecdota Oxoniensia. Buddhist Texts from Japan. I. Vagrakkhedika: The Diamond-Cutter. Edited by F. Max Muller, M.A. Buddhist Texts from Japan. II. Sukhavati-Vyuha: Description of Sukhavati, the Land of Bliss. Edited by F. Max Muller, M.A., and Bunyiu Nanjio. With two Appendices: (1) Text and Translation of Sanghavarman's Chinese Version of the Poetical Portions of the Sukhavati - Vyuha; (2) Sanskrit Text of the Smaller Sukhavati - Vytiha. Buddhist Texts from Japan. III. The Ancient Palm-Leaves containing the Pragna-Paramita-Hridaya-Sutra and the Ushnisha-Vigaya-Dharani. Edited by F. Max Muller, M.A., and Bunyiu Nanjio, M. A. With an Appendix by G. Buhler, C.I.E. Abhidharma-kosa and -vyakhya. Beal (S.), Buddhism in China. London, 1884. Bendall (C.), Catalogue of the Buddhist Sanskrit MSS. in the University Library, Cambridge. 1883. Burnouf, Introduction a l'histoire du Buddhisme Indien. Paris, 1844. - Le Lotus de la bonne loi. Paris, 1852. Childers, Pali Dictionary. London, 1875Colebrooke (H. T.), Miscellaneous Essays, ed. E. B. Cowell. London, 1873. Cowell (E. B.) and Eggeling (J.), Catalogue of the Buddhist Sanskrit MSS. of the Royal Asiatic Society. 1875. Desgodins, La mission du Tibet de 1855 a 1870. Verdun, 1872. Dulva, the first part of the Kanjur, Vinaya;' see Feer. Eitel (Rev. E.T.), Handbook for the Student of Chinese Buddhism. London, 1870. Feer (L.), Analyse du Kandjour, recueil des livres sacres du Tibet par Alex. Csoma de Koros, traduit de l'anglais (Annales du Musee Guimet, vol. ii). Lyons, 1881. Fragments extraits du Kandjour, traduit par (Ann. Mus. Guim. vol. v). Gataka, ed. V. Fausboll. 3 vols. London, 1875-83. - translated by T. W. Rhys Davids. Vol. i. London, 1880. Hardy (Spence), Manual of Buddhism. London, 1853. --- Eastern Monachism. London, 1850. -- Legends and Theories of the Buddhists. London, 1866. For Private and Personal Use Only

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vi LIST OF BOOKS QUOTED. Hemakandra, Abhidhanakintamani, ed. O. Boehtlingk and Ch. Rieu. St. Petersburg, 1874. Hodgson (B.H.), Essays on the Literature of Nepal. London, Trubner, 1874. Kern (H.), Geschiedenis van het Buddhisme in Indie (Haarlem, 1882-84), and translated into German by H. Jacobi (Leipzig, 1882-84). The pages are those of the original, as given in the translation. Koppen (C. F.), Die Religion des Buddha. 2 vols. Berlin, 1857 and 1859. Kullavagga, vol. ii of the Vinaya Pitaka; see Vinaya Texts. Lalitavistara, ed. Ragendralala Mitra, Calcutta, 1877. Mahavagga, vol. i of the Vinaya Pitaka; see Vinaya Texts. Mahavastu, ed. E. Senart. Vol. i. Paris, 1882. Mahavyutpatti. Max Muller (F.), Dhammapada, translated from Pali, Sacred Books of the East, vol. x; see also Buddhist Texts from Japan. Mdo., the fifth part of the Kanjur, Sutra ;' see Feer. Oldenberg, Buddha, translated from the German by W. Hoey. London, 1882. Pakittiya, in vol. iv of the Vinaya Pitaka. Paragika, in vol. iii of the Vinaya Pitaka. Phal khen, the third part of the Kanjur, Buddhavatamsaka;' see Feer. Puggala-pannatti, ed. Rev. Richard Morris. London, 1883. Rgyud., the seventh part of the Kanjur, 'Tantra;' see Feer. Rhys Davids (T. W.), Buddhism. London, 1877. Saddharmapundarika, text copied by Kasawara. - translated by H. Kern (Oxford, 1884), Sacred Books of the East, vol. xxi. Schlagintweit (E.), Buddhism in Tibet. Leipzig and London, 1863. Senart, Essai sur la legende du Buddha. Paris, 1882. Sukhavati - Vyuha, ed. by F. Max Muller and Bunyiu Nanjio; see Anecdota Oxoniensia. Taranatha', Geschichte des Buddhismus in Indien. Uebersetzt von A. Schiefner, St. Petersburg, 1869. Triglotte (Buddhistische), ed. A. Schiefner. St. Petersburg, 1859. The numbers refer to fol., and in brackets to the sections. Vinaya Piaka, ed. H. Oldenberg. 5 vols. London, 1879-83. Vinaya Texts, Sacred Books of the East, vols. xiii, xvii, xx. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part i. The Patimokkha. The Mahavagga, I-IV. The Tibetans always write Taranatba. For Private and Personal Use Only

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LIST OF BOOKS QUOTED. vii Part ii. The Mahavagga, V-X. The Kullavagga, I-III. Part iii. The Kullavagga, IV-XII. Wassiljew, Der Buddhismus. Aus dem Russischen ubersetzt (Schiefner). St. Petersburg, 1860. The pages are those of the Russian original, printed in the margin of the German translation. Wilson (H. H.), Essays and Lectures, ed. R. Rost. Vol. ii. London, 1862. For Private and Personal Use Only

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||'nmo ratnatrayAya // ratnatrayaM namaskRtya sarvasatvahitodayaM / kathyate mohanAzAya dharmasArasamuccayaH // I. taca 'prathamaM tAvacINi ratnAni / tadyathA // buddho dharmaH saMghazceti // __II. 'cINi yAnAni // zrAvakayAnaM pratyekabuddhayAnaM mahAyAnaM ceti // III. "paMca buddhaaH| tadyathA // vairocano'kSobhyo ratnasaMbhavo'mitAbho'moghasiddhizceti // 1F. I=India Office Library Ms. C.=Cambridge Ms. F.= Cambridge Fragment [Add. 1701. 2]. Ch. V.= the Chinese Version. // namo buddhAya // tathAgataM namaskRtya dhrmkaayprbhaakhrN| anaMtabuddhavIrANAmucyate dharmasaMgrahaM / prathamaM ratnatrayazaraNaM tadyathA bu. 2 I. and C. read degmuccayaM. C. omits prathama. I. only omits this section. C. pratyekayAnaM. The sections from the 3rd to the I3th are not found in C. F. nor in the Ch.Version. [III. 5.] For Private and Personal Use Only

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// dharmasaMgrahaH // IV. 'catasro devyaH / tadyathA // "rocanI mAmakI pAMDurA tArA ceti // v. paMca rakSAH / tadyathA // pratisarA 'sAhasrapramardanI mArIcI 'maMtrAnusAriNI zItavatI ceti // VI. sapta tathAgatAH / tadyathA // vipazyI zikhI vizvabhUHRkucchaMdaH kanakamuniH kAzyapaH zAkyamunizceti // VII. "catvAro lokapAlAH / tadyathA // dhRtarASTro virUpAkSo 'virUDhakaH kuverazceti // VIII. aSTau lokapAlAH / tadyathA // iMdro yamo varuNaH kuvera IzAno'gnirnairRto vAyuriti // ___IX. daza lokapAlAH // 'aSTalokapAlAdhikamUrdhvaM brahmAdhaH kRSNaH // x. caturdaza lokapAlAH / tadyathA // dazalokapAlasakalaM caMdraH sUryaH pRthvyasuraH // 11. reads caturdevI. A marginal note in I. gives roca locdiito| I. reads pAMDarA. +I.deg pramahanI, I. degsAranI. The MSS. read catulokapAlA.. Grammatical mistakes of this character have been corrected, without giving all the various readings. 11. virUdhaka. I. naiRtya. I. pArAdhika ja. For Private and Personal Use Only

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// dharmasaMgrahaH // XI. daza krodhAH / tadyathA // yamAMtakaH prajJAMtakaH padmAMtako vinAtako'caraTarkirAjo nIladaMDo mahAbala uSNISazcakravartI saMbharAjazceti // XII. aSTau bodhisatvAH / tadyathA // . maitreyo gaganagaMjaH samaMtabhadro vajapANirmajuzrIH 'sarvanivaraNaviSkaMbhI kSitigarbhaH khagarbhazceti // XIII. 'SaDyoginyaH / tadyathA // vajavArAhI yAminI 'saMcAraNI saMtrAsanI cAMDikA ceti // XIV. "sptvidhaanutrpuujaa| tadyathA // vaMdanA pUjanA pApadezanAnumodanAdhyeSaNA bodhicittotpAdaH pariNamanA ceti // 11. muMbharA. I. viskaMbhI. I. yoginii|t. + I. saMcAranI. C. sptvidhaanotrpuujaa| sarvakSetrANusaMkhyaizca praNAmaiH praNamAmyahamityAdikaM vaMdanA // 1 // mayA bAlena mUDhena yatkiMcitpApamAcitamityAdikaM pApadezanA // 2 // apAyaduHkhavizrAma sarvasatvaiH kRtaM zubhamityAdikaM puNyAnumodanA // 3 // ratnatrayaM me zaraNamiti trizaraNagamanaM // 4 // adya me saphalaM janmatyAdikaM bodhicinotpAdaH // 1 // iti saptavidhAnotarapUjA // bodhicaryAvatArAdigraMthe likhitaM // As is seen, C. gives only a fivefold Paga; I. and F. give only six : I. vaMdanA, pApadezanA, anumodanA, trizaranagamana, adhyaSaNA, bodhicinotpAda; and F. vaMdanA, dezanA, pUjanA, anumodanA, adhyepaNA, pariNAmanA ceti // The list given in the text is in accordance with that in the Chinese Version, in which, as in F., C T is substituted for trizaraNagamanaM. c. and F. omit tadyathA. B2 For Private and Personal Use Only

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// dhrmsNgrhH|| Xv. 'bINi kushlmuulaani|| bodhicinotpAda aashyvishuddhirhNkaarmmkaarprityaagshceti|| 'XVI. catvAro brhmvihaaraaH|| maitrI karuNA muditopekSA ceti // XVII. SaT pAramitAH // dAnapAramitA zIlapAramitA zAMtipAramitA vIryapAramitA dhyAnapAramitA prajJApAramitA ceti // XVIII. daza pAramitAH // 'padapAramitAsakalamupAyaM praNidhirbalaM jJAnaM ceti // XIX. catvAri saMgrahavastUni // dAnaM priyavacanamarthacayA 'samAnArthatA ceti // _xx. pNcaabhijnyaaH|| divyacakSurdivyazrotraM paracitajJAnaM pUrvanivAsAnusmRtirvAdhizveti // 1 trINi mUlAni F. and Ch.Version, Three Roots.' In C. and Ch.V.this section is placed before section 19. This section is omitted in F. and Ch.v. 4I.mitAsaupara, which seems intended for degmitAsakalaM; but C. and F. omit this word, and enumerate from dAnapAramitA to prajJA, which is directly followed by upAya and the other three Paramitas. F. degvastUni tadyathA dA. 1. priyavaraNaM. I. samAnArtha. F.samanArthatA. I.zrota. I., C. parici. F. paracinAbhijJa RddhipAdazceti. For Private and Personal Use Only

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// dharmasaMgrahaH // XXI. catvAryasatyAni / 'nadyathA // "duHkhaM samudayo nirodho mArgazceti // ___XXII. paMca skaMdhAH // rUpaM vedanA saMjJA saMskArA vijJAnaM ceti // ___XXIII. lokotarapaMcaskaMdhAH // zIlasamAdhiprajJAvimuktivimuktijJAnadarzanaskaMdhA iti // *XXIV. bAdazAyatanAni // cakSuHzrIvaghrANajihAkAyamaMnaAyatanAni rUpagaMdhazabdasasparza_mAyatanAni ceti // xxv. aSTAdaza dhAtavaH // cakSuHzrIvaghrANajihAkAyamainorUpagaMdhazaharasasparzadharmadhAtavazcakSurvijJAnazrotravijJAnaghrANavijJAnajihAvijJAnakAyavijJAnamanovijJAnadhAtavazceti // 1I.omits tadyathA. F.adds the word satya to each of the four words. F.adds skaMdha to each of the five words. +L.saMskAravijJAnA ceti and C.saMskArAvijJAnAzceti. 5 I. and C. vimuktijJAnavaM; F. inserts darzana between jJAna and skaMdha, which reading is correct. F. and Ch. V. leave out from sect. 24 to sect. 41. 7 I. zrota, BI., C. manAyatana rU. I., C. dharmadhAtu Ayatanazceti. - 10 zrota. // mana mAyatana rUpagaMdhazabdarasa, &c. 10 I., C.dharmadhAtu ca. 13 C. left out. 14 I. manavijJAna ceti. For Private and Personal Use Only

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// dharmasaMyahaH // 1XXVI. tatraikAdaza rUpaskaMdhAH // cakSuH zrotraM prANaM jihA kAyo rUpaM zabdo gaMdho rasaH sparzo vijJaptizceti // ____xxVII. vedanA trividhA // "sukhA duHkhAduHkhAsukhA ceti // . xxVIII. saMjJAlaMdhaH // 'nimitIgRhaNAtmikA // XXIX. saMskArA hivigaH // tatra 'cittasaMprayuktasaMskA : cinaviprayuktasaMskArAzceti // xxx. cittasaMprayuktasaMskArAzcatvAriMzat / tadyathA // "vedanA saMjJA 'cetanA 'chaMdaH sparze matiH smRtirmanaskAro 'dhimokSaH samAdhiH zraddhApramAdaH prathabdhirupekSA hIrapacapAlobho'dveSo'hiMsA vIrya mohaH "pramAdaH"kausIdyamazrAdyaM styAnamautyamahIkatAnapatrapA krodha upanAhaH "zAmyamIryA "pradAno mrakSo mAtsarya mAyA mado vihiMsA " vitarko vicArazceti // _1 This section is omitted in c. I. zrota prA', read zrotaH or zrotraM. 3. sukhA. duHkhAsukhAti . 4I. nimito0. c.omits these two long words, and passes from tatra to the title of the next section. 6 Left out in I. Left out in c. C. caMpa. "I., C. prasabdhi. 10 I., C. pramadaH. ! I., C. kausItyaM. 12 I. azrAddha. 0. asaddha. 13 I. udhvava and C. uddhava. 14 I. upAnaha. 15 I. bhArtha and C. sArtha. 16 I. pradAma ; C.pradAnaH; Mahavyutpatti pradAzaH; and Abhidh.Vyakhya, fol. 1073,1. 2, prahAsa. 17 I.,C. avitaka: savicArazati ; Mahavyutpatti vitarko vicAra. For Private and Personal Use Only

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// dharmasaMgrahaH // XXXI. taba cinaviprayuktasaMskArAstrayodaza // prAptiraprAptiH 'sabhAgatAsaMjJikaM samAptijIvitaM jAtirjarA sthitiranityatA nAmakAyaH padakAyo vyaMjanakAyazceti // XXXII. bINyasaMskRtAni / tadyathA // AkAzaH pratisaMkhyAnirodho'pratisaMkhyAnirodhazceti // XXXIII. SaD viSayAH / tadyathA // rUpaM zabdo gaMdho rasaH sparNI dharmazceti // XXXIV. tatra rUpaM viSayasvabhAvaM // nIlaM pItaM lohitamavadAtaM 'haritaM dIrgha hasvaM parimaMDalamunnatamarvanataM'sAtaM visAtamacchaM dhUmorajomahikA chAyAtapa Aloko'dhakArazceti // xxxv. aSTAviMzatividhaH zabdaH // 1"sapta puruSavAkchabdAH sapta puruSahastAdizabdAH / eta evaM manojJabhedenASTAviMzatiH // ... I., C. saMtAgatA. kA yAzceti. . From veti of dharmazceti down to pari of parimaMDalaM the words are left out in I. - Mahavyutpatti has vRttaM for haritaM. unnata is left out in c. I., O. anataM. Mahavyutpatti has zAtaM vizAtaM. It ought to be abhra; see Mahavyutpatti. gaMdhakArazreti. 10 It was probably intended to write manojJAmanojJabhedena. I. reads aSTavidha zabda // tadyathA // satyapuruSavAk zabda satya puruSahastAdizabdaM ||rttrvN manojJAbhedenASTAvisati // C. reads aSTavidhazcchaMda // tadyathA // stypuruupvaakcchNdH| satyaM prusshstaadishbdH||rt evaM mnojnyaabhednaastaavistiH|| For Private and Personal Use Only

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// dharmasaMgrahaH // XXXVI. rasaH SaDidhaH / tadyathA // madhuro'mro lavaNaH kaTustiktaH kaSAyazceti // xxxVII. catvAro gaMdhAH / tadyathA // sugaMdho durgadhaH samagaMdho viSamagaMdhazceti // ___xxxVIII. ekAdaza 'spraSTavyAni // pRththyApastejo vAyuH 'vakSNavaM karkazatvaM laghutvaM gurutvaM zItaM 'jighatsA pipAsA ceti // xxxIx. paMca mahAbhUtAni // pRthvyApastejI vAyurAkAzazceti // __XL. paMca bhautikAni // rUpaM zabdo gaMdho rasaH sparzazceti // __XLI. 'viMzatiH zUnyatAH / tadyathA // adhyAtmazUnyatA bahirdhAzUnyatAdhyAtmabahidhIzUnyatA zUnyatAzUnyatA mahAzUnyatA paramArthazUnyatA saMskRtazUnyatAsaMskRtazUnya 11. dharmapAni. c. pasaMpyani. I.zveSavaM. C.zleSmatvaM, I., C.jiyANA. * The list given here is that of MS. I. MS. C. has only eighteen against the given number in the title, Further, the order of the words in O. is different from that of I. We miss in C. prakRtizUnyatA and svabhAvazUnyatA, and we find sulakSaNazUnyatA, for bhAvazUnyatA in I. But 'the eighteen Sanyatas' are better known than 'the twenty,' and the Chinese Version actually gives the title 'Eighteen Sunyatas.' The Fragment does not give this section at all. For Private and Personal Use Only

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// dharmasaMgrahaH // tAtyaMta zUnyatAnavarAya zUnyatAnavakArazUnyatA prakRtizUnyatA sarvadharmazUnyatA lakSaNazUnyatAlakSaNazUnyatA bhAvazUnyatAbhAvazUnyatA svabhAvazUnyatAbhAvasvabhAvazUnyatA parabhAvazUnyatA ceti // Acharya Shri Kailassagarsuri Gyanmandir XLII. dvAdazAMgapratItyasamutpAdAH // avidyA saMskArA vijJAnaM nAmarUpaM SaDAyatanaM sparzo vedanA tRSNopAdAnaM bhavo 'jAtirjarAmaraNaM zokaparidevaduHkhaMdaurmanasyopAyAsAzceti // XLIII. saptatriMzodhipAkSikA dharmaH // catvAri smRtyupasthAnAni // 4 // catvAri samyakprahANAni // // catvAra RddhipAdAH // 12 // paMceMdriyANi // 17 // paMca balAni // 22 // sapta bodhyaMgAni // 29 // AryASTAMgika mArgazceti // 37 // 9 XLIV. 'taca katamAni smRtyupasthAnAni / tadyathA // kAye 'kAyAnudarzasmRtyupasthAnaM 'vedanAyAM vedanAnudarzasmRtyupasthAnaM cite citrAnudarzasmRtyupasthAnaM 'dharme dharmAnudarzasmRtyupasthAnaM // C 3 F. omits the words 4 F. reads 1 C. upAdAna:. 2 I. deest. 10. Tumainazceti // zoka &c., and adds bharaNamiti // evaMvidhaM yad dvAdazAMgaM jJAtavyaM // tatra catvAri smR.. I. degye kAyAnadarzI C. degye kAyAnusmR0 F. degye kAyAnudarzasmR 0. This anudarzI or anudarza answers to the Pali form Kayanupassanasati. vedanAsmR. C. evaM vedanAnusmR F. vedanAyAM vedanAnudarzasmR.. F. citre vinAnudarzasmR 6 I. eva 71. C. cittasmR.. BI., C. dharmasmR . F. dharme dharmAnudarzasmR For Private and Personal Use Only [III. 5.]

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IO // dharmasaMgrahaH // XLV. 'katamAni catvAri samyakpahANAni / tadyathA // utpannAnAM kuzalamUlAnAM sNrkssnnN| anutpannAnAM smutpaadH| "utpannAnAmakuzalAnAM dharmANAM prahANaM / anutpannAnAM punaranutpAdazceti // ____XLVI. catvAra RddhipAdAH / tadyathA // chaMdasamAdhigrahANAya 'saMskArasamanvAgata RddhipAdaH / evaM cita RddhipaadH| vIrya ddhipaadH| mImAMsAsamAdhiprahANAya saMskArasamanvAgata RddhipAdazceti // ___XLVII. paMceMdriyANi / tadyathara // zraddhAsamAdhivIryasmRtiprajeMdriyaM ceti // "XLVIII. paMca balAni // zraddhAvIryasmRtisamAdhiprajJAbalaM ceti // XLIX. sapta bodhyaMgAni / tadyathA // "smRtisaMbodhyaMgaM dharmapravicayasaMbodhyaMgaM vIryasaMbodhyaMgaM 'prItisaMbodhyaMgaM prazrabdhisaMbodhyaMgaM smaadhisNbodhyNgmupekssaasNbodhyNgmiti|| 1 F. catuHsamyakprahANAni / tadyathA / anutpannAnA pApakAnAM viramaNAya / utpavAnAM prihrnnaay| anutpannAnAM kuza[lamUlAnamutpAdanAya utpatrAnAM kuzalamUlAnAM buddhatvaM pariNAmanAya bhvti| I. utpavAnAM kuzalAnAM dhAnAM prhaannaaN| C. prahAnAya. I. saMskArasamAropaNatA R0. F. enumerates the principal words only, thus caMdacinnavIyamImAMsA / * This section is left out in c. I. smRtibodhyaM. I. pratisaM.. BC. prazravaNAdhisaMbo. I. pramucisaM. Here ends the Fragment. For Private and Personal Use Only

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// dharmasaMgrahaH // __L. 'AyaryASTAMgikamArgaH // samyagdRSTiH samyaksaMkalpaH samyagvAka samyakkamItaH samyagAjIvaH samyagvyAyAmaH samyaksmRtiH samyaksamAdhizceti // ete saptatriMzabbodhipAkSikA dharmAH // LI. catasraH pratisaMvidaH / tadyathA // dharmapratisaMvidarthapratisaMviniruktipratisaMvitpratibhAnapratisaMvicceti // LII. catasrI 'dhAraNyaH / tadyathA // AtmadhAraNI graMthadhAraNI dharmadhAraNI maMtradhAraNI ceti // ___LIII. catvAri 'prtishrnnni| tadyathA // arthapratizaraNatA na vyaMjanapratizaraNatA / jJAnapratizaraNatA na vijnyaanprtishrnntaa| nItArthapratizaraNatA na neyArthapratizaraNatA / dharmapratizaraNatA na pudgalapratizaraNatA ceti // LIV. SaDanusmRtayaH // buddhAnusmRtirdhAnusmRtiH saMghAnusmRtistyAgAnusmRtiH zIlAnusmRtirdevAnusmRtizceti // Left out in I. 1I.yAstAMgA mAgIH. C. omits ete saptatriM and reads zabodhi. + I. dhaarnnyaannii| FLeft out in c. I. patisaranAni // c2 For Private and Personal Use Only

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// dharmasaMgrahaH // LV. catvAri dharmapadAni / tadyathA // __ anityAH sarvasaMskArAH / duHkhAH srvsNskaaraaH| 'niratmAnaH sarvasaMskArAH / zAMtaM nirvANaM ceti // __LVI. dazAkuzalAni / tadyathA // "prANatipAto'dattAdAnaM kAmamithyAcAro mRSAvAdaH paizunyaM pAruSyaM saMbhinnapralApo'bhidhyA vyApAdo mithyAdRSTizceti // ____LVII. gatayaH SaT / tadyathA // narakatiryak preto'suro 'manuSyo devazceti // LVIII. SaD dhAtavaH // pRthSyApastejo vAyurAkAzo 'vijJAnaM ceti // ___LIX. aSTau vimokSAH / tadyathA // 'rUpI rUpANi pazyati zUnyaM / 'adhyAtmArUpasaMjJI bahirdhArUpANi pazyati zUnyaM / "AkAzAnaMtyAyatanaM pazyati zUnyaM / vijJAnAnaMtyAyatanaM pazyati zUnyaM / AkiMcanyAyatanaM pazyati zUnyaM / 11. nirAtmanaH sarvadharmAH. I. nivInace . C. nivINAthe. I.prAnAti. +I. kAyami0.. I.tirjakaH. 0.devH| manuSyazceti // tAnazceti I.,C. I.rUparUpA. I.tmarUpa. 10 The third of the eight is left out both in I. and C. Mahavyutpatti has, for the third, the following : zubhaM vimokSaM kAyena sAkSAtkRtvopasaMpadya viharatyayaM tRtIyo vimotthH|| And the Mahaparinibbanasuttam : Subham t'eva adhimutto hoti, ayam tatiyo vimokho. For Private and Personal Use Only

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13 // dharmasaMgrahaH // naivasaMjJAnAsaMjJAyatanaM pazyati zUnyaM / saMjJAvedayitanirodhaM pazyati zUnyaM ceti // LX. paMcAnaMtaryANi / tadyathA // mAtRvadhaH pitRvadho'haMdadhastathAgataduSTacitarudhirotpAdaH saMghabhedazceti // ____LXI. aSTau lokadhIH // lAbho'lAbhaH sukhaM duHkhaM yazo'yo niMdA prazaMsA ceti // __LXII. navAMgapravacanAni / tadyathA // sUcaM geyaM vyAkaraNaM gAthodAnaM jAtakaM vaipulyamadbhutadharma upadezazceti // __LXIII. 'bAdaza dhUtaguNAH // paiMDapAtikasvaicIvarikaH khalupazcAdbhaktiko naiSadhiko yathAsaMstariko vRkSamUlika ekAsanika AbhyavakAzika AraNyakaH zmAzAnikaH pAMzukUliko 'nAmatikazceti // 1 Laikavatara tathAgatakAye duSTadeg and Maharyutpatti tathAgatasyAMtike duSTa'. I. has vRtaka (itivRttaka) before vaipulya, which would give ten words. I., C. abhutadharma. 4 In Pali there are enumerated thirteen, thus: 3. Pindapatikangam; 2. Tekivarikangam; 7. Khalupakkhabhattikangam; 13. Nesaggikangam; 12. Yathasanthatikangam; 9. Rukkhamalikangam; 5. Ekasanikangam; 10. Abbhokasikangam; 8. Arahtakangam; 11. Sosanikangam; 1. Pamsukulikangam; 4. Sapadanakarikangam; 6. Pattapindikangam. (I. zAntabha. I. nAmaMti For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 14 // dharmasaMgrahaH // LXIV. daza bhUmayaH // pramuditA vimalA prabhAkaryarciSmatI sudurjayAbhimukhI dUraMgamA calA sAdhumatI dharmameghA ceti // www.kobatirth.org LXV. samaMtaprabhA nirupamA jJAnavatI // 'etAH sahitAstrayodaza bhUmayaH // LXVI. paMca cakSUMSi // mAMsacakSurdharmacakSuH prajJAcakSurdivyacakSurbuddhacakSuzceti // LXVII. SaT klezAH // rAgaH 'pratigho mAno'vidyA kudRSTirvicikitsA ceti // 11. etA sahitayo tra0. C. cakSuH . C. prati 7I. C. upana. 2 LXVIII. paMca dRSTayaH // ' satkAyadRSTiraM tayAhadRSTirmithyAdRSTirdRiSTiparAmarzaH zIlavataparAmarzaH // 8 LXIX. caturviMzatirupaklezAH / tadyathA // krodha 'upanAho mrakSaH pradAza IrSyA mAtsarya zAThyaM mAyA mado vihiMsAharanapacapA styAnamazrAdyaM 'kausIdyaM " pramAdo 9 10 Acharya Shri Kailassagarsuri Gyanmandir C. omits the two words, etAbhiH sahitAstra ? 4 I. sakA 5 I. saMgrAdeg. C. aMtagrI 9 Left out in I. I. C. strI. For Private and Personal Use Only 21. fa:. 6I., C. deg prAmadha 10 I. pramoda.

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// dharmasaMyahaH // 'muSitasmRtirvikSepo'saMprajanyaM kokRtyaM middhaM vitarko 'vicArazceti // Lxx. pNcaahaaraaH|| dhyAnAhArAH kavalIkArAhArAH pratyAhArAHsparzahArAH 'saMcetanikAhArAzceti // LXXI. paMca bhayAni // AjIvikabhayamazokabhayaM maraNabhayaM durgatibhayaM 'parSadasAdyabhayaM ceti // LXXII. catvAri dhyAnAni / tadyathA // savitarkasavicAraM vivekajaMprItisukhamiti prthmdhyaan| adhyAmaMpramodanAtprItisukhamiti dvitiiyN| upekSAsmRtisaMgrajanyaM sukhamiti tRtiiyN| upekSAsmRtiparizuddhiraduHkhAsukhA vedaneti caturtha dhyAnamiti // LXXIII. trayo vimokSAH // "zUnyato'nimitopraNihitazceti // IL.. makhita 21 kaunatAM. I.mityaM. C. midhaM. See Saddharmapundarika XVI, 26 (p. 319). - C. virAgazzeti. I., C. kalikAhArAH. Pali kavalihkaradeg. Mahavyutpatti kavalIkAra. Abhidh. Vyakhya kavaDIkara. See Lalitavist. p. 330. * I. paJce unikAhArAH ceti|| I. sAvaya bhayaM. C. bhayazceti. I. prazAdanApra. I. degmukhA nitya (2) smati ce.. C. sukhaM cina--veti dvi. 101.saprajanyaM. C.saMprananya mu.. . zUnyatAH. I. zUnyatA. Cr. Pali SurNato. I animitA. C. AnihitaH. 13 C. praNihitazceti. For Private and Personal Use Only

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16 // dharmasaMgrahaH // LXXIV. bodhisattvAnAM daza vazitAH // AyurvazitA citravazitA pariSkAravazitA 'dharmavazitaIivazitA janma vazitAdhimuktivazitA praNidhAnavazitA karmavazitA jJAnavazitA ceti // Acharya Shri Kailassagarsuri Gyanmandir LXXV. bodhisattvAnAM daza balAni / tadyathA // adhimuktibalaM 'pratisaMkhyAnabalaM bhAvabalaM zAMtibalaM jJAnabalaM prahANabalaM samAdhibalaM pratibhAnavalaM puNyabalaM pratipatibalaM ceti // LXXVI. tathAgatasya daza balAni / tadyathA // 'sthAnAsthAnajJAnabalaM karmavipAkajJAnabalaM nAnAdhAtujJAnabalaM 'nAnAdhimuktijJAnabalaM ' satveMdriyaparA parajJAnabalaM 'sarvaca - gAminIpratipattijJAnabalaM dhyAnavimokSasamAdhisamApattisaMklezavyavadAnavyutthAnajJAnabalaM pUrvanivAsAnusmRtijJAnabalaM cyutyutpattijJAnabalamAzravakSayajJAnabalaM ceti // LXXVII. catvAri vaizAradyAni / tadyathA // abhisaMbodhivaizAradyamAzra vakSayajJAna vaizAradyaM 'nairvANikamAgIvataraNavaizAradyaM ceti // 1 C. balAni. section are left out in C. * I. sthAnospANajJA 0. C. jJAnAsthAna sasthAnavalaM. 2 This and all down to fa in the title of the next 3 I. fa. 4 I. pratisakhAnaba 0. 6 I. C. nAnAvimukti Lalitavist. C. driyavarajJA 8 I. C. gAminapra and the Pali list nAnAdhimu0. 9 Left out in I. and C. The Mahavyutpatti gives aMtarAyikadharmAnanyayAtvanizcitavyAkaraNavaizAracaM // For Private and Personal Use Only

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// dharmasaMgrahaH // ___17 LXXVIII. paMca mAtsaryANi // dharmamAtsarya lAbhamAtsaryAvAsamAtsarya kuzalamAtsarya varNamAtsarya ceti // LXXIX. aSTAdazAveNikA buddhadharmAH / tadyathA // nAsti tathAgatasya skhalitaM / nAsti rvitN| nAsti 'mussitsmRtitaa| nAstyasamAhitacittaM / nAsti naanaatvsNjnyaa| naastyprtisNkhyaayopekssaa| nAsti chNdprihaanniH| nAsti viiryprihaanniH| nAsti smRtiparihANiH / nAsti 'samAdhiparihANiH / nAsti prajJAparihANiH / nAsti vimuktiprihaanniH|'naasti vimuktijJAnadarzanaparihANiH / srvkaaykrmjnyaanpuurvgmjnyaanaanuprivRtiH| 'srvvaakrmjnyaanpuurvgmjnyaanaanuprivRttiH| "sarvamanaskarmajJAnapUrvagamajJAnAnuparivRttiH / "atIte'dhvanyasaMgamapratihatajJAnaM / " 1" pratyutpanne'dhvanyasaMgamapratihatajJAnadarzanaM ceti // LXXX. catvAro mArAH / tadyathA // skaMdhamAraH klezamAro devaputramAro mRtyumArazceti // 11. bhAvAzamA . . AvANamA . . sphalitaM. ...sti citaM. 41., C. mukhitasmi. I. nAsti pratisaMkhyAyApe0. I. sti parisamAdhihANiH. Ch. Version omits this. Mahavyut. omits this. c. kaarykmiijnyaanpuurvti| mhaajnyaanaanuprivrti| I. pUrvagamana jJA.. . vAkAvA. I. sarvaM ca vAkka. 10 I. sarvaca mAnastagajJAna 11 C.nyasagamarihata. I. gama parihata. 12 Left out in both MSS., but supplied in Mahavyutpatti anAgate'dhvanyasaMgamapratihataM jJAnadarzanaM pravartate / 13 I.gamapatihataM jJAnazeti. [III. 5.] For Private and Personal Use Only

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18 // dharmasaMgrahaH // LXXXI. catvAri zraddhAMgAni / tadyathA // AryasatyaM triratnaM karma karmaphalaM ceti // LXXXII. navAnupUrvasamAdhisamApatayaH / tadyathA // catvAri dhyAnAni catasra ArUpyasamApattayo nirodhasamApatizceti // ___LXXXIII. dvAtriMzallakSaNAni / tadyathA // cakrAMkitapANipAdatalatA / 'suprtisstthitpaannipaadtltaa| 'jaalaablbddhaaNgulipaannipaadtltaa| mRdutrunnhstpaadtltaa| sptotsdtaa| diigh(gulitaa|' aaytpaarnnitaa| Rjugaatrtaa| deg utsNgpaadtaa| jaayromtaa| aineyjNghtaa|"prlNbbaahtaa| "kossgtvstiguhytaa|suvrnnvrnntaa|"shuklcchvitaa|"prdkssinnaavkriimtaa|"uurnnaalNkRtmukhtaa|"siNhpuurviitkaaytaa|"susNvRtskNdhtaa| citaaNtraaNshtaa| rsrsaaytaa|"nygrodhprimNddltaa| 1 I. Ayasa. 2. karmI. I. dhasamAdhikazceti // -C. sadyanatiSTita. I. jAlAbalavajAMguNipANi. Burnoul, Lotus, p. 573, jAlAvaddhavabrAMgu, I. sakochandatA. C. sakAchandatAH. Mahavyut. samosadaH. I. ayata pANitA. C. AyatapANiSTitAH. C. RyugA. I. usaMkhapAdatA. C. ullAMgapA. See Lotus, p. 573. 10 I. uddhahiro. 11 I. parnuhabAhutA. C. padurubAhatAH. Cf. Mahavyut. sthitAnavanatapralaMbavAhutA. 12 I. degvaSTiguhatA. C. degvaSTiguhmatAH. 13 I. zukracha. 14 I. NAvaka. C.NAvanaka. 1 I. kaNIkRta. C. umAkRtimu. 10 Lalitavist. pUvArDakA. 17 I., C. susaMbhRta.. Maharyut. susaMvRna. 18 I. cinnAMtarAgatA. C.cintAMrAgatA.. Mahavyut. citAMtarAMsa: 10 C. nyagyodha. For Private and Personal Use Only

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// dharmasaMgrahaH // uSNISaziraskatA / 'prabhUtajitA / siMhahanutA / zuklahanutA / 'samadaMtatA / 'haMsavikrAMtagAmitA / 'avirala daMtatA / samacatvAriMzadaMtatA / abhinIlanecatA / ' gopakSanetratA ceti // C. samaMtatA. Mahavyut. samadaMtaH. C. gopakSmabhUtA. 1 C. has prastakharatA (for brahmakharatA ?) for those two words in I. 3 I. C. kAMtagAyitA. 7 I. tuMganatA. 10 Left out in C. I. anupUrvaguNitA. 13 I. avisama (c) C. omits tadyathA. I. ciMtAMguNitA. 12 I. niyaMDizideg 0. nigraMthi 0. 16 C. pRthacAru.. 17 I. kusumA 20 I. tuMgakSitA. C. vRtuMgakukSitA. 22 I. akSoma 15. C. mRdugAtratA. 19 C. subhiktAMga 211., C. abhayakukSitA. LXXXIV. azItyanuvyaMjanAni / 'tadyathA // tAmranakhatA / snigdhanakhatA / ' tuMganakhatA / 'chatrAMgulitA / 'cigulita / anupUrvIgulitA / " gUDhaziratA / "niyaMthiziratA / gUDhagulphata / viSamapAdatA / siMhavikrAMtagAmitA / nAgavikrAMtagAmitA / haMsavikrAMtagAmitA / vRSabhavikrAMtagAmitA / pradakSiNagAmitA / cArugAmitA / avakragAmitA / "vRttgaatrtaa|"mRssttgaactaa| anupUrva gAcatA / zucigAcatA / mRdugAcatA / vizuddhagAtratA / paripUrNavyaMjanatA / " pRthucArumaMDalagAcatA / samakramatA / vishuddhnectaa|" sukumAragAtratA / adInagAcatA / utsAhagAcatA / gaMbhIrakukSitA / " prasannagAcatA / " suvibhaktAMgapratyaMgatA / vitimirshuddhaaloktaa| vRttakukSitA / mRSTakukSitoM / abhugnakukSitA~ / kSAmakukSitA / 19 Acharya Shri Kailassagarsuri Gyanmandir D 2 For Private and Personal Use Only 19 21. samaMtatatA. 4 I. aviradaMtatA. 8 I. chatrAMguNitA. 11. gaTazi 14 1. vRtugAmitA. 18 I prasannatragAtratA. Lalitavist. vRttakukSiH .

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20 // dharmasaMgrahaH // gNbhiirnaabhitaa|'prdkssinnaavrtnaabhitaa|smNtpraasaadiktaa| shucismudaacaartaa| vypgttilkgaatrtaa| 'tuulsdshsukumaarpaannitaa| snigdhpaannilekhtaa| gNbhiirpaannilekhtaa| aaytpaannilekhtaa| naatyaaytvcntaa| biNbprtibiNbosstthtaa| mRdujihtaa| tanujitA / rktjihtaa| meghgaarjighosstaa| mdhurcaarumNjusvrtaa| 'vRttdNssttrtaa| tiikssnndNssttrtaa|"shukldNssttrtaa| smdNssttrt|"anupuurvdNssttrtaa| tuNgnaastaa| shucinaastaa| vishaalnyntaa| citrpkssmtaa| "sitaasitkmldlnyntaa| aaytbhuuktaa|"shuklbhuuktaa|susnigdhbhuuktaa|"piinaaytbhujltaa| smkrnntaa| anuphtknneNdriytaa| avimaanllaatttaa| pRthullaatttaa| supripuurnnottmaaNgtaa| bhrmrsdRshkeshtaa| citrkeshtaa|"guddaakeshtaa| asNmunnitkeshtaa|" aprusskeshtaa| surbhikeshtaa| zrIvatsamuktikanaMdyAvartalakSitapANipAdatalatA ceti|| - LXXXV. cakravartinAM sapta ratnAni / tadyathA // cakraratnamazvaratnaM hastiratnaM maNiratnaM strIratnaM khagaratnaM "pariNAyakaratnaM ceti|| 10. kSiNavarta0. . zuvisamudArAratA. I. talakAnagA. C. talakolagA. +I.tunasadRzakusumAra. C.---sadRzasukumAra'. I., C.lekhitA. I. lepatA. 'T The same word is repeated twice in C. I.garjita. I. vRtudaMSTatA. 101. kSaNadaSTatA. 11 I. susthAdaMSTatA. 12 I. duSTatA. 13 I. pUrvaduSTatA. 14 I. sItAsItakanaladasanayanatA. C. sItosItakamaladalaneyanatA. 16 I. AyatakukatA. 16 I. zuknabhU. 11 C. tabhujelatA. 18 I. samakRSNatA. 19 I. takaNedriya. 20C..risthAvalalA. 21 I. pUrNAtumAMga. 0.pUrNatamAMga. 22 I, C. sadRzAkaza. 23 I.degbakazatA. 24 I. guhmakaza. C.guhyakeza. 25 I. aparuSazatA. C. apahapakotA. 26 I. nadhacatulakSitapANipAdAta . C.naMdyAvartulenitapANipAdAtanAtA. I. parinAyaka. For Private and Personal Use Only

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// dhrmsNgrhH|| LXXXVI. tatra yo'dhyAnaH / tadyathA // atIto 'dhvAnAgato'dhvA pratyutpanno'dhvA ceti // LXXXVII. catvAraH kalyAH / tadyathA // 'aMtarakalpA mahAkalyAH zUnyakalpAH sArakalyAzceti // LXXXVIII. catvAri yugAni / tadyathA // 'kRtayugaM vetA dvAparaM "kaliyugaM ceti // LXXXIX. lokvyN| tadyathA // savalIko bhAjanalokazceti // xc. catvAro yonayaH / tadyathA // aMDajaH saMsvedajo "jarAyuja upapAdukazceti // ___XCI. paMca kssaayaaH| tadyathA / klezakaSAyo dRSTikaSAyaH "satvakaSAya "AyuHkaSAyaH kalyakaSAyazceti // 1I.'dhyAnaH. C. omits tadyathA. I. adhyA. I. adhyA. pratyatpatrA'dhyA. degC. kanyAH and the same in the following four words. C. omits tadyathA. I. anutaMraka.. C. anunnaraka. I. ruNA and zarzi for zUnya and sAra. I., C. yugAH. c.omits tadyayA. * L kRtayuga. la. kRtayugaH. 10 I. dvApa. la. dvApara:. 11 I., 0. kariyugazceti. 12 C. omits tadyathA. 134. catuyoniSu. C. caturyoniH. C. omits tadyathA. "I.yuca. 15c.omits tadyathA. 16 I. sUtraka. 17 I. arUka. For Private and Personal Use Only

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// dharmasaMgrahaH // XCII. 'vayaH ssvaadhyaaH| tadyathA // pUrvItakoTiparijJAyA aparAMtakoTiparijJAyAzcaturmArakoTiparijJAyAzceti // xCIII. daza jJAnAni / tadyathA // duHkhajJAnaM 'samudayajJAnaM niyodhajJAnaM 'mArgajJAnaM dharmajJAna'manvayajJAnaM saMvRtijJAnaM paracitajJAnaM kSayajJAnamanutpAdajJAnaM ceti // XCIV. paMca jJAnAni / tadyathA // Adarzana samatA. pratyavekSaNA. "kRtyAnuSThAna "suvizuddhadharmadhAtujJAnaM ceti // xcv. he "satye / tadyathA // "saMvRtisatyaM paramArthasatyaM ceti // XCVI. "caturAryasatyeSu SoDaza shaaNtijnyaanlkssnnaaH| tadyathA // duHkhe dharmajJAnakSAMtiduHkhe dharmajJAnaM "duHkhe'nvayajJAnakSAMtiduHkhe'nvayajJAnaM / samudaye dharmajJAnakSAMtiH samudaye dharmajJAnaM _10. tatra sanvAdhyAH tadyathA katamA. I. tata satvodhyAH. .catumAraTopari0. 0. prijnyeyaaH| ceti|||| I. reads mathAsamudayaH. I.,C.arthayaH. GI., . saMvRttiH. jJAnazceti. omitted in C. 0. vekSakSA. 10 I.,C. nusthAnaM. 1 I., C. jJAnazceti. 12 I.stp| ta. 13 I., C. saMvRtti. 14 I.caturAjasatye. 15 I.duHkhetAdvayajJA. C.duHkhe advaya. Afterwards C. and I. both read sdvaya for sanvaya. For Private and Personal Use Only

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3 // dharmasaMyahaH // samudaye'nvayajJAnakSAMtiH samudaye'nvayajJAnaM / nirodhe dharmajJAnakSAMtinirodhe dharmajJAnaM nirodhe'nvayajJAnakSAMtinirodhe'nvayajJAnaM / 'mArge dharmajJAnazAMtimArge dharmajJAnaM mArge'nvayajJAnakSAtimArge'nvayajJAnaM ceti // XCVII. 'tatra duHkhasatye catvAra aakaaraaH| tadyathA // 'anityato 'duHkhataH zUnyato'nAtmatazceti // XCVIII. 'samudayasatye catvAra AkArAH / tadyathA // 'hetutaH samudayataH prabhavataH pratyayatazceti // ____XCIX. nirodhasatye catvAra AkArAH / tadyathA // nirodhataH 'zAMtataH praNItato "niHsaraNatazceti // ___C. mArgasatye cavAra aakaaraaH| tadyathA // mArgato nyAyataH pratipattito "naiyANikazceti // CI. catvAraH samAdhayaH / tadyathA // Aloka vRtAloka ekAdazapratiSTha0 "AnaMtaryasamAdhizceti // 1 I. reads art throughout. ? I. and C. read 774 in the titles of this and the following four sections. c.omits tadyathA. I. anityacaH. 0.duHkhai. I. khaH. J.sanAtma. I. sarvaduyasaMtA catvAra bhaaraani| C. omits tadyathA. I. hecataH. * Left out in I. 10 I., C. saranazceti. Mahavyut.niHsaraNaH. 11 I. naiyAvika C. naiyAnika. Mahavyut. naiyANikaH. 12 I. Ananvarya.. For Private and Personal Use Only

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2A // dharmasaMgrahaH // CII. 'tatrASTau... "pugalAH / tadyathA // srotaApatraphalapratipannakaH srotaApannaH sakRdAgAmiphalapratipannakaH sakudAgAmyanAgAmiphalapratipannako'nAgAmyahanphalapratipannako'hazceti // _CIII. 'tathASTau pratipudgalAH / tadyathA // zraddhAnusArI dharmAnusArI "srotaApano 'devakulaMkulo manupyakulaMkulAsakRdAgAmiphalaH zraddhAvimuktirdaSTiprApta ekavIciko 'nAgAmyaMtarAparinivAyyupahatyaparinivAyyabhisaMskAraparinivAyI pluto'rddhaplutaH sarvAstAnapluto "dRSTadharmasamaH kAyasAkSI khadga zceti // __CIV. 12 MS. I. tadanu dvAdazAkAradharmacakrapravatakaM kttmtH| tdythaa| idaM duHkhamAryasatyaMmiti bhikSavaH pUrvamanuzruya teSu dharmeSu yoniso manasiMgavataH cakSurudapAdi / jJAnamutpAdi cinyotpaadi| cutrirudpaadi| ityekaparicatakaH1 idaM duHkhamAryasatya sa tatra khalvabhijJAtaM iti bhikssvH|ityaadi puurvvditiyH|| idaM duHkhasamudayamAryasatvaM tava khalva ___ 1 I.,.tatrASTau maMjupuraM puMgalAH / C. pratipatraH. 41.ahati. C.ahatazceti. I. tadyathA. la. tathA. "I.zrota Apuvu. 7.devaMkamalagataH. 0. manuSyaMganaMganaH. I. manuSyaganaMganaH. I. aMtarIyaMpari. 10 1. ahalAtaH 11 C. duSTadharma. 12 This part of the Mss. is so full of blunders, that it seems more useful to give the exact text of both MSS. It is clearly a quotation from some such a passage as Lalitavistara, p.542; Mahavagga I, 6, 23 seq. For Private and Personal Use Only

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25 // dharmasaMyahaH // bhijJAya prahINamiti hityAdi tRtiiyH| tathA idaM duHkhanirodhaAryasatyamiti hipratyekaH // idaM duHkhanirodhaAryasatyaM taba khatvabhijJAya zAkSAta kartavyamiti hitya dvitiiyH| idaM duHkhanirodhaAryasatya taca khalu bhijJAya zAkSAt dvitiiy| tadyathA idaM duHkhamArgagAmini pratipadAryasatyemiti tyeka // idaM duHkhamokSagAminI pratipa ityAryasatyaM tatra khalu bhijJAya bhAvayitavyamiti hi bhikSava ityAdi nRtIyaH // parivarta ityeva dvAdazAkAradharmacakrapravartanamiti // MS. C. Restored Text. tadanu vAdazAkAradharmacakrapra- tadava dvaadshaakaardhrmckrprvrtkH| ktmt| idaM duHkhamArya- vrtk| katamanAidaM duHkhamAryasasatyamiti bhikssvH| pUrvamanuzru- tyamiti (me) bhikSavaH pUrvamananuyateSu dharmeSu yoniso manasiga- zruteSu dharmeSu yonizo mnsikuvtH||ckssurudpaadi| jJAnamutpA- rvataH cakSurudapAdijJAnamudapAdi di cittotmaadi| cutriruutpaadi|| vidyodapAdi bhUrirudapAdItyeka ityekaparivartakaM idaM duHkhamArya- parivartakaM / idaM duHkhamAryasatyaM satyaM tatra khalvabhijJAya parijJA- takhalvabhijJAya parijJAtamiti tamiti hi bhikSavaH / pUrvama- hi (me) bhikSavaH pUrvamananuzruteSu nuzruyateSu yoniso manasiGga- dharmeSu yonizomanasikurvata iti vi'tH|| iti dvitIyaH // idamArya- dvitIyaM / idaM duHkhamAryasatyaM tatra satyaM taca khalvabhijJAtaM iti bhi- khalvabhijJAyaparijJAtamiti bhikssvH| ityAdi puurvvditiyH|| zava ityAdi pUrvavaditi tRtiiyN|| [III. 5.] For Private and Personal Use Only

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26 // dharmasaMyahaH // [tathedaM duHkhasamudayamAryasatyamiti pratyekaM / idaM duHkhasamudayamAryasatyaM tatra khalvabhijJAya prahItavyamiti dvitIyaM / ] idaM idaM duHkhasamudayamAryasatyaM tava duHkhasamudayamAryasatyaM tatrakhatvakhalvabhijJAya prahINamiti hI- bhijJAya prahINamiti hItyAdi tyAdi tRtIyaM // tRtiiyN| tathA idaM duHkhanirodhaArya- tathedaM duHkhanirodhamAryasatyasatyamiti hi prtyekH|| idaM duHkha- miti hi pratyekaM / idaM duHkhanirodhaAryasatyaM tatra khalvabhi- nirodhamAryasatyaM tatra khalvabhijJAya sAkSAta kartavyamiti hI- jJAya sAkSAtkartavyamiti hiinyaatyaadi| dvitIyaH / idaM duHkhani- di dvitIyaM / idaM duHkhanirorodhaAryasatyaM tatra khatvabhijJAya dhamAryasatyaM tatra khalvabhijJAya sAkSAtkRtamiti vitiiyH| sAkSAtkRtamiti tRtIyaM // tathA idaM duHkhamArgagAmini tathedaM 'duHkhamArgagAminI pratipadArya satyamiti pratyeka / pratipadityAryasatyamiti prtyek| idNduHkhmokssgaaminiiprtipn|| idaM duHkhamokSagAminI pratiityAryasatyaM tatra khalvabhijJAyabhA- padityAryasatyaM tatra khalvabhivi 1 It ought to be duHkhanirodhamArgagAminI, or, as the MS. gives afterwards, duHkhamokSagAminI. For Private and Personal Use Only

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// dharmasaMgrahaH // tavyamiti hi bhikSava ityAdi jAya bhAvayitavyamiti hi bhinRtIyaH kSava ityAdi dvitiiyN| [idaM duHkhamokSagAminI pratipadityAryasatyaM tatra khalvabhi jJAya bhAvitamiti tRtIyaM // ] parivarta ityeva dvAdazAkAradharmacakrapravartanamiti // // cv. taba dAnaM trividhaM / tadyathA // dharmadAnamAmiSadAnaM maicIdAnaM ceti // ___CVI. zIlaM trividhaM / tadyathA // saMbhArazIlaM kuzalasaMgrAhazIlaM satyArthakriyAzIlaM ceti // CVII. zAMtistrividhA / tadyathA // "dharmanidhyAnakSAMtirduHkhAdhivAsanAkSAMtiH paropakAradhamakSAMtizceti // CVIII. vIrya vividhaM / tadyathA // "saMnAhavIrya prayogavIrya "paraniSThAvIrya ceti // 11.AmiyadA. 20. omits from here to section CXVII. I. reads samara. 3 C. dharmeNa. 40.radharmAna. BI.sanA.. I. pariniSTA. For Private and Personal Use Only

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28 // dharmasaMgrahaH // CIX. dhyAnaM trividhaM / tadyathA // sadoSApakarSadhyAnaM 'sukhavaihArikadhyAnamaMzeSavaibhUSitadhyAnaM ceti // ___Cx. prajJA trividhA / tadyathA // zrutamayI ciMtAmayI bhAvanAmayI ceti // _CXI. upAyastrividhaH / tadyathA // sarvasattAvabodhakaH satvArthAbhAvakaH 'kSiprasukhAbhisaMbodhizceti // ____CXII. praNidhAnaM trividhaM / tadyathA // 'musthAnaprAbaMdhikaM satyArthaprAbaMdhikaM buddhakSetraparizodhakaM ceti // CXIII. balaM vividhaM / tadyathA // karmavyAvartakaM 'klezopakarSakaM 'mAnapramAdAdivyAvartakaM ceti // ___CXIV. jJAnaM vividhaM / tadyathA // 'avikalpakaM vikalpasamabhAvabodhakaM "satyArthopAyaparokSaM ceti // __CXV. "tabAvaraNe he| tadyathA // 1"klezAvaraNaM jJeyAvaraNaM ceti // 10. sakhuvai. BI. susthAne prA. * I. avikanpakaM. I.azevavai. 3 I. satyArtha.. I. satyArthArthaprAvaMtikA I. klAzApaka. 10 I. satyArthIpA. 11. Avarane ttoyo| 4 I.pramukhAbhi.. I. mArapramA. 12 I. klezavara For Private and Personal Use Only

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29 // dharmasaMyahaH // CXVI. 'nairAtmyaM vividhaM / tadyathA // dharmanairAtmyaM punalanairAtmyaM ceti // CXVII. saMbhArI vividhaH / tadyathA // puNyasaMbhAro jJAnasaMbhArazceti // CXVIII. tatra Sada samAdhyAvaraNAni / tadyathA // "kausIdhaM mAnaM zAmyamauddhatyamanAbhogaH satyAbhogazceti // CXIX. tatra 'pratipattyASTau prahANasaMskArAH / tadyathA // zraddhA buddho vyAyAmaH 'prazrabdhiH smRtiH saMprajanyaM cetanopekSA ceti // Cxx. tatra ctvaarohiipaaH| tadyathA // 'pUrvavideho jaMbuddIpo'paragodAniruttarakurutIpazceti // _CXXI. 'aSTAvuSNanarakAH / tadyathA // saMjIvaH kAlasUtraHsaMghAto rauravo mahArauravastapanaH pratApano'vIcizceti // 1c. nairAtmA vi.. . kauzItyAM pAnamurasa / zApa caudatyaH. saSTau. I. prameDi.. See seetion XLIX. 7.govari. Mahavyut.ogodanIya. Pali deggoyana (="godAna Childers), * I. kArazUtra. C. kArasUtra. 10 I. patapana. C. pratapana. .. bhisatvA I.vidaha. I.ustanarakA. For Private and Personal Use Only

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30 // dharmasaMgrahaH // CXXII. aSTau zItanarakAH / tadyathA // 'arbudo nirarbudo'TaTo' papo hAhAdhara utpalaH padmomahApadmazceti // _CXXIII. sapta 'pAtAlAni / tadyathA // "dharaNitalocalI "mahAcala ApaH "kAMcanaH "saMjIvI nrkshceti|| CXXIV. dvau ckrvaaddau| tadyathA // cakravADa mahAcakravADau ceti // cxxv. "assttaaNgprvtaaH| tadyathA // "yugaMdhara "IzAdharaH khadirakaH sudarzano "vinatako'zvakarNo nemiMdharagiriH sumerushceti|| CxxVI. sapta saagraaH| tadyathA // kSAraH kSIro dayudadhiMghRtaM madhuH surA ceti // 1 I. accadaH. I. nicudaH. C.nirbudaH. Mahavyut. hahaH and * huhuva: for apapa and hAhAdhara in our list. I.,O. utpanna. I., C. pamu; and after this word, saugatika and pUMDarIka; see Notes. I pAtArAni... I. bharaNitanaH. * I. pacanaH. 10 I. mahAcanaH. 110. kAcara. 12 I. sajIvaH. 13 I., C. cakravAdau. c. omits tadyathA, and does so in the following two seetions. 14 I. vAda. 16 I. vAdo. 16 I. astaMgaparva.. C. aSTAMganaparva. 110.paMga. 18 I.,C. tazAdhAra. 19 I.,.vinIta. 20 I.zA. .apanadhi. 22 I. mRtaM. For Private and Personal Use Only

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31 // dharmasaMgrahaH // CXXVII. taba SaT kAmAvacarA devAH / tadyathA // cAturmahArAjakAyikAstrAyastriMzAsluSitA yAmA nirmANaratayaH paranirmitavazavartinazceti // CXXVIII. aSTAdaza rUpAvacarA devaaH| tadyathA // "brahmakAyikA brahmapurohitA brahmapArSadyA mahAbrahmANaH parItAbhA apramANAbhA 'AbhAsvarAH parItazubhAH zubhakRtsnA 'anabhrakAH puNyaprasavA bRhatphalA asaMjJisatvA avRhA 'atapAH sudRzAH sudarzanA akaniSThAzceti // _CXXIX. catvAro'rUpAvacarA devAH // "AkAzAnanyAyatanopagA "vijJAnAnanyAyatanopagA AkiMcanyAyatanopagA "naivasaMjJAnAsaMjJAyatanopagAzceti // _cxxx. "vividhAlaMghanAH / tadyathA // satyAlaMghanA dharmAlaMghanAnAlaMghanA ceti // __CXXXI. 'vividhA mahAmaitrI / tadyathA // 1"satyAlaMghanA dharmalaMghanAnAlaMghanA ceti // 11. kAyikAdevAH. . vazakAyikA. . paritAbhA:. I. sabhAkharA. BI.,C. parIta. I.,.zabhakRSNaH. I. anadrakAH. C. asaMgisatvA. I. satyAH. I. savapA.. .aTapA. 10 I., O. ArUpa. 11 I. bhAbhAgAnityAyatanAdevA. C. bhAbhogAnityAtanopagA.. 12 I.vijJAnAyatanApagAH. C.vijJAyatanopagA:. 13 I. saki. 14 1. nAsaMjJAyanopa. 16 I. trividhAmaMdAruNAH. C. omits tadyathA and does so in the following two sections. 16 I. satvala. For Private and Personal Use Only

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32 // dharmasaMyahaH // CXXXII. vividhaM 'karma / tadyathA // 'dRSTadharmavedanIyamutpadyavedanIyamaparavedanIyaM ceti / / CXXXIII. vividhaM 'prAtihArya / tadyathA // 'RddhiprAtihAryamAdezanAprAtihAryamanuzAsanIprAtihArya ce ti // CXXXIV. aSTAvakSaNAH / tadyathA // 'narakopapattistiryagupapattiryamalokopapattiH pratyaMtajanapadopapatniIpIyuSadevopapattiriMdriyavikalatA mithyAdRSTizcitotpAdavirAgitatA ceti // Cxxxv. vividhA vikalyAH / tadyathA // anusmaraNavikalpaH "saMtiranavikalyaH sahajavikalpazceti // CXXXVI. catvAraH samAdhayaH / tadyathA // "zUraMgamo gagaNagaMjo vimalaprabhaH "siMhavikrIDitazceti // CXXXVII. cturdshaavyaakRtvstuuni| tadyathA // zAzvato loko'zAzvato lokaH 15 zAzvatazcAzAzvatazca naiva 11.trividhi kramA. I. duSTadhAve.. C. duSTadharme veda. 3.utpAtyave. *I..yAH. I. saMtima 0.saMtimAtihA.. I. narakopetiH. . triryagupapatiH. 8 I.pAdo. I. dIrghAyuvadevo. C.dIghIyupadazo. 101. yavikAtA. C.yavikasitA. 1. santIraNavi. 12 I. raMgimaH. 13 I. gagana. 14 I.,C. vividita 15I., C. zAkhatAzAkhataca. 161., C. naivazAsvatAzAkhata. For Private and Personal Use Only

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35 // dharmasaMgrahaH // zAzvatI nAzAzvatazca / aMtavA~lloko'naMtavA~llokotavAMzcAnaMtavA~llokazca 'nvaaNtvaannaanNtvaaNshc| bhavati tathAgataH paraM maraNAcca 'na bhavati tathAgataH paraM maraNAcca bhavati ca na bhavati ca tathAgataH paraM maraNa va bhavati na na bhavati tathAgataH paraM maraNAt |sN jIvastaccharIramanyo jIvo'nyaccharIraM ceti // CXXXVIII. trINi kuzalamUlAni / tadyathA // adveSo'lobho'mohazceti // CXXXIX. "ethipryyaatriinnykushlmuulaani| tdythaa|| lobho mohI dveSazceti // CXL. "tinaH zikSAH / tadyathA // "adhicittazikSAdhizIlazikSAdhiprajJAzikSA ceti // iti nAgArjunapAdaviracito'yaM" dharmasaMgrahaH "samAptaH // // // // 27 // // // // // // // // // // // zubhamastu sarvadA // // 1I., C. saMtavAnalokaH. ., C. anaMtavAnalokaH. I., C. aMtavAzcAnaMtavAlokaca. 41. naivAMtavAnAMtavaca. C. naivAMtavAcyaMtarazca. I.gataH paraM maranyadrana. C. para maranAca. 6 I. gata paraM maranvAca. C. paraM maranAca. I. bhavati ca / tathAgata paraM maraNAt / . 8 I. naiva bhavati na bhavati / tathAgataH paraM maraNAda. Left out in C. .sa bhAva: tabarIraM. C.sa jIvaH / ttsraur| 10 I: saMnyo jIvo'nyAsarIce.. C. anyo jIvo anyatsarIrathe. 11 I. etadvipayayota vANi. C.etadviparyayAta trINi. 12 1.trizaMzi. c.trima: zideg, and omits tadyathA. 13 I. advicittaziyA. 14 I.,C. citAyAM. 1b0. samAmiti // // zubhamastu // 7 // [III.5.] For Private and Personal Use Only

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NOTES. 11 7 tau1411 ratnatrayaM namaskRtya sarvasatvahitodayaM / kathyate mohanAzAya dharmasArasamuccayaM // Having worshipped the jewel-triad, which causes the good of all beings, (this) collection of the essence of the law is told in order to destroy delusion.' H 4, unless it is a neuter noun, ought to be 4. This introductory verse is found in both MSS., but the Chinese version reads differently, viz. Salutation to all the Buddhas, whose knowledge is omniscience, and who are the teachers of gods and men, and to the laws preached by the immense and numberless Buddhas. (This is) a compendious collection of the names of the true laws preached (by them). This verse, though it is different in some degree, seems to be a translation of the verse found in F. 1. rifu Taifa 'The three treasures.' Lalitav. p. 546, 2-7. Mahavagga I, 4, 5; I, 6, 29-47 (Sacred Books of the East, XIII, 83 f. and 97-102). Childers, p. 402 b. Buddho, Dhammo, Sangho. Burnouf, Introd. p. 221. Koppen, I, 550. Kern, I, 284. Cunningham, Ladak, p. 361 f. Hodgson, pp. 27, 53, 93. Beal, p. 99. Eitel, p. 150. The Buddha, the Law, the Clergy.' On Dharma, see Dhammapada, transl. by M. M., S.B.E., X, p. 3. II. tfu a f The three vehicles.' Saddharmap., chaps. I, II, III; cf. Burnouf, Lotus, p. 315. Aryamahakarunapundarikasutra, transl. Feer, Ann. Mus. Guim. V, 172. Not in Pali, Childers, p. 595 b. Beal, Catena, p. 253. Hodgson, pp. 60, 102, 145. Koppen, I, 418 f. Eitel, p. 1510.-ART instead of ga y occurs in Saddharmap., chap. I, verse 1o. Sometimes Two vehicles' are mentioned, viz. HETUTA Great vehicle,' to which the buddhayAna belongs, and hInayAna ' Small or inferior vehicle, to which the zrAvaka and pratyekabuDayAna belong. 1947. The single vehicle,' Saddharmap., chap. II, ver, 101 (Sacred Books of the East, XXI, 53). F 2 For Private and Personal Use Only

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II VAHTE: 0 III. 47 TET: The five (Dhyani)-Buddhas,' cf. sects. IV and XII. Rgyud XIX, 20 (Feer, p. 343): TATOTTUT. Burnouf, Introd. pp. 117, 557. Hodgson, pp. 27, 58, 64 n. 33, 93. Koppen, II, 27. Wassiljew, p. 187. Kern, I, 323 f.; II, 172, 380 n. Rh. Davids, p. 205. Cunningham, Ladak, P. 364. Wilson, II, I2, has six, viz. besides the five mentioned in our list, A. On whaty, see Sukhavati-vyuha, Anecd. Oxon., Aryan Series, I, Part II; Max Muller, Selected Essays, II, p. 313. Beal, Buddh. in Ch., pp. 128, 159 ff. Eitel, p. 6 f. IV. a : 'The four goddesses.' Wilson, II, 12, 35, 36. Hodgson, pp. 93, 94. Wassiljew, p. 125. Kern, II, 173. Cunningham, Ladak, p. 364. Rgyud XIV, 33 (Feer, p. 330) has 1991 &c.; cf. Rgyud XXI, 3 (346). Athat, III, 7 (295); IV, 12 (298). ATT, XIV, 49 (332) is called AUTTAATAT; XVIII (339) is w ater they Wilson gives HST, , T (1), Arget (2), TUETT (3), AIUT (4), THCT, as wives of the Buddhas in sect. III, in the same order. And again, p. 27 (from the Trikandasesha): NTTI (4); T T; VTT or BAFT; ritet (sect. v,;? (from the shof the Budatos V. je Tat: "The five protectors.' Cf. Wilson, II, 13; GTAYTUT, Rgyud XIII, 6 (Feer, p. 318). Wilson gives TT (1); HEIFE Hafeat (2); HETHYTT; ETAant (5); FERMAG ftut (4); cf. sect. IV. On Rakshasis, see Burnouf, Lotus, p. 140. VI, TTAT: "The seven Tathagatas.' Vipassi, Sikhi, Vessabha, Kakusandho, Kongamano, Kassapo (Sakiyamuni). Buddhavamsa XXI seq. Lalitav. pp. 5-6. Mahavastu 1, 2, 317 ff.; cf. H E (), Mdo. XXII, 4 (Feer, p. 272), and Rgyud XI, 8 (311); AWO E guva , Rgyud X, 5 (309). Gataka I, 41-44. Paragika I, 3, I (Vinaya III, p. 7). Childers, p. 96 b. Burnouf, Introd. p. 317. Wilson, II, 5. Hodgson, pp. 94, 115; cf. p. 33. Hardy, Manual, p. 94 ff. Koppen, I, 314 f. Kern, I, 32 1 ff. Eitel, p. 122. Hemakandra, ver. 236, gives 19 instead of a f . According to the Saptabuddhastotra (transl. Wilson, II, p. 5), cf. Cambridge Catalogue, p. 14, vipazyin was born at baMdhumatI, and became Buddha under a pAThalA tree. zikhin gztia , far , WETAT For Private and Personal Use Only

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// dharmasaMgrahaH // 37 uduMbara .., krakucchaMda was born at kSemavatI and became Buddha under a zirISa tree. kanakamuni zobhanavatI , , - kAzyapa vArANasI - nyagrodha, zAkyasiMha , kapilapura , azvattha , And maitreya will be born at ketumatI and will become Buddha under a nAga tree. On Tathagata, see Max Miller, Dhammapada, p. 94, note. VII. catvAro lokapAlA: - The four guardians of the world.' 1. Dhaturattho; 2. Viralho or Virulhako; 3. Vir u pakkho; 4.Vessavano. Childers, p. 230 b, under Maharaga. Burnouf, Introd. p. 603 (Lotus, pp. 3, 98, 145). Burnouf (Introd. p. 601) identifies them with the Katurmaharagas. Hardy, Manual, P. 24. Koppen, I, 250; II, 261. Kern, I, 291. Eitel, p. 145 (s.v. Tchaturmaharadjas). VIII. aSTau lokapAlAH. IX. daza lokapAlA.. X. caturdaza lokapAlA.. XI. daza krodhAH "The ten gods of anger.' Wilson, II, 24,33. Burnouf, Introd. p.550. Koppen, II, 297. yamAri, vide Rgyud VII, I, 2, 4 (Feer, p. 302); there are two, viz. kRSNadeg and rakta; besides, maMjuzrI is called yamAri. Cf. cakrasaMbara, Taranatha, pp. 177,235,238,240,245. XII. wgt afhat: (cf. sect. III). Wilson, II, 15. Rgyud XI, 11 (Feer, p. 312). Commonly only five are enumerated, viz. samaMtabhadra, vanapANi, ratnapANi, padmapANi, vizvapANi. Koppen, II, 27. Hodgson, pp. 28, 58. Kern, II, 172 f. Vide Cunningham, Ladak, p. 364. Rh. Davids, p. 205. Wilson, II, 13, 14, has :-maitreya (1), samaMtabhadra (3), as sons of vairocana; anaMtagaMja (2), vanapANi (4), maMjunAtha (5), as sons of akSobhya; vitigarbha (1), son of ratnasaMbhava; khagarbha (8), son of amitAbha, sarvanivaraNaviSkabhinna (6), son of samoghasiddha. padmapANi is the same as avalokitezara, about whom see the Karandavyaha (Cambridge Cat.), of which an abstract is given in Burnouf's Introd. p. 221 ff. (cf. Feer, p. 246), and which was edited in Calcutta, 1873, and the Saddharmap., ch.XXIV. Kern, I, 324 ff.; II, ITIf. Beal, pp. II9ff., 133 ff. Eitel, p. 18 ff. Besides AU and quit, which latter is his usual name, other compositions with maMju occur as names of the same being, as degghoSa, deva, bhadra, &c.; see Burnouf, Lotus, p. 498 ff. For Private and Personal Use Only

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38 II VAHTE: || XIII. warfota: The six goddesses of magic.' Cf. Mahavyutp., sect. 192, where zi, in, maigu, HA T . Rgyud I, 11-13 (Feer, p. 293); II, 2, 4 (294); III, 5 (295): guffuatayana, IV, 8 (297); IV, 15(298). TIET W Urt, Rgyud III, 3 (294); cf. III, 7 (295). Taranatha, transl. Schiefner, pp. 192, 240, 254, 323, 328. 54fmart, Taran., pp. 189, 196, 244. T e st, Rgyud IV, 2 (Feer, P. 296). Hodgson, p. 94. If atret is to be read in one word, the number six' would be wrong. XIV. FRAUTGW The sevenfold highest worship.' XV. tfu ml fa The three roots of virtue.' Cl. Lalitav. p. 38, 7 (Dharmal. 83 and 84), fue and watu; cf. Kern, 1, 415. XVI. ad quaeid: "The four perfect states.' Trigl. p. 12. Lalitav. p. 35, 4 ff. (Dharmal. 14-17). Childers, pp. 95 a, 569 f. Kern, I, 370, 393, 408. Hardy, East. Mon. pp. 243, 249. 1. Friendliness; 2. Kindness; 3. Lively interest; 4. Indifference' (according to Kern). See also Rhys Davids, Buddhist Suttas, S. B. E., XI, p. 273 XVII. 7 oefaat: 'The six transcendental virtues.'. Lalitav. p. 38, 10 ff (Dharmal. 87-92); cf. Kern, 1, 415 ff. Burnouf, Lotus, p. 544 ff. Kern, I, 431. Schlagintweit, p. 36. Eitel, p. go. '1. Charity; 2. Morality; 3. Patience; 4. Energy; 5. Meditation; 6. Wisdom.' XVIII. T ITAAT: The ten transcendental virtues' (cf. sects. XVII and CV-CXIV). 1. Dana-paramita (1); 2. sila-paramita (2); 3. nekkhamma-para mita; 4. panna-paramita (=6); 5. viriya-paramita (=4); 6. khanti-paramita (=3); 7. sakka-paramita; 8. adhitthana-paramita; 9. mettiparamita; 1o. upekha-paramita. Mahavyutp., sect. 30. Trigl. p. u b (12). Feer, p. 205. Childers, p. 335 a. Cf. Gataka I, 20 f., 45 f. (Rhys Davids, Buddhist Birth Stories, I, 18 f., 54 f.) Hodgson, p. 91. Kern, I, 301. Desgodins, p. 349 f. Eitel, p. 9o. 7. Means (i. e. experience in means, cleverness; 3914 Tei, Lalitav. p. 38; 21---Dharmal. 93); 8. Prayer; 9. Force; 10. Knowledge.' For Private and Personal Use Only

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I TAHTE: 0 39 The commentary to Hemakandra, ver. 234 (ed. Boehtl. and Rieu, p. 317), gives them as Balas; he has fit instead of us, and ufout for fu. XIX. tft Trafa "The four elements of popularity.' 1. Danam; 2. piya va kanam; 3. atthakariya; 4. samanattata. Mahavyutp., sect. 31. Trigl. p. 12 b (17). Abhidharmakosavyakhya, fol. 34 a, 1.7. Mahavastu, I, 3, 11, gives a list a little different: dAnaM ca priyavAdyaM ca tathArthacayoM smaansukhduHkhtaa| Ukafa funt fe ufcaret HRIN (cf. Senart's note, p. 370.) Lalitav. p. 38, 22 f. (Dharmal. 94); cf. Kern, I, 418. Lalitav. p. 42, 14 f., where wufit is given for ear. Childers, p. 447 a. Burnouf, Lotus, p. 405. Eitel, p. 145 b. '1. Liberality; 2. Affability; 3. Beneficent rule ; 4. Impartiality.' Xx. garforat: "The five supernatural faculties.' 1. Iddhividha or iddhippabbhedo (=5); 2. dibbasotam; 3. parassa ketopariya nanam or parakittavigananam; 4. pubbeniva sanussatinanam; 5. dibbakakkhu (=I). Sometimes a sixth is added, viz. a savakk hayakarananam. Saddharmap., transl. Kern, pp. 89, 131 n., 242. Sukhavati, Pranidhana 5-9 (p. 12 f.) Childers, p. 5 b. Six abhignas occur in Mahavyutp., sect. 10. Hemak. Abhidhanakint. ver. 233, p. 316, where asravakshaya is added before riddhi. Burnouf, Introd. p. 295; Lotus, pp. 291, 820 ff. Eitel, p. 2 f. Koppen, I, 411. Kern, I, 297. Max Muller, Dhammapada, p. 13. 1. Divine sight; 2. Divine hearing; 3. Knowledge of others' thoughts; 4. Memory of former abodes; 5. Magical science; (6. Knowledge how to destroy human passion.)' XXI. ROTHENTA 'The four noble truths' (cf. sects. XCVII-C). 1. Dukkham; 2. dukkha samudayam or -samudayo; 3. dukkhanirodham or-nirodho; 4. palipad & or maggo. Lalitav. p. 541, 2 ff.; cf. p. 36, 14 ff. (Dharmal. 48-51), and Kern, I, 411. Cf. Saddharmap., transl. Kern, pp. 18, 90 (ver. roo ff.), 158 n. 2, 354 Dharmakakrapravartanasutra, transl. Feer, Ann. Mus. Guim. V, 114 ff. Aryakatursatyasutra (Mdo. XXVI, 13; Fcer, p. 279), transl. Feer, Ann. Mus. Guim. V, 122 ff. For Private and Personal Use Only

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40 // dharmasaMgrahaH // Mahavagga I, 6, 19-22 (p. 10 f.); transl., p. 94 ff. Puggala-pannatti I. Childers, p. 56 b, s. v. kattari ariyasakkani. Burnouf, Lotus, p. 517 ff. Koppen, I, 220 ff. Hardy, Manual, p. 496. Oldenberg, p. 128=211. Kern, pp. 72, 367; 207, n. 4. Rh. Davids, Buddhism, pp. 48, 106. Schlagintweit, p. 16. Eitel, p. 14. 1. Suffering; 2. Cause of suffering; 3. Cessation of suffering; 4. Path (to the cessation)." Acharya Shri Kailassagarsuri Gyanmandir XXII. : The five attributes of being.' 1. Rupam; 2. vedana; 3. sanna; 4. sankhara; 5. vinnanam. Mahavyutp., sect. 96. Trigl. p. 19 (33). Feer, p. 203, Ann. Mus. Guim. V, 124, 145, 177 f. Childers, p. 198 b. Mahavagga 1, 6, 38 ff. (p. 13 f.) Puggalapannatti I. Burnouf, Introd. p. 512. Colebrooke, I, 420 f. Hardy, Legends, p. 236 (Gogerly); Manual, pp. 388, 399. Koppen, I, 602 f. Oldenberg, pp. 128 n., 213 ff., 255, 279. Rh. Davids, Buddhism, p. 90. Beal, p. 199. Eitel, p. 129 b. Comment. to Hemakandra, ver. 233 (ed. Boehtl. and Rieu, p. 316). M. M., Dh. P., p. 54. 1. Material form; 2. Sensations; 3. Perceptions; 4. Conformations (Childers, Discrimination); 5. Consciousness' (see Oldenberg, Buddha, transl. Hoey). XXIII. lokomarapaMca skaMdhA.. Mahavyutp., sect. 2. Trigl. p. 9 (7). Burnouf, Introd. p. 457. Cf. Kern, I, 351. XXIV. fa 'The twelve organs and objects of sense.' 1. Kakkhayatanam; 2. sotayatanam; 3. ghanayatanam; 4. givhayatanam; kayayatanam; 6. manayatanam; 7. rupayatanam; 8. saddayatanam (9); 9. gandhayatanam (8); 10. rasayatanam; 11. phohabbayatanam; 12. dhammayatanam. Mahavyutp., sect. 102. Childers, p. 75 b. Puggala-pannatti I. Burnouf, Introd. pp. 500, 635. Hardy, Manual, pp. 403, 452. Wassiljew, pp. 240 f., 244, 252. Koppen, I, 602. 1. The eye; 2. The ear; 3. The nose; 4. The tongue; 5. The body; 6. The mind; 7. Form; 8. Sound; 9. Odour; 10. Taste; 11. Touch; 12. Ideas' (according to Childers). XXV. : 'The eighteen principles." 1. Kakkhu (1); 2. rupa (7); 3. kakkhuvinnana (13); 4. sota (2); 5. sadda (9); 6. sotavinnana (14); 7. ghana (3); 8: gandha (8); 9. ghana For Private and Personal Use Only

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// dharmasaMgrahaH // vinnana (15); 10. givha (4); 11. rasa (10); 12. givhavinnana (16); 13. kaya (5); 14. photthabba (11); 15. kayavinnana (17); 16. mano (6); 17. dhamma (12); 18. manovinnana (18). Mahavyutp., sect. 103. Cf. Mdo. XXVI, 14 (Feer, p. 279). Puggala-pannatti I. Burnouf, Introd. p. 449; Lotus, p. 511. pp. 399 ff., 432, 419 ff. Cf. Wassiljew, p. 253 The first twelve are the same as the ayatanas (sect. XXIV), then follow 13. Vision; 14. Hearing; 15. Smell; 16. Taste; 17. Feeling; 18. Thought.' Acharya Shri Kailassagarsuri Gyanmandir XXVII. vedanA trividhA 'The three sensations. 1. Sukha; 2. dukkha; 3. adukkhamasukkha. Childers, p. 561 b. Mahavyutp., sect. 98. Burnouf, Introd. p. 459. Kern, I, 344. 1. Pleasant sensations; 2. Painful sensations; 3. Indifferent sensations.' XXVI. ekAdaza rUpaskaMdhA: 'The eleven physical elements. ' Childers, p. 405 b, has twenty-eight: 1. Pathavidhatu (SS 39, 1); 2. apodhatu (SS 39, 2); 3. tegodhatu (SS 39, 3); 4. vayodhatu (SS 39, 4); 5. kakkhum (1); 6. sotam (2); 7. ghanam (3); 8. givha (4); 9. kayo (5); 10. rupam. (6); 11. saddo (7); 12. gandho (8); 13. raso (9); 14. itthindriyam; 15. purisindriyam; 16. givitin driyam; 17. hadayavatthu; 18. kayavinnatti; 19. vakivinnatti (11); 20. akasadhatu (SS 39, 5); 21. rupassa lahuta (cf. SS 38, 7); 22. rupassa muduta; 23. rupassa kammannata; 24. rupassa upakayo; 25. rupassa santati; 26. rupassa garata; 27. rupassa anikka ta; 28. kabalinkaro aharo (SS 70). Cf. Puggala-pannatti I. Hardy, Manual, p. 414 ff. 4I Childers, p. 121 b. Hardy, Manual, G XXVIII. saMjJA skaMdha:. Abhidharmakosavyakhya (Societe Asiatique, M. C.), fol. 306: fafKEkhAtmiketi / nimittaM vastuno'vasthAvizeSo nIlatvAdi // tasyodgrahaNaM paricchedaH // tadAtmikA tatsvabhAvA // duHkhAdItyAdizabdena lohitAdInAM grahaNaM asauM saMjJAskandhaH // yadi paricchedAtmika saMjJA tatsaMprayoge nimittamutIti etc. XXIX. saMskArA dvividhAH. For Private and Personal Use Only XXX. fenfign (cf. sect. LXIX, 11 and 12). Cf. Mahavyutp., sect. 100. Hardy, Manual, p. 404 ff. Kern, p. 346 ff., , Lalitav. p. 35, 12 f. (Dharmal. 22 and 23); cf. Kern, I, 409. M. M., Dh. P., p. 54. [III. 5.]

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42 II VAHTE: 1 XXXI. fagfare auCET. Cf. Mahavyutp., sect. 100. Kern, 1, 346.. Rhys Davids, Buddhism, p. 91. XXXII. THEFATRA. Abhidharmakosa, vol. i, fol. 3: What are Anasrava-dharmas? They are Margasatyam and three Asamskritas. What are the three? They are Akasa and two kinds of Nirodhas. What are the two kinds of Nirodhas? They are Pratisankhyanirodha and Apratisankhyanirodha. Those three Asamskritas, viz. Akasa, etc., and Margasatyam are called Anasravadharmas, etc.' (Then follows an explanation of the three words.) See Vyakhya, fol. 12 a, ff. M.M., Dh. P., p. 63. Colebrooke, Misc. Essays, I, 421. XXXIII. ut faudr: "The six objects of sense.' 1. Rupam, form; 2. saddo, sound; 3. gandho, odour; 4. raso, taste; 5. phasso, contact (touch); 6. dhammo, ideas. Cf. Mahavyutp., sect. 97 b. Trigl. p. 19 (35). Childers, p. 584 a, s. v. visayo. XXXIV. zrcyfav eg. Cf. Mahavyutp., sect. 97 b. Trigl. p. 25 (56-58). XXXV. wyrfagriafay: 7: The eightfold sound.' Cf. Mahavyutp., sect. 97 b. Childers, p. 410 b. Pet. Worterb., s.v. We must read ashvimsatividhah, there being fourteen sounds, which, as they are either pleasant or unpleasant, become twenty-eight. XXXVI. TA: afgy: The sixfold taste.' 1. Kasavo (6); 2. titto (5); 3. madhuro (1); 4. lavano (3); 5. am bilo (2): 6. katuko (4). Childers, p. 402 a, s. v. raso. Mahavyutp., sect. 97 b. Trigl. p. 26 (60). Pet. Worterb., s. v. 1. Sweet; 2. Sour; 3. Salt; 4. Acrid; 5. Bitter ; 6. Astringent.' XXXVII, Part Tut: The four smells.' Cf. Mahavyutp., sect. 97 b. Trigl. p. 25 b (59). Pet. Worterb., s. v., from MBh. XII, 6848, where nine kinds of smell are enumerated, viz. : 1. Fe (cf. 1); 2. wfax (cf. 2); 3. FYT; 4. *; 5. feftt; 6. Ea (cf. 3?); 7. fety; 8. F; 9. fat (cf. 4?). 1. Good smell; 2. Bad smell; 3. Constant smell; 4. Changeable smell.' For Private and Personal Use Only

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II YATE: 1 XXXVIII. ET FATTfa The eleven elements of touch' (cf. sect. XXVI). Cf. Mahavyutp., sect. 97 C. Trigl. p. 26 (67). 1. Earth; 2. Water; 3. Fire; 4. Air; 5. Smoothness; 6. Hardness; 7. Lightness (Buoyancy, Childers); 8. Heaviness; 9. Coldness; 10. Hunger; 11. Thirst.' XXXIX. 09 HET LATF The five great elements. 1. Pathavidhatu; 2. a podhatu; 3. tegodhatu; 4. vayodhatu. Childers, p. 227 a, s. v. kattaro mahabhuta. Four kinds of the great elements are more commonly known. Mahavyutp., sect. 97. Trigl. p. 25 (55). Burnouf, Introd. p. 636; Lotus, p. 514. Koppen, I, 601. Colebrooke, I, 416 f. Pet. Worterb., s. v., has the five. 1. Earth; 2. Water; 3. Fire ; 4. Air ; 5. Ether.' XL. ja nifafa The qualities of the five elements' (cf. sect. XXXIII). Viz. 997, 19:, :, aig:, :; :, TH:, , pga, R; FIU:, HET, :, fa, t. See the Sankhyakarika, ver. 22 ff. Colebrooke, I, 417. '1. Form; 2. Sound; 3. Odour; 4. Taste; 5. Touch.' XLI. fayfa: yat: "The twenty kinds of voidness.' Commonly only eighteen kinds are known; so in the Cambridge MS., the Chinese Version, and Mahavyutp., sect. 33. Trigl. p. 13 (18). Cf. Feer, p. 205. Hodgson, p. 93. Max Muller, Anecdota Oxon., III, p. 55. See also sect. LIX. XLII. ZIENNOMREMIE: "The twelvefold chain of causation.' Parikkasamupada: 1. avigga, ignorance; 2. sankhara, conformations ; 3. vinna nam, consciousness; 4. namarupam, name and form ; 5. sala yatanam, the six organs of sense; 6. phasso, contact ; 7. vedana, sensation; 8. tanha, thirst (desire); 9. upadanam, clinging (to existence); 10. bhavo, being; II. gati, birth; 12. garamaranam, old age and death (according to Childers and Oldenberg). Mahavyutp., sect. rog. Trigl. p. 14 b (22). Lalitav. p. 440 ff. Aryamahakarunapundarikasutra, transl. Feer, Ann. Mus. Guim. V, 169 f. Feer, p. 204. Childers, pp. 359 b, 278 b (s. v. nidanam). Mahanidana-sutta, transl. Burnouf, Lotus, p. 533 ff. Mahavagga I, I, 2 (p. 1); I, 5, 2 (p. 5). Burnouf, Introd. pp. 485 ff., 623; Lotus, pp. 332, 530 ff. Hardy, Manual, pp. 391 f., 432. East. Mon. pp. 6, 193, 301. Koppen, I, 609 ff. Hodgson, p. 79. Oldenberg, p. 224 ff. Schlagintweit, p. 22 ff. Colebrooke, Misc. Essays, I, 420 f., 453 ff. (Childers). Cf. Sacred Books, G2 For Private and Personal Use Only

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44 HI YHHAE: 11 X, 2, p. 131. Anecdota Oxon., Aryan Series, III, Pragna-paramita-sutra, ed. Max Muller, p. 57. Eitel, p. 84 (s. v. nidana). XLIII. Afatefuafa vAT: "The thirty-seven constituents of true knowledge' (Kern). Saddharmap., transl. Kern, p. 420 (n. I). Childers, p. 92: sattatimsa bodhapakkhiya dhamma. 1. The four Satipatthanas; 2. The four Sammappadhanas; 3. The four Iddhipa das; 4. The five Indriyas; 5. The five Balas; 6. The seven Bogghangas; 7. The Ariyo atlhangiko maggo. Paragika IV, 4, 1 (Vinaya III, p. 93). Pakittiya VIII, 2, 1 (IV, p. 26). Burnouf, Lotus, p. 430. Hardy, Manual, p. 497 (11). Koppen, I, 436. Kern, I, 301, 412 ff. Sacred Books, XI, 61 ff. Eitel, p. 25 b. XLIV. arif reaTa The four earnest meditations. 1. Kayanupassana; 2. vedananupassana; 3. kitta nupassana; 4. dhammanupassana. Mahavyutp., sect. 34. Trigl. p. 15 b (25). Lalitav. p. 36, 18 ff. (Dharmal. 52-55); cf. Kern, I, 41 1 f. Childers, p. 466 b; cf. Kullavagga IX, 1, 4 (p. 240). Burnouf, Lotus, p. 431. Wassiljew, p. 248, n. 3. Kern, I, 301. Rh. Davids, p. 172. Eitel, p. 130 a. Max Muller, Dh. P., p. 27. '1. Meditation on (the impurity of) the body; 2. Meditation on the evils of) the sensations; 3. Meditation on the evanescence of) thought; 4. Meditation on (the conditions of) existence.' XLV, Rift FREUERT "The four right exertions.' Mahavyutp., sect. 35. Trigl. p. 16 (26). Lalitav. p. 36, 22 f. (Dharmal. 56); cf. Kern, I, 412. Childers, p. 435 a. Hardy, Manual, p. 497 (13). Kern, I, 301 f. Rh. Davids, p. 172 f. Eitel, p. 120. '1. Exertion to retain meritorious conditions already existing; 2. Exertion to produce such not yet in existence; 3. Exertion to put away sinful states already existing ; 4. Exertion to prevent such arising.' XLVI. At pleurer: The four constituents of magic power.' 1. Khandasa madhipa dhanasankharasa mannagatam; 2. viriya samadhipadhanasankharasamannagatam (3); 3. kittasamadhipadhanasankharasa mannagatam (2); 4. vimamsasamadhipa dhanasankharasamannagatam. Mahavyutp., sect. 56. Trigl. p. 17 (27). Lalitav. p. 37, 2 (Dharmal. 57); cf. Kern, I, 412. Childers, p. 157 b. Burnouf, Introd. p. 75; Lotus, p. 810 f. Hardy, For Private and Personal Use Only

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// dharmasaMndradH // Manual, pp. 413, 498 (14). Kern, I, 302. Rh. Davids, p. 173. Eitel, p. Prahana in this and the last section is a wrong rendering of Pali padhana, see Childers, s. v. '1. The will to acquire magical power; 2. The thought required thereto; 3. The exertion or effort required thereto; 4. The investigation required thereto.' 45 XLVII. ff 'The five moral qualities.' 1. Saddhindriyam; a. viriyindriyam (3); 3. satindriyam (4); 4. samadhindriyam (2); 5. pannindriyam. Mahavyutp., sect. 37. Trigl. p. 17 b (28). Lalitav. p. 37, 3 ff. (Dharmal. 5862); cf. Kern, I, 412. Childers, p. 159 a. Hardy, Manual, p. 498. Kern, I, 302. Rh. Davids, p. 173. Eitel, p. 47 a. 1. Faith; 2. Contemplation; 3. Energy; 4. Recollection; 5. Wisdom.' XLVIII. af 'The five forces.' 1. Saddhabalam; 2. viriyabalam; 3. satibalam; 4. samadhibalam; 5- pabalam. Mahavyutp., sect. 38. Trigl. p. 17 b (29). Lalitav. p. 37, 7 ff. (Dharmal. 6367); cf. Kern, I, 412; Saddharmap., transl. Kern, p. 79 (n. 4). Childers, p. 78 b. Burnouf, Lotus, p. 78 b. Hardy, Manual, p. 498. Kern, I, 302. Eitel, p. 21 f. The same as in last section.' XLIX. infa The seven requisites for attaining the supreme knowledge.' 1. Satisambogg hango; 2. dhammavikayasambogg hango; 3. viriyasamboggango; 4. pltisamboggkango; 5. passaddhisambogghahgo; 6. samadhisambogghango; 7. upekhasamboggkango. Mahavyutp., sect. 39. Trigl. p. 18 (30). Lalitav. p. 37, 12 ff. (Dharmal. 6874); cf. Kern, I, 413. Mahakasyapasutra, transl. Feer, Ann. Mus. Guim. V, 151. Childers, p. 93 b. Anguttara-nikaya II, 2, 2, has the last six. Burnouf, Lotus, p. 796 ff. Hardy, Manual, p. 498 (16). Kern, I, 302. Rh. Davids, p. 173. Wassiljew, p. 247. Eitel, p. 26 a. Saddharmap., transl. Kern, p. 31, n. 3. 1. Recollection; 2. Investigation; 3. Energy; 4. Joyfulness; 5. Calm; 6. Contemplation; 7. Equanimity." For Private and Personal Use Only L. argifn: The noble eightfold path." 1. Sammaditthi; 2. sammasankappo; 3. sammavaka; 4. sammakammanto; 5. samma-agivo; 6. samma-vayamo; 7. sammasati; 8. sammasamadhi.

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46 IL : 11 Manavyutp., sect. 40. Trigl. p. 18 b (31). Lalitav. p. 37, 19 ff. (Dharmal. 75-82; cf. Kern, I, 413 f.); 540, 16; 541, 13 ff. Dharmakakrapravartanasutra, transl. Feer, Ann. Mus. Guim. V, 113. Childers, p. 67 b. Burnouf, Lotus, p. 519 ff. Hardy, Manual, p. 498 (17). Koppen, I, 222, 408. Oldenberg, pp. 128 (the same as p. 211), 287. Kern, I, 84, 105, 302; cf. Wassiljew, p. 246, n. 2. Beal, p. 201 ff. Eitel, p. 74 (s. v. marga). Schlagintweit, p. 16 f. Max Muller, Dhammapada, vers. 178, 273 '1. Right views (faith); 2. Right thoughts (resolve); 3. Right speech; 4. Right action; 5. Right living; 6. Right exertion (effort); 7. Right recollection (thought); 8. Right meditation (self-concentration' (Oldenberg's renderings are given in parentheses.) See Rhys Davids, Buddhist Suttas, S.B.E., vol. xi, p. 144. . LI. : afrufat: The four analytical sciences.' 1. Atthapatisambhida (2); 2. dhammapalisambhida (1); 3. niruttipalisambhida; 4. palibhanapa/isa m bhida. Cf. Lalitav. p. 39, 8 (Dharmal. roi). Childers, p. 366 a, s. v. palisambhida. Burnouf, Lotus, p. 838 ff. (849). Hardy, Manual, p. 499 (18). Sacred Books, XI, ill. Eitel, p. 96. LII. et vita: The four kinds of Dharanis.' Cf. Burnouf, Introd. p. 540, on the difference between 1 and vitut. LIII. ntfr gagTTUTET Mahavyutp., sect. 70. LIV. 49ma: The six subjects to be recollected.' 1. Buddhanussati; 2. dhammanussati; 3. silanussati (5); 4. sanghanussati (3); 5. kaganussati (4); 6. devatanussati. Mahavyutp., sect. 87. Lalitav. P. 34, 20 ff. (Dharmal. 8-13); cf. Kern, I, 407 f. Childers, p. 45 a, s. v. anussatitthanas. '1. The Buddha; 2. The Law; 3. The Church; 4. Charity; 5. Morality; 6. The Gods.' LV. AFT VATETA. Lalitav. p. 35, 7 ff. (Dharmal. 18-21): 1. WARRET; 2. :CRET; 3. WI97441; 4. Rat; cf. Kern, I, 408 f. Childers, p. 118 a. Burnouf, Introd. p. 462. Hardy, Manual, p. 497. Kern, 1, 371. Max Muller, Dh. P., p. xlv. LVI. If The ten sins.' 1. Panatipato; 2. adin nadanam; 3. kamesu mikkha karo; 4. musa For Private and Personal Use Only

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HI YATE: 11 47 vado; 5. pisuna va ka; 6. pharusa vaka; 7. samphappalapo; 8. abhiggha; 9. vyapado; 10. mikkhadithi. Mahavyutp., sect. 87; cf. Mdo. XXII, 20 (Feer, p. 274); XXVI, 27 and 31 (p. 281), transl. in Ann. Mus. Guim. V, 18. ff. Aryamahakarunapundarikasatra. transl. Feer, Ann. Mus. Guim. V, 166. Childers, p. 25 b, s. v. akusalakammapatho. Anguttara-nikaya, Dasa-nipata, transl. Feer, Ann. Mus. Guim. V, 484 ff. Burnouf, Lotus, p. 444 f. Hardy, Manual, pp. 460, 461 ff. Koppen, I, 334. Kern, I, 423. Oldenberg, p. 290. Rh. Davids, p. 142. Desgodins, p. 349 ff. Eitel, p. 126 a (s. v. sikshapada). 1. Killing; 2. Stealing; 3. Impurity; 4. Lying ; 5. Slander; 6. Harsh language; 7. Frivolous talk; 8. Covetousness; 9. Malice; ro. False doctrine.' LVII. 77: az "The six states of existence. 1. Nirayo; 2. tirakkhana yoni; 3. pettivisayo; 4. manussa (5); 5. deva (6); 6. asuranikayo (4). Sukhavati, Pranidhana 1 and 2 (p. 11, 9ff.) Karmavibhaga (Mdo. XXVI, Feer, p. 282), transl. Feer, Ann. Mus. Guim. V, 261 ff. Lou-tao-tsi ("Recueil des six voies'), ibid., p. 529. Pankagati, transl. ibid., p. 514 ff. Childers, p. 144 b. Burnouf, Introd. p. 492; Lotus, pp. 210, 309. Hardy, Manual, p. 37 ff. Koppen, I, 238. Kern, I, 294. Cunningham, Ladak, p. 365. Schlagintweit, p. 91 f. Eitel, P. 41 a. The first four of these are called the four apayas, "states of suffering' (Childers, s.v.): naraka, tirakkhana, petaloko, asuraloko. Sukhavati, Pranidhana 2. '1. Hell; 2. The brute creation; 3. Preta; 4. Asura; 5. Man; 6. God.' LVIII. 3 w2: "The six elements' (cf. sect. XXXIX). 1. Pathavidhatu; 2. a podhatu; 3. tegodhatu; 4. vayodhatu; 5. a ka sadhatu; 6. vinnanadhatu. Childers, p. 121 b. Burnouf, Lotus, p. 514. '1. Earth; 2. Water; 3. Fire; 4. Air; 5. Space (Ether); 6. Intelligence.' LIX. wet fanta: The eight kinds of salvation.' 1. Rupi rupani passati; 2. agghattam arupasanni bahiddha rapani passati; 3. subhan t'eva adhimutto hoti; 4. a kasanan kayatanam, s. v. arupabrahmaloko; 5. vinnanan kayatanam, s. v. aru pabrahmaloko; 6. akinkan na yatanam, s. v. argpabrahmaloko; 7. nevasanna nasannayatan(am), s. v. ar u pabrahmaloko; 8. sanna veda yitanirodho. Mahavyutp., sect. 205. Childers, p. 574 b. Mahaparinibbanasutta, p. 30, transl. For Private and Personal Use Only

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48 NI YAHDE: 11 Sacred Books, XI, 51. Burnouf, Lotus, p. 824 ff.; cf. Saddharmap., transl. Kern, p. 31, n. 4. Eitel, p. 167 f. LX. Jaringfa The five unpardonable sins.' 1. Matug hato, matricide; 2. pitughato, parricide; 3. arahantaghato, killing an Arhant; 4. lohituppado, shedding the blood of a Buddha; 5. sanghabhedo, causing divisions among the priesthood; 6. a nfasatthu-uddeso, following other teachers' See K'ullavagga VI, 17, 2. Mahavyutp., sect. 118; cf. watafit, Sukhavati, 15, 4. Childers, p. 327 b, 7 b, s. v. abhithanam. Wassiljew, p. 240, n. 2, has actu; cf. Kern, p. 184, n. 1. LXI. wet OFAT: The eight worldly conditions.' 1. Labho; 2. alabho; 3. yaso (5); 4. ayaso (6); 5. passamsa (8); 6. ninda (7); 7. sukham (3); 8. dukkham (4). Mahavyutp., sect. 121. Childers, p. 221 b. 1. Gain; 2. Loss; 3. Happiness; 4. Suffering; 5. Fame; 6. Dishonour; 7. Blame; 8. Praise.' LXII. 7114977f The nine divisions of the scriptures.' 1. Suttam; 2. geyyam; 3. veyyakaranam; 4. gatha; 5. uda nam; 6. itivuttakam; 7. gatakam (6); 8. abbhutadhammam; 9. vedallam (7). Cf. Mahavyutp., sect. 58. Trigl. p. 22 (44) has twelve, viz. after No. 5 of our list, facra, wati, fagfuck. Saddharmap., chap. II, vers. 44, 48 (transl. Kern, p. 44f.) Aryamahakarunapundarikasutra, Mdo. VI, 2 (Feer, p. 241). Childers, p. 33 b, s.v. angam. Cf. nidanam, apadanam, itivuttakam (s. v.) Cf. Burnouf, Introd. p. 51 ff. Hodgson, p. 14 f. Dhammapada, transl. Max Muller, Introd. p. xxxiii. Wassiljew, p. 109. Kern, II, 365 ff. Rh. Davids, p. 214 f. (Eitel, pp. 137 b, 42 a, 172 a, 41 a, 153 a, 36 b, 160, 3 b, 155 b, 84 b, 17 b, 48 a.) The Hinayana recognises nine, the Mahayana twelve Angas. Max Muller, Dhammapada, p. xxxiii. LXIII. ET PATUT: "The twelve ascetic practices.' 1. Pamsukalikangam (11); 2. tekivarikalikangam (2); 3. pinda patikangam (1); 4. sapadanakarikangam; 5. ekasanikangam (7); 6. pattapindikangam; 7. Khalupakkhabhattikangam (3); 8. arannakangam (9); 9. rukkhamalikangam (6); 10. abbhokasikanga m (8); 11. sosanikangam (10); 12. yathasanthatikangam (5); 13. nesaggikangam (4). Mahavyutp., sect. 45. Childers, p. 123 a, s. v. dhutangam. For afroh, which has nothing corresponding to it in the above Pali list, see Mahavyutp., sect. 229 (a list of clothings), where an occurs, rendered in Chinese by For Private and Personal Use Only

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// dharmasaMgrahaH // Acharya Shri Kailassagarsuri Gyanmandir 49 hair-cloth. In our list the Chinese has cloth made of hair.' From namata one might derive nAmatika. Mr. Rhys Davids points out namataka in Kullav. V, 11, 1; 19, 1; X, 10, 4. Burnouf's conjecture that it may be if is not necessary. Instead of abhyavakasika Prof. Oldenberg suggests abhravakasika; see Manu VI, 23.. Burnouf, Introd. p. 304ff. Hardy, East. Mon., pp. 9.73.97.98,99. Wassiljew, p. 172. LXIV.: The ten stages of perfection." Mahavyutp., sect. 27. Trigl. p. 11 (11). Mahavastu, p. 63 ff. (see below). Cf. Wassiljew, p. 264; Phalkhen, 31 (Feer, p. 211); Mdo. V, 1 (p. 237, from the Sandhinirmokana); Lalitav. p. 39, 17 ff. (Dharmal. 108 and 109); and Kern, I, 420. Dasabhumisvara, vide Catalogue of the R. A. S., p. 4, and Cambridge Catal., pp. 4, 141. Kern, II, 394 n. Cf. Eitel, p. 30 a. According to Senart, the Mahavyutp. has ayant for any. Commentary to Hemakandra, ver. 233 (ed. Boehtl. and Rieu, p. 316). The Mahavastu, p. 76, 13 ff., gives quite a different list: 1. durArohA (cf. 7 of our list?); 2. baddhamAnA; 3. puSpamaMDitA; 4. rucirA; 5. cittavistarA (perhaps for citra according to Senart ) 6. rupapanI 7. durnayA (cf. s of our list); 8. janmanideza yauvarAjya (bhUmi); 10. abhiSeka (bhUmi) ( Lalitav. p. 39, 18 ). Cf. Senart's note P. 436. 9. LXV. : The thirteen stages of perfection." LXVI. paMca cakSUMpi * The five sorts of vision.' 1. Mamsakakkhu (1); 2. dibbakakkhu (4); 3. pannakakkhu (3); 4. samantakakkhu (2.); 5. buddhakakkhu (5). Childers, p. 326 b, s. v. pankakakkhu. fa, Sukhavati, Pranidhana 7 (p. 12, 12); (cf. sect. XX.) Cf. Lalitav. p. 523, 12, 1. The human eye; 2. The eye of the law; 3. The eye of wisdom; 4. The divine eye; 5. The eye of a Buddha.' For Private and Personal Use Only LXVII. : The six evil passions." Trigl. p. 34 b (67). Cf. the hosts of Mara' in the Lalitav. p. 329, 3 ff. Childers, p. 203 b, s. v. kileso, gives a list of ten, which partly correspond with our list, viz. 1. lobho (=1. ), see sect. CXXXIX, where 2.:; 2. doso (=2. f), see ibid.; 3. moho (4. fae), see ibid.; 4. mano (3); 5. ditthi (=5. f); 6. vikikikkha (6); 7. thinam (sect. LXIX, 13); 8. uddhakkam; 9. ahirika (sect. LXIX, 11); 10. anottappam (sect. LXIX, 12). Burnouf, Lotus, p. 444. Hardy, Manual, pp. 417, 418. Cf. Kern, p. 370. Rh. Davids, p. 109 f. H [III. 5-]

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50 II VAHTE: 11 '1. Greed; 2. Hatred; 3. Pride; 4. Ignorance; 5. Heresy; 6. Doubt;' 7. Idleness (Burnouf has 'impudence'); 8. Vanity, arrogance; 9. Shamelessness, impudence; 10. Hardness of heart, recklessness. M. M., Dh. P., p. 7. LXVIII. 99 yeg: "The five (heretical) views.'' Childers, p. 418 a, sakkaya ditthi (I=8914deg; 19deg seems to be a wrong restitution of the Sanskrit form); p. 247 a, mikkhadithi (3); p. 475 b, silabbata paramasa (5). Cf. Rh. Davids, p. 109 f. LXIX. agragra : The twenty-four minor evil passions' (cf. sect. XXX). Trigl. p. 35 (68) has only twenty. Cf. Burnouf, Lotus, p. 443 ff. Hardy, Manual, p. 423 ff. Kern, p. 347 ff. Cf. Puggala-pannatti II, 1-9: kodho (1), upanaho (2), makkho (3), palaso (4), issa (5), makkhariyam (6), satheyyam (7), maya (8), ahirikam (1), anottappam (12), dova kassata, papamittata (21), indriyesu aguttadvarata, bhogane amattan nuta, mutthasakkam (18), a sampaganam (19), silavipatti, ditthivipatti. In our text TERI should be added after tara. '1. Anger; 2. Enmity; 3. Hypocrisy; 4. Contentiousness; 5. Envy; 6. Avarice; 7. Deceit; 8. Duplicity; 9. Pride; 10. Malice; II. Shamelessness; 12. Recklessness; 13. Sloth; 14. Arrogance; 15. Infidelity; 16. Indolence; 17. Carelessness; 18. Forgetfulness; 19. Inattention; 20. Unconsciousness; 21. Wickedness; 22. Torpor; 23. Reflection; 24. Investigation.' LXX. Valgt: "The five nutriments.' Mahavyutp., sect. 114. Abhidharmakosavyakhya, fol. 129 b, 8 ff.; fol. 249 b, 2 ff. Childers, p. 20 a, corresponding to Mahavyutp. 1. Kabalinkaro a haro, TTTTEIT: (2); 2. phasso a haro, EASITETT: (4); 3. manosanketana a haro, Haart: (5); 4. vinnanam, fagtartETT: (3 ?). The Vyakhya has start. Hardy, Manual, p. 499 (19). See also Abhidhammattha-sangaha VIII, 10, in Pali Text Society Journal, 1884. LXXI. 91fa The five kinds of fear.' Dr. Morris refers me to the Com. to Puggala-P. I, xi, where four bhayas are mentioned: duggatibh", vatlabh", kilesabh", upavadabhaya. In the text we ought probably to read sokabhayam and parshadavadyabhayam. LXXII. Paft wratha 'The four stages of meditation.' 1. Vitakkavikarapitisuk hekaggatasa hitam pathamagghanam; 2. pi For Private and Personal Use Only

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11 YAHTE: 11 51 tisuk hekaggatasa hitam dutiyagg hanam; 3. sukhekaggatasahitam tatiyagghanam; 4. upekhekaggatasahitam katutthagghanam. Mahavyutp., sect. 63 Lalitav. pp. 147, 439. Childers, p. 169 b. Burnouf, Lotus, p. 800 ff. Hardy, East. Mon. p. 270. Koppen, I, 255, 587 f. Kern, I, 375 f. Rh. Davids, p. 175 f. The reading of I. points to prasadana, see Childers, s. v. ghana. LXXIII. t fanta: 'The three kinds (or aspects) of salvation.' 1. Sunnatavimokho; 2. animittavimokho; 3. appanihitavimokho. Mahavyutp., sect. 69. Trigl. p. 12 b (15). Saddharmap., chap. IV, As. Soc. MS., fol. 38 a; transl. Kern, p. 31 (n. 4). Dhammapada, transl. Max Muller, ver. 92, note. Childers, pp. 574 a (s. v. vimokho), 270 b, 285 a (s. v. nimittam), 489 a (s. v. sunnato). Paragika IV, 4, 1 (Vinaya III, p. 93). Pakittiya VIII, 2, 1 (IV, 25). 1. Void; 2. Unconditioned; 3. Passionless.' LXXIV. fupa ET afstat: The ten powers of a Bodhisattva.' Mabavyutp., sect. 23; in Pet. Worterb. 24, where upapatti stands for ganma. LXXV. bodhisatvAnAM daza balAni 'The ten forces of a Bodhisattva.' Mahavyutp., sect, 22. Hodgson, p. 92. LXXVI. TUTAR E fa 'The ten forces of a Tathagata.' Mahavyutp., sect. 3. Trigl. p. 8b (5). Cf. Lalitav. p. 39, 6, E u fryra, whereto leads the T TT (Dharmal. 98; cf. sect. CXVII); p. 560, 19 ff. Saddharmap., transl. Kern, p. 31. Dulva XI, 207 ff. (Feer, p. 194). Cf. Childers, pp. 78 b (s. v, balam), 112 b (s. v. dasabalo). Hodgson, p. 92. Burnouf, Lotus, p. 781 ff. Hardy, Manual, p. 380 f. Koppen, I, 437 f. Kern, I, 271. Cf. Eitel, p. 30 a (s.v. dasabala). 1. Pali, thanathanananam, knowledge of what is possible and impossible, of admissible or inadmissible propositions. Cf. Burnouf, Lotus, p. 785 seq. 2. Pali, atitanagatapakkuppannanam kammasamadananam vipakavemattatananam, knowledge of the consequences of actions. 3. Pali, anekadhatunanadhatunanam, knowledge of the different elements, in their widest sense. 4. Pali, sattanam nanadhimuttikatananam, knowledge of the different dispositions (of men); also, nanasraddha nanabalam. 5. Pali, parasattanam parapuggalanam indriyaparovasiyattamettatananam, knowledge of the higher or lower mental powers of men. 6. Pali, sabbathagaminipatipadananam, knowledge of the progress that leads everywhere, or sarvartha, leads to all the highest objects (sarvarthasiddha). H2 For Private and Personal Use Only

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52 !I VAHTE: II 7. Pali, sabbesam ghanavimok hasamadhisamapattinam samkilesavodanavutthanananam, knowledge of the origin, the disappearance, and the corruption of the four contemplations, the three, seven, eight or eleven) liberations, three meditations, and five acquisitions. 8. Pali, pubbenivasanussatinanam, knowledge of remembering former abodes. 9. Pali, dibbakakkunanam, knowledge of birth and decay (by means of Buddha's divine sight). 10. Pali, asavakkhayananam, knowledge of the destruction of appetites. See Schiefner, Katyayana, p. 60 seq. LXXVII. Taft ANTENG 'The four subjects of confidence of a Buddha).' Mahavyutp., sect. 4, where the third vaisaradya, left out in our text, is supplied. Lalitav. p. 561 f. Saddharmap., transl. Kern, p. 246. Childers, p. 564 a, s. v. vesaraggam. Burnouf, Lotus, pp. 346, 402 ff. Hardy, East. Mon. p. 291. Koppen, I, 437. Kern, I, 272. "The consciousness that he has : 1. obtained the highest knowledge; 2. freed himself from human passion; 3. rightly described the obstacles to a religious life; 4. rightly taught the way to obtain salvation.' LXXVIII. 09 ARUTO The five kinds of envy.' Dr. Morris refers me to Sangiti-suttanta, where avasamo, kulamo, labhamo, vinnamo, dhammamakkhariya occur. Possibly we ought to read kulamatsaryam. LXXIX. wergiafyaT TEVAT: "The eighteen independent conditions.? Mahavyutp., sect. 5. Saddharmap., transl. Kern, p. 31 (n. 2). Burnouf, Lotus, p. 648 ff. Hardy, Manual, p. 381. Koppen, I, 437. Kern, I, 272. Eitel, p. 20 f. LXXX. samt att: The four Maras.' Cf. Abhidharmakosavyakhya, fol. 85 b, l. 4. Childers, p. 241 b: 1. khandamaro (1); 2. kilesa maro (2); 3. ma kkumaro (4); 4. abhisankharamaro; 5. devaputta maro (3). Cf. Kern, I, 48, 236, 291. Senart, Legende, p. 171 ff. Eitel, p. 73 b. Commentary to Hemakandra, ver. 235 (ed. Boehtl. and Rieu, p. 317): 1. azt (?); 2. FEATT; 3. TITATT; 4. S TATT. LXXXI, arft aginta The four articles of faith.' Cf. Childers, p. 410 a. LXXXII. garagA HATfVAA1474:. Cf. Mahivyutp., sect. 64. Childers, p. 288 b, where he gives the title anu pubbanirodha. For Private and Personal Use Only

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// dharmasaMgrahaH // Acharya Shri Kailassagarsuri Gyanmandir LXXXIII. The thirty-two signs of perfection.' Mahavyutp., sect. 13. Trigl. p. 4 (3). Lalitav. p. 120, 12 ff. Burnouf, Lotus, P. 553 ff. Hardy, Manual, p. 368 f. Hodgson, p. 90. Koppen, I, 432. Senart, Legende, pp. 87 ff., 124 ff. Kern, I, 25, 267. Eitel, p. 60 a. In the following lists of the thirty-two Lakshanas and the eighty Anuvyanganas, L. means Lalitavistara; V., Vyutpatti, Vocabulaire Pentagl.; Lc., Lakkhanasutta with comment.; L., the same without comment.; M., Mahapadhanasutta; D., Dharmapradipika singhal.; Man., Spence Hardy's Manual. The numbers indicate the place which each word occupies in the different lists. 1. L. 31, V. 29, Lc. 2, L. 2, M. 2, D. 2, Man. 2, having the palms of hands and feet marked with a wheel. gufafon(wife)aren L. 32. supratishitasamapada, V. 30, Le. 1, L. 1, M. 1, D. 1. suppatiitapado, having the palms of his feet (and hands) well placed and equal. 7. 53 3. mAlADa (paca) [gulipANipAda (jala) mA I go gillingulihastapadai, V. 28, Lc. 8, L. 7, M. 6, D. 6. galahatthapado, having the (palm of) feet and hands and fingers covered with nets (of lines). 4. IZITUEMUITA L. 29, V. 27, Lc. 7, L. 6, M. 5, D. 5, Man. 3, having the palms of hands and arms soft and tender. 5. L. 15, V. 16, Lc. 6, L. 16, M. 15, D. 16. :, having seven protuberances (on the hands, the feet, the shoulders, the arms, which would make eight). 6. I. 26, V. 3, Lc. 4, L. 4, M. 4, D. 4, having long fingers. L. 27, V. 31, Lc. 3, L. 3, M. 3, D. 3, having a long heel. 8. Lc. 5, L. 5, M. 14, D. 15. Brahmuggugatto, deest in Lc. and V., having all members straight (like Brahman). 9. L. 28, V. 26. ukkhankhap., Lc. 9, L. 8, M. 7, D. 7. ussamkhapado, having the foot arched? cf. Man. 7, 'his instep was high.' I. 22. urddhvagrabhipradakshin&vartaroma, V. 23, Lc. 10, For Private and Personal Use Only 10. L. 15, M. 13, D. 14. uddhaggaloma, having the hairs of the body erect. II. L. 25. aineyamrigaraga, V. 32, Lc. 11, L. 9, D. 8, Man. 8, having legs like those of a deer. 12. g (g?) L. 18. sthito 'navanatapralambabahus, Lc. 16, L. 10, M. 8, D. 9. thitakova anonamanto ubhohi panitalehi gannukani parimasati parimaggati, Man. 9, having arms reaching to the knees. 13. fera L. 23. koropagatavastiguhyal, V. 24, Lc. 14, L11, D. io,

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54 II YAHTE: 1 M. 9. kosohitavatthiguhyo, having the pudendum hidden in a covering; cf. Suttanipata, ver. 1122, kosahitam vatthaguhyam, M. Io, his secret parts were concealed, as the pedicle of the flower is hid by the pollen. 14. TUNTI V. 19, Lc. 13, L. 12, M. 1O, D. II. suvannavanno, deest in Lal., having a golden colour. 15. W ant I L. 17. sukshmasuvarnakhavih, V. 18, Lc. 12, L. 13, M. II, D. 12, M. 11. sukhumakhavi, having a delicate skin smooth, golden). 16. ufaure L. 21. ekaikaroma, V. 22, Lc. 24, L. 14, M. 12, D. 13. ekekaloma, M. 14, having single hairs (on the body) and all turning to the right. 17. U T ENTI L. 4. urna bhruvor madhye gata himaragataprakasa, V. 4. garnyakesa urnya, Lc. 25, L. 31, M. 30, D. 31. unna bhamukantare gata hoti odata mudutulasannibha, having the face ornamented with the urna, i. e. soft hair between the brows. Cf. Suttanipata, ver. 1122. unn' assa bhamukantare. 18. fur garaTUATI L. 19, V. 20, Lc. 17, L. 17, M. 16, D. 17, M. 17, having the forepart of the body like a lion. 19. H A YATI L. 14, V. 15, Lc. 19, L. 20, M. 19, D. 26. samavattakkhandho, having the shoulders round, (the arms round, Burnouf.) 20. f atigTAT I L. 16, V. 17, Lc. 18, M. 17, D. 18. kitantaramso, L. 18. kittataramso, having the place between the shoulders well filled out. 21. THTETUTTI L. 11, V. 11, Lc. 20, L. 21, M. 20, D. 21, Man. 21, the 7000 nerves of taste all bend towards the tongue, rasaggasaggi (rasagrasagri), having a sharp taste? In Pali, having the extremity of nerves. Cf. Childers, s.v. rasaggasa. 22. THMATI L. 20, V. 21, Lc. 15, L. 19, M. 18, D. 19, Man. 19, his body was high, like a banian tree, and round like the same. Having the waist like a Nyagrodha (fig tree). 23. Jutare i L. I. ushnishasirshah, V. 1, Lc. 23, L. 32, M. 31, D. 32. umhisasiso, having an Ushnisha, cap, on his head. Burnouf rejects this meaning, because, he says, no statues of Buddha show a covering of the head, but always display the hair. This is not the case. I myself possess three statues of Buddha having the hair covered. Burnouf would render the term by having woolly hair on his head, or, having a bump on his head. This bump or excrescence, frequently figured on statues of Buddha, seems to me to have been originally an attempt to indicate the flame or ray of light issuing from his head. 24. AHENTI L. 12, V.13. prabhutatanugihvah, Lc. 28, L. 27, M. 26, D. 27, having a long and thin) tongue, M. 27. Cl. Suttanipata, ver. 1122. mukham gihvaya khadeti, Beal, Dhammapada, P. 165, note. For Private and Personal Use Only

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II HATE: 11 55 25. ETAT I V. 14, Lc. 29, L. 28, M. 27, D. 28. brahmassaro, Man. 28, having the voice of Brahman. 26. HETTAT I L. 13, V. 12, Lc. 30, L. 22, M. 21, D. 22, Man. 22, having a lion's jaw. 27. Yani cf. sukladantata, having a bright jaw. 28. FACAT having equal teeth. 29. gafania TATT I having a walk like the step of a swan. 30. waracaat I L. 8, V. 9, Lc. 27, L. 25, M. 24, D. 25. avivaradanto, having teeth without breaks. 31. F a iq AT I L. 7, V. 7, H. 31, Lc. 26, L. 23. kattarisadanto, M. 22, D. 23. kattalisadanto, Man. 23, having forty even teeth. 32. wir t a L. 6, V. 5, Lc. 21, L. 29, M. 28, D. 29. abhinilanetto, Man. 30, having dark-blue eyes. 33. Wa afa having eyes with lids like those of a cow. THE L. 5, V. 6. gopaksha, Lc. 22, L. 30, M. 29, D. 30. gopakhumo, having eyes with lids like those of a cow. Here ends the list of the Lakshanas, of which two should be counted as one. Then follow additional Lakshanas: 34. forainahakimuatafungerauigi CST: (UT) L. 1, V.2. pradakshinyavattakesah, having hair turning from the right, in locks, dark-blue like the tail of a peacock, and like collyrium of many shades. He cut it so that it was only two fingers long, and turned to the right; it remained so for life,' Lotus, p. 864 ; he was susukalakeso, with very dark hair, ibid., p. 863. See Buddh. B. Stor., p. 86. 35. Fafaym iz: having the forehead even and full. One of the eighty-two secondary marks. 36. 1 7: I L. 9, V. 10, Lc. 32, L. 26, M. 25, D. 26. susukkadalho. Cf. No. 27. suklahanuta. 37. gadalt: 1 L. 24, V. 25, having the thighs round. LXXXIV. utraquiala The eighty minor marks.' Mahavyutp., sect. 14. Trigl. p. 5 (4). Lalitav. p. 121, 14 ff. Burnouf, Lotus, p. 583 ff. Hodgson, p. 90. Hardy, Manual, p. 369 ff. Koppen, I, 432. The eighty Anuvyanganas are not found in Lekkhana-sutta, nor in Mahapadhana-sutta. 1. UT I L. 2, V. 1. atamra, D. 4. tambanakhata, having copper-brown nails. 2. fave I L. 3, V.2, D. 6. siniddhanakhata, having soft nails. For Private and Personal Use Only

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56 II YHTE: 11 3. THENTI L. 1, V. 3, D. 5. tunganakhata, having prominent nails. 4. TwinT I L. 4, V. 4, D. 3. valtangulita, having round fingers. 5. fquifoAT I L. 5, V. 6, D. 1. kitangulita, having beautiful fingers. 6. Wagafat I L. 6, V. 5, D. 2. anupubbangulita, cf. Man. 4, having regular fingers. 7. TOETAT I L. 7, V. 7, D. 49. ningulhasirasata, having the veins hidden. 8. fautfufycat I L. 9. ghanasandhi, V. 8, having veins without knots, (having strong joints.) 9. TECHINTI L. 8, V. 9, D. 7. nigulhagopphakata, having the ankle hidden. 10. w A t I L. IO, V. 10, D. 8. samapadata, having equal feet. 11. feefariTATTI L. 40, V. 11, D. 10, having a walk like the steps of a lion. 12. Ofa RATTAAT I L. 39, V. 12, D. 9, having a walk like the steps of an elephant, (having the glorious walk of an elephant, Burnouf.) 13. a a faat L. 42, V. 13, D. 11, having a walk like the steps of a swan. 14. qua intoTfAATI L. 41, V. 14, D. 12, having a walk like the steps of a bull. 15. aa H AT I L. 43, V.15, D. 13, having a walk towards the right, 16. T HAT I V. 16, having an elegant step. 17. W H AT I V. 17, having a straight step. 18. ATAT I L. 31, V. 18, having round members. 19. APTALI L. 32, V. 19, D. 22, having smooth members. 20. W A T I L. 33. agihmavrishabhagatrah, anupurvagatrah, V. 20, D. 26, having regular members. 21. Th a t I L. 23, V. 21, D. 60. vimalagattata, having the members bright. 22. FETTATI L. 24, V. 22, D. 61. komalagattata, having the members soft. 23. fay&NET I L. 25. visalag., V. 23, D. 27, having the members clean (or broad). 24. sfagu-iwant i L. 21, V. 24, D. 15. paripunnapurisavyanganata, having the sexual organs complete. 25. TYTE (T) (yarg?) L. 30. prithuvipulasuparipurnaganumanda. lah, V. 25, D. 14, having the knee broad. 26. ##*#711 having the steps equal. 27. fage t having the eyes bright. 28. HATTAT I having the limbs soft. 29. W A T I L. 26, V. 29, D. 24, having no defective members. For Private and Personal Use Only

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// dharmasaMgrahaH // 30. L. 27. anunnatag., V. 30. utsadagatrah, D. 23. anussanasannasabbagattata, having vigorous members; (having members neither too high nor too low, anunnatanatag.; cf. Lal. Vist., p. 550.) 31. gaMbhIrakukSitA / having a deep abdomen. 32. prasannagAtratA / having tranquil limbs. 33. finna L. 29. suvibhaktagatrata, V. 32, D. 20, having the members well proportioned. 35. agfan L. 45. vrittakukshih, V. 34, having the flanks rounded. 36. fan L. 45, V. 35, having the flanks soft. 34. fafafazylia L. 38, V. 33, D. 41. parimandalakayappabhavatta, having a pure aspect free from darkness. Acharya Shri Kailassagarsuri Gyanmandir 37. fam L. 46. agihmakukshih, V. 36. abhugnakukshih, having the flanks not bent. 42. gada pure dispositions. 57 38. angfan L. 47. kapodarah, V. 37. kshamodarah, having the flanks unmoved, having them round like a bow. Having the flanks spare. 39. L. 35, V. 38, having a deep navel. 40. effort L. 35. agihmanabhik, anupurvanabhih, V. 39. pradakshinavartinabhi, D. 16. akkhiddanabhita, D. 18. dakkhinavattanabhita, having a navel turning to the right. 41. BAIETI L. 38, V. 40, having complete amiability. 46. if 47. lines on the hand long. 48. having a voice not too 49. faaufafaatun image of) the Bimba. L. 37. sukyakarah, V. 42, D. 33. visuddhindriyata, having 43. L. 48. vyapagatakhavidoshanilakadushtasarirah, V. 43, -, having members free from freckles. D. 25. tilakadirahitagattata, 44. ABAZAYB4129fcf. Man. (Lakshan. 5), having hands soft like cotton. 45. fenfu L. 12, V. 45, D. 40. rukirasanthanalekhata (having beautiful and equal lines), having the lines of the hand soft. L. 14, V. 46, D. 37, having the lines of the hand deep. L. 16. anuparva, V. 47, D. 38. ayatalekhata, having the I L. 18. nokkhasabdavakanah, V. 48, D. 36. ayatavadanata, loud, or not having a large mouth. L. 17, V. 49, D. 35. rattolthata, having lips red like (the [III. 5.] For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 58 // dharmasaMgrahaH // 50. L. 19. mridutarunatamragihvah, V. 50, 51, 52, having a soft tongue. 51. tanujitA / having a thin tongue. 52. af having a red tongue. 53. TI L. 20, V. 53, 54, having a voice like the rolling of a cloud. 54. I having a sweet, agreeable, pleasant sound. 55. L. 49, V. 55, D. 34. vallada/hata, having rounded eye teeth. L. 50, V. 56, having sharp eye teeth.' 56. 57. zuklaSTatA / having bright teeth. 58. 59. www.kobatirth.org 65. brows. L. 51, V. 59, having regular eye teeth. having equal eye teeth. L. 52, V. 60, D. 29, having a prominent nose. 60. 61. grant L. 53. sukinayanah, V. 61, having a bright nose, or eyes. 62. FT L. 54, V. 62. visuddhanetrah, V. 27. suddhanetrah, L. 57. ayatanayanah, D. 43. ayatavisalanettata, having large or pure eyes. 63. f having beautiful eyelashes. 64. fanfang L. 58. nilakuvalayadalasadrisanayanah, V. 65, having eyes like the petals of a dark and white lotus (with reference to the white ball and the black pupil?). V. 66. ayatabhruk, D. 56. ayatabhamukata, having long eye 67. fera 68. Acharya Shri Kailassagarsuri Gyanmandir 66. Ja having white brows? better, V. 67, D. 53, having small brows. L. 60. kitrabhruh, having the eyebrows shining. I having fat and long arms. 69. having equal, ears. 70. anupahataka driyatA / having the organ of hearing uninjured. 71. FLAGITI cf. V. 72. suparinatalalafah, having a forehead not receding. 73. gufquiain head well developed. 72. qytet V. 72, 73; cf. Lal. 70. samgatamukhalala/ah, D. 51. ayataputhulala/asobhata, having a wide forehead. L. 71, V. 74, D. 50. khattanibhakarusirasata, having the 74. ALANAN L. 72. asitakesah, D. 72. sunilakesata, having hair (dark) like a bee. For Private and Personal Use Only

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// dharmasaMgrahaH // 75. f L. 74, V. 75, D. 73. dakkhinavattakesata, having beautiful hair. 76. TEL. 79. samkukitakesata, having the hairs crisp; having a Guda, like Arguna. 77. fenn L. 77, V. 77, D. 77. alulitakesata, having the hair not tangled. Acharya Shri Kailassagarsuri Gyanmandir 78. L. 76, V. 78, D. 79. kamalakesata, having soft hair. 79. gefragt L. 75, V. 79, D. 71. sugandhamuddhanta, having perfumed hair. Other Anuvyanganas : Lal. 1. f: having long heels. Lal. 13. gufu: having regular lines on the hand. Lal. 15. 80. zrIvatsamutikanaMdyAvartala citapANipAdatalatA ceti // L. 80. srivatsasvastikanan dyavartavardhamanasamsthanakesah, D. 80. ketumalaratanaramgitata, having the palms of hands and feet marked with Srivatsa, Muktika, Nandyavarta. ferfu: having the lines on the hand not crooked. 59 Lal. 22. V. 41. sthitaganvavanatapralambabahuta, having arms hanging down to the knees. Lal. 28. fe: V. 31. susamhatagatrah, D. 28. kofisahassahatthibaladharanata, having his members perfect. Lal. 55. nefan: D. 44. pankappasadavathanettata, with smiling eyes. Having eyes with the five degrees of delight. Lal. 59. afer: D. 52. susanthanabhamukata, with eyebrows equal (or with eyebrows joined). V. 67. D. 53. samhabhamukata, with small eyebrows. Lal. 64. is: D. 42. paripunnakapolata, with full cheeks. Lal. 65. aviSamagaMDa: with equal cheeks. Lal. 66. isty: without blemishes on his cheeks. Lal. 61. D. 55. mahantabhamukata, with joined eyebrows, with large eyebrows. Lal. 62. g: V. 68. samaromabhruh, D. 54. anulomabhamukata, with regular eyebrows, (well-traced brows.) Lal. 63. fan: with black eyebrows. Lal. 67. : not touched by abuse. Lal. 68. faff: (viditendriya MS.), with well-known organs of sense. 1 2 For Private and Personal Use Only

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60 // dharmasaMgrahaH // Lal. 69. guff: with complete organs of sense. Lal. 70. head in harmony. Lal. 78. D. 75. siniddhakezanA having soft hair. LXXXV. D. 80. ketumAlArajanaraMjitatA being adorned with the jewels of Ketumala. fiai an calfa The seven treasures of emperors.' 1. Kakkaratanam; 2. hatthiratanam (3); 3. assaratanam (4); 4. maniratanam; 5. itthiratanam; 6. gahapatiratanam; 7. parinayakaratanam. Mahavyutp., sect. 176. Lalitav. pp. 14-19 (in the same order as Pali). Childers, P. 402 b. Burnouf, Lotus, p. 416. Sacred Books, XI, 251-261. Senart, Legende, p. 14 ff. Eitel, p. 122 f. 1. The wheel; 2. The horse; 3. The elephant; 4. The gem; 5. The wife; 6. The householder; 7. The governor (or general).' ; cf. D. 51. ayataputhulalatasobhata, with face and fore : D. 78. samakesata, with regular hair. LXXXVI. trayo'dhvAnaH 'The three times.' 1. Atito addha; 2. anagato addha; 3. pakkuppanno addha. Childers, p. 1o a. '1, Past; 2. Future; 3. Present.' Acharya Shri Kailassagarsuri Gyanmandir LXXXVII. : : The four cycles.' Mahavyutp., sect. 249: 1 saMvartakalpa ' vivartakalpa ' aMtarakalpa ' zastrAMtarakalpa ' rogAMtarakalpa " durbhikSAMtarakalpa mahAkalpa bhadrakalpa, and then kRtayugaM tretAyugaM dvAparayugaM kaliyugaM (see next section). Childers, p. 185 b, gives samvatto and vivatto as subdivisions of the mahakappa; then antara kappo and (p. 186 a) bhaddakappo. Burnouf, Introd. pp. 75, 486; Lotus, pp. 324, 730. Koppen, I, 268 ff. Eitel, pp. 49 f., 64. LXXXVIII. ft ynfa "The four periods' (see note on sect. LXXXVII). 1. Kaliyugam; 2. dvaparayugam; 3. tetayugam; 4. katayugam. Childers, p. 606 a. Hodgson, p. 44. LXXXIX. The two worlds.' That is, the world of animals and of inanimate things. XC.: The four classes of birth." 1. Andaga yoni; 2. galabuyoni (3); 3. samsedaga yoni (2); 4. opapatika yoni. Childers, p. 605 a. For Private and Personal Use Only

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II YHTE: 1 61 Mahavyutp., sect. 113. Trigl. p. 26 b (62). Eitel, p. 145. 1. Oviparous; 2. Moisture-sprung; 3. Viviparous; 4. Apparitional.' XCI. Va #9791: The five depravities.' Mahavyutp., sect. 120. Saddharmap., A. S. MS., fol. 18b; transl. Kern, p. 58, V. 140. Sukhavati, sect. 18 f. (p. 99). Burnouf, Lotus, p. 360. Eitel, p. 48 a. XCII. 79: 4:. This paragraph is unintelligible. Dr. Morris suggests something corresponding to the Pali tisso vigga. Purvantao might be pubbenivasanussatinanavigga; Aparantao might be asavanam khaye fanavigga; Katurmo might be sattanam kutupapate nanavigga, or katumagge panam. XCIII. ET GITEA The ten kinds of knowledge. Mahavyutp., sect. 35. Childers, p. 259 a, has four nanas, viz. I. dhamme nanam (5); 2. anvaye nanam (6); 3. parikkhede nanam (8); 4. sammutiya uanam. XCIV. grafa The five kinds of knowledge.' Mahavyutp., sect. 2. Trigl. p. 9 (6). XCV. The two kinds of truth.' 1. Sammutisakkam, truth by general consent; 2. paramatthasakkam, self-evident truth.' Mdo. XIV, 8 (Feer, p. 256), #AUTATU Afact. Cf. Tanjur, Mdo., No. 8 (Feer, p. 368). Childers, p. 409 a. Schlagintweit, p. 35. Wassiljew, p. 294 f. xCVI. caturAryasatyeSu SoDaza yAMtijJAnalakSaNAH (sic). Mahavyutp., sect. 52 (cf. sect. XXI). XCVII. em TAIT W T: The four parts of the truth of suffering." Mahavyutp., Sect. 50. Trigl. p. 15 (23). Lalitav. p. 35, 7 ff. (see sect. LV). Burnouf, Introd. p. 462. Hardy, Manual, p. 495 (4). XCVIII. HEUER ATT FITT: "The four parts of the truth of the cause.' Mahavyutp., sect. 50. Trigl. p. 15 (23). XCIX. fattyan FAIT TCT: The four parts of the truth of cessation. Mahavyutp., sect. 50. Trigl. p. 15b (23). For Private and Personal Use Only

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62 ll WAHAE: 11 C. AN ATT : The four parts of the truth of the way.' Mahavyutp., Sect. 50. Trigl. p. 15 b (23). On gaug, patipada, see Burnouf, Lotus, p. 520, and Mahavagga I, 6, 18 (p. 10). CI. ATT Harva: "The four kinds of contemplation.' Childers, p. 423 b, mentions anantariko samadhi, and, among the five elements of samadhi, alokapharanata, diffusion of light.' CII. wit --- grat:. 1. Sotapattimaggattho; 2. sotapattiphalattho; 3. sakadagamimaggattho; 4. sakadagamiphalattho; 5. anagamimaggattho; 6. anagamiphalattho; 7. arahattamaggattho; 8. arahataphalallho. Cf. Mahavyutp., sect. 41. Childers, pp. 56 (s.v. ariyapuggalo), 225 b. Puggalapannatti, ed. Morris, p. 2. Burnouf, Introd. p. 291. CIII. wgt afayect:. Cf. Mahavyutp. sect. 41. Puggala-pannatti, ed. Morris, p. 2. Several of these names are illegible and unintelligible. Devakulankulo is a conjecture, founded on the Pali kolankolo (Puggala-pannatti, ed. Morris, p. 16) and Sankh. Grihya IV, 12. Ekavikika may be for Pali ekabigi (1. c. p. 16). Abhisamskaraparinirvayi corresponds to sasankhara-parinibbayi (1. c. p. 17). Sarvastana may be for sarvasthanaplutah. The last word khadga is wrong. The whole number may have been eighteen. CIV. TRENTITVT (cf. sect. XXI). Mahavyutp., sect. 6o. Lalitav. p. 542, 15 ff. Mahavagga, p. Io. Buddhist Suttas, p. 150. CV. Era fafax "The threefold charity.' Childers, p. 29 a, gives a misadanam, dhammadanam. Anguttara-nikaya II, 13, I. The Mahayanasamparigrahasastram (Hiouen Thsang's translation) speaks of the six Paramitas. The Chinese paraphrases nearly agree with the words of this and the following five sections: 1. Gift consisting of the law; 2. Gift consisting of material things; 3. Gift of fearlessness ( 'safety'). Cf. Sukhavati, p. 61, 5. 1. Religious (spiritual) gifts; 2. Material gifts; 3. Friendliness.' CVI. na fafav The threefold morality.' See note on CV. Chinese: 1. Sila of good behaviour; 2. Sila of collecting or holding good deeds; 3. Sila by benevolence towards beings; cf. CXVII. For Private and Personal Use Only

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HI YAHUE: 11 CVII. wifafafaut 'The threefold patience.' Different Kshantis are mentioned elsewhere. Sukhavati, cap. 32 (p. 55, 12), has : ghopAnugA, sanulomiko, anutpasikadharmakSAMti. Lalitav. p. 36, 16 (Dharmal. 51), wgrac wifit as leading to farctuarea . Burnouf, Lotus, p. 380, translates: 'Resignation to the idea of not being born again, which leads to a clear conception of nirodha. He distinguishes it from Wafaat yafa:, which he translates by resignation to future conditions.' According to Lalitav. p. 39, 14 ff. (Dharmal. 105 and 106), this Gr e ifa: seems to mean "resignation to future and supernatural conditions, while oth Vaarifat would be 'resignation to natural consequences.' See Lefmann, LV, p. 158. Kern, pp. 411, 419. Saddharmap., transl. Kern, p. 254, Grafer, acquiescence in the eternal law.' Chinese: 1. Forbearance of injuries and enmities (2); 2. Forbearance of pains or suffering (3); 3. Forbearance by investigating conditions (1). Wassiljew, p. 140. Taranatha, ubers. Schiefner, p. 61. CVIII. na fafari The threefold energy.' Chinese: 1. Energy by putting on armour; 2. Energy in practice ; 3. Energy in not being timid, not being backward, and not being satisfied. There is a work by a Japanese, entitled Questions and answers on the one hundred Dharmas,' in which similar lists are given; but the three sorts of energy are enumerated differently: 1. Energy by putting on armour; 2. Energy in holding good deeds; 3. Energy in conferring benefits. CIX. srat fafavi The threefold meditation.' Chinese: 1. Meditation by residing comfortably; 2. Meditation by drawing out (sins ?); 3. Meditation by doing what is to be done. cx. Et fafaut "The threefold wisdom.' 1. Kintamaya panna (2); 2. sutamaya panna (1); 3. bhavanamaya pann a (3). Childers, p. 330 a, s. v. panna. Trigl. p. 12 b. The Chinese list does not agree with ours: 1. Wisdom obtained by the practice free from discrimination; 2. Wisdom obtained by non-discrimination; 3. Wisdom obtained after non-discrimination. 1. Wisdom obtained by study; 2. Wisdom obtained by thought; 3. Wisdom obtained by meditation.' For Private and Personal Use Only

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64 // dharmasaMgrahaH // CXI. upAyastrividhaH. For this and the following three Paramitas, the Chinese paraphrases (which are found in the above-mentioned Japanese work) do not agree with our lists. CXII. praNidhAnaM trividhaM. CXIII. balaM trividhaM. CXIV. jJAnaM trividhaM. CXV. AvaraNe he. CXVI. nairAtmyaM dvividhaM. Acharya Shri Kailassagarsuri Gyanmandir CXVII. fafay: The twofold equipment.' Lalitav. p. 39, 4 ff. (Dharmal. 97-100), has four, viz. 1. gwint; 2. MAsaMbhAra; 3. zamathasaMbhAra; 4. vidarzanasaMbhAra (cf. Kern, I, 419 ). That is, according to Kern, the equipment consisting in-1. Meritorious acts; 2. Science; 3. Quietude; 4. Far-sightedness (clairvoyance). On zamaya and vipazyana ( evidently the same as vidarzana), see Wassiljew, pp. 141, 144. Trigl. p. 18b (32). CXVIII. paT samAdhyAvaraNAni. CXIX. aSTau prahANasaMskArAH. CXX. : The four continents.' 1. Uttarakuru; 2. Gambudipo; 3. Pubbavideho; 4. Aparagoyanam. Childers, p. 228 a, s. v. mahadipo. Mahavyutp., sect. 149. Trigl. p. 23 (47). Lalitav. pp. 21, 8 f.; 144, 4 f.; 170, 14 f. (cf. 257, 6, f). Burnouf, Introd. pp. 75 n., 177 n.; Lotus, p. 843. Hardy, Manual, pp. 4, 14; Legends, p. 85. Koppen, I, 233 f. Kern, p. 289. Eitel, p. 144 f. CXXI. weg: The eight hot hells.' 1. Sangivo; 2. kalasutto; 3. sanghato; 4. roruvo; 5. maharoruvo; 6. tapano; 7. patapano; 8. aviki. Mahavyutp., sect. 209. Mahavastu I, 5-27. Childers, p. 260 b. Pankagati, transl. Feer, Ann. Mus. Guim. V, 516. Burnouf, Introd. p. 201; cf. p. 366 (on the punishments); Lotus, p. 309. Hardy, Manual, pp. 26 ff., 47, 59. Koppen, I, 240. Kern, p. 298. Beal, p. 245. Eitel, p. 82 a. For Private and Personal Use Only

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II YATE: 11 65 CXXII, wet ninat#T: "The eight cold hells.' Mahavyutp., sect. 210: 1. ; 2. facet; 3. 372 ; 4. TRT; 5. F7; 6. 1 ; 7. 9; 8. ATH. Suttanipata, transl. Fausboll, S. B.E., X, p. 121, has Abbuda, Nirabbuda, Ababa, Ahaha, Atata, Kumuda, Sogandhika, Uppalaka, Pundarika, Paduma. See Vyakhya, fol. 257 a, 1. 7. Burnouf, Introd. p. 201. Kern, I, 298 f. Eitel, p. 82 a. CXXIII. # AT TA 'The seven lower regions. CXXIV. et The two mountain-rings.' Childers, p. 97 b, kakk avalam and olam. Lalitav. pp. 170, 18 f. ; 346,5. Saddharmap., transl. Kern, p. 233. Aryamahakarunapundarikasutra, transl. Feer, Ann. Mus. Guim. V, 161. Burnouf, Lotus, p. 842. Hardy, Manual, p. 2; Legends, pp. 80 ff., 97 ff. Koppen, I, 234 f. Kern, I, 289. Eitel, p. 142 a. cxxv. witaat: The eight mountains.' 1. Yugandharo; 2. Isadharo; 3. Karaviko; 4. Sudassano; 5. Nemindharo (7); 6. Vinatako (5); 7. Assakanno (6); (8. Meru, being nearest to Yugandharo.) Mahavyutp., sect. 188. Childers, p. 211b (s.v. kulakalo). Burnouf, Lotus, p. 842 ff. Hardy, Manual, p. 12; Legends, p. 82 ff. Koppen, I, 233. Eitel: Yugamdhara (p. 175 b), Ishadhara (p. 46 a), Karavika (p. 53 a), Sudarsana (p. 134 b), Asvakarna (p. 17 a), Vinataka (p. 168 b), Nemimdhara (p. 83 b), Sumeru (p. 136 a). CXXVI. # FTTT: "The seven seas.' Childers, p. 412 a (s. v. sagaro), has: 1. khirannava (cf. 2); 2. nila sagara; 3. pitasagara, etc. Cf. Hardy, Manual, p. 12; Legends, p. 84. CXXVII. pada kAmAvacarA devAH "The six classes of gods of the world of desire.' 1. Katumma haragika; 2. tavatimsa; 3. yama (4); 4. tusita (3); 5. nimmanaratino; 6. paranim mita vasavattino. Mahavyutp., sect. 151. Trigl. p. 23 b (49). Cf. Lalitav. pp. 33, 3; 113, 14; 478, 10. Childers, pp. 177 a, 467 b. Mahavagga I, 6, 30 (p. 12). Burnouf, Introd. pp. 79, n. 3; 601; 604; Lotus, p. 353. Koppen, I, 260. Kern, I, 291. Eitel, pp. 145a, 148 a, 152 a, 173 a, 85 a, 90 b. CXXVIII. aSTAdaza rUpAvacarA devAH 'The eighteen classes of gods of the world of form.' 1. Brahmaparisagga; 2. brahmapurohita; 3. mahabrahmano; 4. pa [III. 5.) For Private and Personal Use Only

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66 II YAFTE: 1 rittabha; 5. appamanabha; 6. abhassara; 7. parittasubha; 8. appamana subha; 9. subhakinna; 10. vehapphala; II. asannasatta; 12. avih a ; 13. atappa; 14. sudassa; 15. sudassi; 16. akanitha. Mahavyutp., sects. 152-156. Trigl. p. 24 (50-53). Childers, p. 467 b. Burnouf, Introd. p. 609 ff.; Lotus, p. 353. Hardy, Manual, pp. 5 ff., 26. Koppen, I, * 260 f. Kern, I, 292 f. Eitel, P. 105, etc. CXXIX. catvAro'rUpAvacarA devAH 'The four classes of gods of the . formless world.' 1. Akasanankayatandpaga; 2. vinnanankayata nu paga; 3. akinkanhayatan u paga; 4. nevasa n nanasannayata nu paga. Mahavyutp., sect. 157. Trigl. p. 24 b (54). Childers, p. 467 b. Burnouf, Lotus, p. 811 ff. Hardy, Manual, pp. 5 ff., 26. Koppen, I, 261. Kern, I, 293 f. Eitel, p. 13b. CXXX. faut at:. CXXXI. fafayT HET#1. The text is evidently faulty. CXXXII. fafax The threefold (fruit of) work.' 1. Dillhadhammavedaniyakam mam; 2. uppaggavedaniyakammam; 3. aparapariya vedaniyakammam. Mahavyutp., sect. 117. Childers, p. 178 b. Hardy, Manual, p. 447, gives eleven. 1. Karma manifesting itself in this life; 2. Karma manifesting itself in the next existence; 3. Karma manifesting itself at a subsequent period.' CXXXIII. fafau angid "The three kinds of magic.' Mahavyutp., sect. 12: gareT WIC TANTO ' W A ARTO. CF. Lalitav. p. 82, 16: VEITAEIO. Burnouf, Lotus, p. 310. CXXXIV. wg : The eight untimely ways of being born.' Mahavyutp., sect. 116. Burnouf, Lotus, p. 835. Childers, p. 24 b. cxxxv. fafaut fart:. CXXXVI, FATT: FAVA: The four kinds of contemplation.' faHOSHT, Saddharmap., transl. Kern, p. 394. Eitel, p. 167 b. For Private and Personal Use Only

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II VAHTE: II 67 CXXXVII, agerrarara afa. Mahavyutp., sect. 201. Abhidharmakosavyakhya, fol. 355 a, l. 4. MilindaPanha, p. 145; Oldenberg, Buddha, p. 443. In illustration of avyakrita, Kasawara sent me the following note: In Hiouen Thsang's translation of the Abhidharmakosa, cap. 5, we read, "There are four ways of answering questions. What are the four? Sometimes one answers directly (Pag ), sometimes by qualifying (fr i ), sometimes one gives an answer after putting a question (qiyalar ), and sometimes one does not give any at all, but puts it aside (Fratraici). When should one answer a question directly? One should do So, when asked whether all conditions are inconstant. When should one answer by qualifying? When one is asked, what reward one receives, if doing anything on purpose, one should answer by qualifying (that, if the action is good, the person will receive a good reward; and if it is bad, he will receive a bad reward). How does a person answer after putting another question? Supposing he is asked whether personality and self are the same thing, he must put a question: What self do you mean? If you mean the gross self, then it is different. When does one give no answer? When one is asked, whether this world is permanent or not, whether it is both permanent and not permanent, whether it is neither permanent nor impermanent; whether this world has an end or not, whether it has both an end and no end, whether it has neither an end nor no end; whether a Tathagata, after his death, exists or not, whether he both exists and not exists, whether he neither exists nor not exists; whether this life is this body, or whether they are different,when one is asked in this way, one puts the question aside." w ion, which means "not qualified," " not declared," is used synonymously with 1994. See Childers' Dict., p. 328, under Paniho.' CXXXVIII. tfu ifa The three roots of virtue.' 1. Alobho, freedom from covetousness; 2. adoso, freedom from anger; 3. amoho, freedom from ignorance.' Childers, p. 214 a. CXXXIX. itu TT The three roots of vice.' 1. Lobho, covetousness; 2. doso, anger; 3. moho, ignorance.' Mdo. XX, 11 (Feer, p. 269). Childers, p. 25 b. Burnouf, Lotus, p. 336. Cf. Hardy, Manual, p. 495 CXL. fae: fut: The three kinds of study.' 1. Adhisilasikkha (2); 2. adhikittasikkha (1); 3. adhipannasikkha (3). Mahavyutp., sect. 32. Trigl. p. 15 b (24). Childers, p. 475 a, s. v. sikkhattayam. For Private and Personal Use Only

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68 II YAHTE: II 1. Training in the higher morality; 2. Training in the higher thought; 3. Training in the higher learning.' See note on Vinaya Texts, II, 23. iti nAgArjunapAdaviracitAyAM dharmasaMgrahaH samAptaH // The Chinese Version ends with the eighty Anuvyanganas, and mentions no author. Both MSS. agree in 'tfearai, which may be for trans. But perhaps this locative may refer to another work of Nagarguna, such as his commentary on the Pragnaparamita, and the title may be an abbreviation of Al g efarfaatui UNTUTANTSUT VARTE:. Though this is a mere conjecture, I cannot make the correction of otfyntyf into fast without hesitation, for it is a matter of importance, as the latter reading would make our # definitely a work of Nagarguna. For Private and Personal Use Only

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citraM THE SEVENTY-FIVE DHARMAS (see the second chapter of the Abhidharmakosa). (AkAza saMskRtadhamAH asaMskRtadhAH 3 (Sect. 32) pratisaMkhyAnirodha apratisaMkhyAnirodha rUpANi cainadhAH (=cinnasaMprayuktasaMskArAH) cinaviprayuktAH saMskArAH II (Sect. 26) Sect. 30 14 (Sect. 31) cakSus prApti jAti zrotra saprApti sthiti prANa iMdriya sabhAgatA jarA vijJAna manas citra asaMjJika anityatA kAya ) [Vyakhya, fol. 112 a, asaMjJisamApati nAmakAya 1.2, says: 'ekArthamiti' nirodhasamApati padakAya yaJcitaM tadeva manastadeva jIvita vyaMjanakAya gaMdha viSaya vijJAnamityeko'rthaH] zabda moha saMjJA vIrya sparza avijJapti mahAbhUmikA dhamAH kuzalamahAbhUmikA: klezamahAbhUmikAH akuzalamahAbhUmikAH upaklezabhUmikAH aniyatabhUmikAH 10 IO 10 (Sect. 69) 8 (cf. Sects. vedanA zraddhA ahIkatA krodha 67,69) pramAda anapatrapA sakSa kokRtya cetanA upekSA kausIdya mAtsarya miDa sparza azrAdya IyI vitarka sapatrapA syAna pradAza (P.palasat) vicAra mati alobha auddhatya vihiMsA rAga sadveSa upanAha pratigha manaskAra sahiMsA mAyA mAna adhimokSa prazradhi zAcca vicikitsA samAdhi apramAda mada chaMda smRti saMskRta 2, i.e. (cintaviprayukta 14 asaMskRta . . . . 75 dharmas. N. B. Those terms are explained in the Abh.Vyakhya, fol. 98 and following, and fol. 376 a, l. 2, and following. For Private and Personal Use Only

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THE FIVE SKANDHAS, TWELVE AYATANAS, AND EIGHTEEN DHATUS, COLLECTED FROM THE FIRST CHAPTER OF THE ABHIDHARMAKOSA. - 5 EU Sect. 22 -rUpa 3-1-5 iMdriya -- cAsa zrotra prANa jihA kAya viSaya--rUpa2 varNarUpa (4-nIla pIta lohita avadAta saMsthAnarUpa | 8-dIrgha hUkha vRnna parimaMDala unnata savanata Sect. Sect. sAta visAta 34 1 or 20, adding chAyA Atapa sAloka aMdhakAra abhra dhUma rajas mahikA or 21, adding nabhas (Vyakhya, fol. I9b, nabhazcakavarNamiti) -zabda 8-(zabdaH) anupAtamahAbhUtahetukaH sasvAkhyo'satvAkhyo manojJAma Cf. Sect. nojJazca / upAnnamahAbhUtahetukaH sazvAkhyo'savAkhyo manojJA___35 manojJatha // (satvAkhyo zabdaH is the sound caused by speech, hands, &c. asacAkhyo zabda: is the sound caused by winds, forests, rivers, &c.) -gaMdha 4-sugaMdha durgadha samagaMdha viSamagaMdha Sect. 37 - rasa 6-tikta amla lavaNa kaTuka madhura kapAya Sect. 36 I.---sparza 11-pRthI apa tejas vAyu laghutva gurutva akSaNatva karkazatva ji Sects, yatsA pipAsA zIta 38,39 -2 avijJapti-vijJaptisamAdhisaMbhUtaM kuzalAkuzalaM rUpaM (Vyakhya, fol. 25a, 1.2) -vedanA 3. Sect. 27 -saMjJA Sect. 28 -saMskArA: 58, i.e. 1-44 cainadharma (here vedanA and saMjJA are excluded) / See the other table. Sects. 31, 32 -14 cinaviprayuktasaMskArAH |-vijJAna 6-cakSurvijJAna zrotra ghrANa jihA kAya manasa -12 Ayatana (cakSuHzrotraghrANajihAkAyamanaAyatanAni Sect. 24 1 rUpazabdagaMdharasasparzadhIyatanAni (cakSuHzrotraghrANajihAkAyamanodhAtavaH -18 dhAtu rUpazabdagaMdharasasparzadharmadhAtavaH c. 25 (cakSurvijJAna--manovijJAnadhAtavaH For Private and Personal Use Only

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CONTENTS. SECT. I. ratna, 3. II. yAna, 3. III. buddha', 5. IV. devI', 4. v. raSa 5. VI. tathAgata', 7. VII. lokapAla, 4. VIII. lokapAla', 8. IX. lokapAla, I0. x. lokapAla, 14. XI. krodha', 10. XII. bodhisatva, 8. XIII. yoginI, 6. XIV. anutarapUjA, 7. Xv. kuzalamUla, 3. XVI. brahmavihAra, 4. XVII. pAramitA',6. XVIII. pAramitA, 10. XIX. saMgrahavastu, 4. xx. abhijJA, 5. SECT. SECT. XXI. Aryasatya, 4. XXXIX. mahAbhUta, 5. XXII. skaMdha, 5. XL. bhautika, 5. XXIII. lokottarapaMcaskaMdha, 5. XLL. zUnyatA', 20. XXIV. Ayatana, 12. XLII. pratItyasamutpAda, 12. xxv. dhAtu, 18. XLIII. bodhipAkSikA dhamAH, XXVI. rUpaskaMdha, II. 37. XXVII. vedanA, 3. XLIV. smRtyupasthAna, 4. xxVIII. saMjJAskaMdha, I. XLV. samyakprahANa, 4. XXIX. saMskArAH, 2. XLVI. RddhipAda, 4. xxx. cittasaMprayuktasaMskArAH, XLVII. iMdriya, 5. 40. XLVIII. bala, 5. XXXI.cinaviprayuktasaMskArAH, XLIX. bodhyaMga', 7. 13. L. AyASTAMgikamArga, 8. XXXII. asaMskRta, 3. LI. pratisaMvida 10, 4. XXXIII. viSaya, 6. LII. dhAraNI19, 4. XxXIV. rUpaM viSayasvabhAva | | LIII. pratizaraNa, 4. xxxv. zabda, 18 (?). LIV. anusmRti, 6. xxxVI. rasa, 6. LV. dharmapada, 4. XXXVII. gaMdha, 4. | LVI. akuzala, 10. xxxVIII. spraSTavya, II. LVII. gati11,6. I. India Office Library MS. C. Cambridge MS. F. - The Fragment belonging to the Cambridge Library. Ch.=The Chinese Version. 1 Omitted in I. only. Omitted in C., F., and Ch. F. and Ch. put this section before sect. XIX. Omitted in C., F., and Ch. F. and Ch. omit from sect. XXIV to sect. XLI. Omitted in c. This title is left out in I. Omitted in C. only. Here the fragment ends. 10 Omitted in Ch. I Ch. puts it after mAra (sect. LXXX). For Private and Personal Use Only

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72 CONTENTS. SECT. SECT. SECT. LVIII. dhAtu', 6. Lxxx. mAra, 4. C. mAgasatye catvAra sAkArAH, LIX. vimokSa',8. LXXXI. zraddhAMga', 4. LX. AnaMtarya, 5. LXXXII. anupUrvasamAdhisa- CI. samAdhi, 4. LXI. lokadharma', 8. mApanni', 9. . CII. punalAH , 8. LXII. pravacana, 9. LXXXIII. lakSaNa, 32. CIII. pratipuhala, 8(?)11. LXIII. dhUtaguNa, 12. LXXXIV. anuvyaMjana, 80. | CIV. dharmacakrapravartaka (bhAkALXIV. bhUmi, 10. LXxxv.pana(cakravartinAM),7.| rA.), 12. LXV. bhUmi, 13. LXXXVI. adhvana, 3. CV. dAna, 3. LXVI. cakSusa, 5. LXXXVII. kalpa, 4. CVI. zIla, 3. LXVII. kleza, 6. LXXXVIII. yuga, 4. CXVII. yAMti, 3. LXVIII. dRSTi, 5. LXXXIX. loka, 2. CVIII, vIrya, 3. LXIX. upakleza', 24. xc. yoni, 4. CIX. dhyAna, 3. LXX. AhAra,5. xCI. kaSAya, 5. cx. prajJA, 3. LXXI. bhaya , 5. xCII. sasvAdhyA(?)10, 3. CXI. upAya, 3. LXXII. dhyAna, 4. XCIII. jJAna, Io. CXII. praNidhAna, 3. LXXIII. vimoca', 3. XCIV. jJAna, 5. CXIII. bala, 3. LXXIV. pazitA (bodhisa-xcv. satya, 2. CXIV. jJAna, 3. svAnAM), I0. XCVI. chAMtijJAnalakSaNa (ca- cxv. AvaraNa, 2. Lxxv. bala (bodhisatvAnAM), turAryasatyeSu), 16. CXVI. nairAgya, 3. 10. | XCVII. duHkhasatye catvAra thA- cxVII. saMbhAra, 2. LXXVI. bala (tathAgatasya), / kArAH,4. CXVIII. samAdhyAvaraNa, 6. XCVIII. samudayasatye catvAra| CXIX. prahANasaMskAra (aSTau LXXVII. vaizAradya, 4. AkArAH,4. pratipattyA)10, 8. LXXVIII. mAtsarya, 5. xcIX. nirodhasatye catvAra A-| Cxx. dvIpa, 4. LXXIX.sAveNikabuddhadharma,18. kArAH, 4. | cxxI. uSNanaraka13, 8. 10. 1 Omitted in Ch. See note to LIX. Omitted in Ch. Ch. enumerates four only. Omitted in Ch. The Chinese Version adds, after sect. LXVIII, four sections, three of which are not found in our text, viz.: I. Four Asravas: kamasrava, bhavasrava, avidyasrava, and drishtyasrava. 2. Eight Rupas: prithvi, apas, tegas, vayu, gandha, rasa, sparsa, and dharma. 3. Three Vimokshas: see sect. LXXIII. 4. Two Artipas: Akara and vigilana. Then the Version passes to eight Vimokshas, see sect. LIX. N.B. These terms are of course written in Chinese. Omitted in Ch. . See note to LXXIII. Ch. puts it after sect. XCI. . Omitted in Ch. 10 Ch. omits from sect. XCII to sect. CXIX. 11 Eighteen (?). 12 Ch. puts it after sect. CXXI. 13 Ch. puts it after sect. CXXII. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra SECT. CXXII. zItanaraka, 8. CxxIII. pAtAla', 7CXXIV. cakravADa, 2. CXXV. parvata', 8. www.kobatirth.org CONTENTS. SECT. OXXVIII. rUpAvacarA devAH 3, 18. OXXIX. arUpAvacarA devAH, 4. OXXX. alaMghana, 3. OXXXI. mahAmaitrI, 3. CXXVI. sAgara, 7. CXXVII. kAmAvacarA devAH, OXXXII. karman, 3. oxxxIII. prAtihArya, 3. 6. 1 Ch. omits this. 2 Ch. enumerates seven, omitting the eighth. seventeen, and the Version ends here. SECT. 8. OXXXIV. akSaNa, OxxxV. vikalpa, 3. OXXXVI. samAdhi, 4. CXXXVII. vyAkRtavastu, 14. CXXXVIII. kuzalamUla, 3. OXXXIX. akuzalamUla, 3. CXL. zikSA, 3. 73 * Ch. enumerates [111. &-]

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A LIST OF THE SUBJECTS IN THE CHINESE VERSION OF THE DHARMA-SAMGRAHA, TRANSLATED BY SH-HU (DANAPALA ?), A. D. 980-1000, OF THE LATER SUN DYNASTY, A. D. 960-1127. SEVEN LEAVES. In the Sanskrit text. No. . . . I. Literal translation of the Chinese terms. I. Triratna . . . II. Triyana III. Saptanuttarapaga IV. Trimola . . V. Dasaparamita . VI. Ashladasasunyata VII. Katur-amita (?) . VIII. Katuhsamgrahavastu . . . IX. Pankabhigna . . x. Katuraryasatya . . XI. Pankaskandha . . . XII. Lokottara-pankaskandha . XIII. Dvadasanga-pratityasamutpada XIV. Saptatrimsad-bodhipakshikadharma XV. Katurdharmaviga XVI. Shadanusmriti . XVII. Katurdharmamudra XVIII. Dasakusala. XIX. Katurmulaklesa. XX. Pankadrishti XXI. Katurasrava XXII. Trivimoksha XXIII. Ashtarapa. XXIV. Dvy-arapa. . XXV. Ashtavimoksha . XXVI. Navanga-pravakana XXVII. Dvadasadhutaguna XXVIII. Dasabhomi. . . . . XIV. (*) * XV. (?) XVIII. . XLI. . XVI. . XIX. . XX. . XXI. XXII. XXIII. XLII. XLIV. XLVII. (0) XLVIII. XLIX. L. . LX. (?) * LXI. (?) LXVI. . . . . LIII. . LVI. LVII. LVIII. . . . . In C, only. * Where 20 instead of 18. For Private and Personal Use Only

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LIST OF SUBJECTS IN CHINESE VERSION. 75 Literal translation of In the Sanskrit text. the Chinese terms. No. XXIX. Bodhisattva-dasavasita LXVII. XXX. Bodhisattva-dasabala. . LXVIII. XXXI. Tathagata-dasabala. . LXIX XXXII. Katur-vaisaradya . . LXX. XXXIII. Pankamatsarya. . LXXI. XXXIV. Ashfadasavenika-buddhadharma. LXXII. XXXV. Dvatrimsal-lakshana. . LXXVI. XXXVI. Asity-anuvyangana . . * LXXVII. XXXVII. Kakravarti-saptaratna * LXXVIII. XXXVIII. Lokashtadharma XXXIX. Tryadhyaya LXXIX. XL. Katuhkalpa . . LXXX. XLI. Katurloka XLII. Dvadharma . XLIII. Katuryoni . . . . . . LXXXIII. XLIV. Pankakashaya. * LXXXIV. XLV. Katurmara . XLVI. Shaddharma (or, states of existence) XLVII. Ashta-sitanaraka . CXV. XLVIII. Ashta-ushnanaraka. . CXIV. XLIX. Katurdvipa . CXIII. L. Dvikakravada. CXVII. LI. Saptasuvarna (?)-parvata CXVIII. LII. Saptasagara . . . . CXIX. LIII. Sha/kamavakaradeva CXX. LIV. Saptadasa(rupavakara)-deva . . . CXXI. Thus the subjects in the Sanskrit text, which are wanting in the Chinese version, are Nos. 3-13, 17, 24-40, 43, 45, 46, 51, 52, 54, 55, 59, 62-65, 73-75, 81, 82, 84-112, 116, 122-133. But at the same time there are at least 8 subjects in the Chinese version which seem to be wanting in the Sanskrit text. We have 54 subjects in the Chinese version, 46 of which nearly agree with as many subjects in the Sanskrit text. 133 +8=141 is the total number of different subjects in the Sanskrit text and the Chinese version. In the Chinese version, this work is not ascribed to Nagarguna, but the Chinese title means literally Law-collection (=Dharmasamgraha)-name-number-stra.' 1 Where 8 instead of 7. - Where 18 instead of 17 L 2 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra THE TITLES OF THE SECTIONS ARRANGED ALPHABETICALLY. www.kobatirth.org 4. CXXX. alaMghana, 3. XXXII. asaMskRta, 3. L.X. anaMta 5. XXIV. Ayatana, 12. XXI. Aryasatya, 4. I.. AgikamArga, 8. CXV. AvaraNa, 2. LXXIX. AveNika buddhadharma, 18. SECT. LVI akuzala, IO. CXXXIX. akuzalamUla, 3. CXXXIV. akSaya, 8. LXXXVI. adhvan, 3. XIV. anuttarapUjA, 7. LXXXII anupUrva samAdhisa , 9. LXXXIV. anuvyaMjana, 80. LIV. canusmRti, 6. XX. abhikSA, 5. CXXIX. arUpAvacarA devA:, OVII. zAMti, 3 LXX. AhAra, 5. XLVII. iMdriya, 5. LXIX. upakleza, 24 CXI. upAya, 3. SECT. CXXI. uSNanaraka, 8. XLVI. DipAda, 4CXXXII. karman, 3. LXXXVII. kalpa, 4. XCI. kaSAya, 5. OXXVII. kAmAvacarA devA:, 6. | Oxx. dvIpa, 4. XV. kuzalamUla, 3. CXXXVIII. kuzalamUla, 3. XI. krodha, I0. LXVII. kleza, 6. CXXIV. cakravADa, 2. LXVI. cakSus, 5. XXXI. citraviprayuktasaMskArAH, 13. XXX. citrasaMprayukArAH, 40. OXIV. jJAna, 3. XCIV. jJAna, 5. XCIII. jJAna, 10. VI. tathAgata, 7. SECT. Cv. dAna, 3. XOVII. du:khasatye catvAra - For Private and Personal Use Only kArAH, 4. LXVIII dRSTi, 5. IV. devI, 4. LVIII. dhAtu, 6. XXV. dhAtu, 18. XOVI. zAMtijJAnalakSya ( ca III. dhAraNI, 4 turAyai satyeSu), 16. LVII. gati, 6. XXXVII. gaMdha, 4. CIV. dharmacakrapravartaka ( sAkA :), 12. LV. dharmapada, 4. Acharya Shri Kailassagarsuri Gyanmandir LXIII. dhUtaguNa, 12. CIX. dhyAna, 3. LXXII. dhyAna, 4. XCIX. nirodhasatye catvAra A kArAH, 4. OXVI. nairAsya, 2. CXXV. parvata, 8. CXXIII. pAtAla, 7. XVII. pAramitA, 6. XVIII. pAramitA, 10. CII. puDhalA:, 8. CX. prajJA, 3. CXII. praNidhAna, 3.

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Shri Mahavir Jain Aradhana Kendra SECT. SECT. CIII. pratipuila, 8 ( for 18 ? ). LXXX. mAra, 4. LIII, pratizaraNa, 4. LI. pratisaMvid, 4. XIII pratItyasamutpAda, 12. www.kobatirth.org TITLES OF SECTIONS. XII. bodhisattva, 8. XLIX. bodhyaMga, 7. XVI. adyavihAra, 4 LXXI. bhaya, 5. LXIV. bhUmi, 10. LXV. bhUmi, 13. XL. bhautika, 5. 4. II. mAna, 3. LXII. pravacana, 9. LXXXVIII. yuga, 4. CXIX. mahArAsaMskAra (aSTo XIII. yoginI, 6. XC. yoni, 4. pratipattyA), 8. CXXXIII prAtihArya, 3. V. rakSa, 5. 1. ratna, 3. LXXXV. ratna (cakravartinAM), CVI. zIla, 3. CXIII. bala, 3. XLIX. bala, 5. LXXVI. bala (tathAgatasya), 7. IO. XXXVI. rasa, 6. LXXV, bala (bodhisatvAnAM XXXIV. rUpaM viSayabhAvaM XXVI. rUpaskaMdha, II. CXXVIII. rUpAvacarA devA:, TO. III. buDa, 5. XLIII. bodhipAkSikA dharmaH, 18. 37. XXXIX. mahAbhUta, 5. CXXXI. mahAmaitrI, 3. LXXVIII. mAtsarve 5. C. mArgasatye catvAra AkArAH, , LXXXIII. lakSaNa, 32. LXXXIX. loka, 2. LXI. lokadharma, 8. VII. lokapAla, 4. VIII. lokapAla, 8. IX. lokapAla, 10. x. lokapAla, 14 XXIII. lokottarapaMcaskaMdha, 5. CII. maMjupuraM RpuMgalA: (?), 8. LXXIV. vazitA (bodhisattvA - nAM), 10. XXXV. vikalpa, 3. LXXIII vimokSa, 3 SECT. LIX, vimoza. 8. XXXIII viSaya, 6. VIII. vIrya, 3. XXVII. vedanA, 3. LXXVII. vaizAradya, 4. OXXXVII. vyAkRtavastu, 14. XXXV. zabda, 18 (28?). OXL. zikSA, 3. CxxII. zItanaraka, 8. 77 XLI. zUnyatA, 20. LXXXI. zraddhAMga, 4. XXIX. saMskArA:, 2. XIX. saMgravastu 4XXVIII. saMjJAskaMdha, I. XCII. savAdhya, 3. XOV. satya, 2. CI. samAdhi, 4. CXXXVI. samAdhi, 4. CXVIII. samAdhyAvaraNa, 6. XOVIII. samudayasatye catvAra AkArAH, 4. OXVII. saMbhAra, 2. XLV. samyakprahANa, 4. OXXVI. sAgara, 7. XXII. skaMdha, 5. XXXVIII. spraSTavya, II. XLIV. smRtyupasthAna, 4.

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Shri Mahavir Jain Aradhana Kendra akaniSTha, 128. akuzala, (ten) LVI. kuzalamUla, (three) CXXXIX. WHU, (eight) CXXXIV. wat, 3. agni, 8. acaraDharkirAja, 1. acala, 123. acalA, 64. saccha (for sabhra), 34. INDEX khaTaTa, 122. aMDaja, 90. satapa, 128. The Roman numerals refer to the titles of sections, and the English figures to the sections. 79. atIto'dhvA, 86. atyaMtazUnyatA, 41. adattAdAna, 56. www.kobatirth.org OF dInagAcatA, 84 (29) . WORDS. adveSa, 30, 138. adhicitta zikSA, 140 adhiprajJAzikSA, 140. adhimuktibala, 75. adhimuktivazitA, 74. adhimokSa, 30. atIte'dhvanyasaMgamapratihatajJAnaM, anaMtayA~llokaH, 157. anapatrapA, 30, 69. anabhraka, 128. adhizIlazikSA, 140 adhyAtmapramodana, 72. adhyAtmavahidhazUnyatA, 41. adhyAtmarUpasaMjJin, 59. adhyAtmazUnyatA, 41. adhyeSaNA, 14. adhvan, (three) LXXXVI. anaMtagaMja, XII note. anavakArazUnyatA, 41. anavarAgrazUnyatA, 4. anAgate'dhvanyasaMgamapratihata khadu:khA, 27. jJAnadarzana, 79. duHkhasukhA (vedanA ), 27, anAgato'dhvA, 86. 72. dhu, 62. anAgAmin, 102, 103. anAgAmiphala pratipannaka, 102. anAtmataH, 97. anAbhoga, 118. anAlaMghana (?), 130, 131. anityataH, 97. anityatA, 31. anityAH sarvasaMskArAH, 55. animitta, 73. anutarapUjA, (seven ) XIV. anutpattidharmakSAMti, CvII note. anutpadyavedanIya, 132. anutpanna, 45. anutpAda (anutpatnAnAmakuzalAnAM dharmANAM ), 45. anutpAdajJAna, 93. anupahatakadriyatA, 84 (70). anupUrva gAtratA, 84 (20) . anupUrvadvatA, 84 (59). anupUrva samAdhisamApatti, (nine) LXXXII. anupUrvAgulitA, 84 (6). anumodanA, 14. anulomakI (zAMti), CVII note.

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Shri Mahavir Jain Aradhana Kendra anuvyaMjana, (eighty) LXXXIV. anuzAsanI prAtihArya, 133. anusmaraNa vikalpa, 135. anusmRti (six) LIV. aMtagrahadRSTi, 68. aMtarakalpa, 87. anvayajJAna, 93. apatrapA, 30. 103. abhisaMbodhivaizAradya, 77abhugnakukSitA, 84 (37). aMtarAparinivAyin 103. amitAbha, 3. amoghasiddhi, 3. lokaH, 137. tavAMzcAnaMtavA~llokazca 137 amoha, 138. aMdhakAra, 34. amla, 36. apapa, 122. paragodAna, 120. paravedanIya, 132. aparAMtakoTiparijJAya, 92. aparimlAnalalATatA, 84 (71) aparUSakezatA, 84 (78). apraNihita 73. apratisaMkhyAnirodha, 32. apratisaMkhyAyopekSA, 79. apramANAbha, 128. apramAda, 30. aprAmi 31. abhAvazUnyatA, 41. abhAva svabhAvazUnyatA, 41. abhijJA, (five) XX. See Bur nouf, Lotus, p. 291. www.kobatirth.org abhijJAta, 104. abhijJeya, 104. wfrum, 56. abhinIlanetratA, 83. INDEX OF WORDS. abhimukhI, 64. abhiSeka bhUmi, LXIV note. abhisaMskAraparinivAyin, alakSaNazUnyatA, 41. alaMghana, (three) CXXX. alAbha, 61. alobha, 30, 138. avakragAmitA, 84 ( 17 ) . avadAta, 34 avadAna, LXII note. avanata, 34avalokitezvara, XII note. avikalpaka, 113. vijJa, 26. avidyA, 42, 67. vimlAnalalATatA, 84 ( 71 ). aviraladaMtatA, 83. viSamapAdatA, 84 ( 10 ) . avIci, 121. avRha, 128. avyAkRtavastu, (fourteen ) CXXXVII. ayazas, 61. arUpAvacarA devA:, (four) azokabhaya, 71. CXXIX. WIE, 30, 69. azvakarNa, 125. azvaratna, 85. arciSmatI, 64. arthacaya, 19. arthapratizaraNatA, 53. arthapratisaMvid, 51. asaMskRta, (three) XXXII. saMskRtazUnyatA, 41. saMjJika, 31. bhuta, 103. arbuda, 122. saMjJisa, 128. arhat, 102. arhatphalapratipatraka 102. arhadvadha, 60. azAzvato lokaH, 137. azeSavaibhUSitadhyAna, 109. 79 asamAhitacita, 79. asaM prajanya, 69. See sam praganya. asaMmuNitakezatA, 84 (77). asura, 10, 57. ahaMkAramamakAraparityAga, 15. ahiMsA, 30. sahI, 69. ahIkatA, 30. AkAza, 32, 39, 58. AkAzAnaMtyAyatana, 59. AkAzAnaMtyAyatanopaga, 129. AkiMcanyAyatana, 59.

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Shri Mahavir Jain Aradhana Kendra 80 AkiMcanyAyatanopaga, 129. AjIvikabhaya, 71. Atapa, 34. AtmadhAraNI, 52. AdarzanajJAna, 94. AdezanAprAtihArya, 133. AnaMdarya, (five) LX. anaMta samAdhi, 1or. cAnulomikI ( chAMti), CVII. see ApaH, 38, 39, 58, 123. AbhAkhara, 128. bhyavakAzika, 63. midAna, 105. Ayatana, (twelve ) XXIV. cAyatapANilekhatA, 84 (47) AyatapArSNitA, 83. www.kobatirth.org INDEX OF WORDS. Azayavizuddhi, 15. AzravazyajJAnabala, 76. AzravazyajJAnavaizAradya, 77. AhAra, (five) LXX. itivRttaka, LXII note. iMdra, 8. iMdriya, (five) XLVII; 43. iMdriyavikalatA, 134. IrSyA, 30, 69. IzAdhara, 125. IzAna, 8. uttarakurudvIpa, 120. utpadyavedanIya, 132. utpanna, 45. utpala, 122. utsaMgapAdatA, 83. utsAhagAtratA, 84 (30). udadhi, 126. udAna, 62. cAyatabhrUkatA, 84 (65). AyuH kaSAya, 91. AyurvezitA, 74. AraNyaka, 63. ArUppasamApatti, 82. Aryasatya, (four) XXI ; 81, upanAha, 30, 69. 104. upapAduka, 90. ASTAMgika mArga, (eight) L; upahatyaparinivAyin, 103. 43. Aloka, 34. AlokasamAdhi, 1or. AvaraNa, (two) Cxv. AvAsamAtsarya, 78. AveNikabuddhadharma, (eighteen) LXXIX. upAdAna, 42. upAya (three) CXI ; 18. upAyAsa, 42. upekSA, 16, 30, 119. upekSAsaMbodhyaMga, 49. upekSAsmRtiparizuddhi, 72. upekSA smRtisaMprajanya, 72. uSNanaraka, (eight) CXXI. uSNISa, II. uSNIziraskatA, 83. kalaMkRtamukhatA, 83. UrdhvagraromatA, 83. RjugAtratA, 83. Rddhi, 20. DipAda, (four) XLVI; 43RddhiprAtihArya, 133 vizitA, 74. ekayAna, II note. ekvIcika, 103. ekAdazapratiSThasamAdhi, 101. ekAsanika, 63. aineyaghatA, 83. cauddhatya, 30, 69, 118. kaTu, 36. kanakamuni, 6. karuNA, 16. karkazatva, 38. unnata, 34 upakleza, (twenty-four) LXIX. karman (three) CXXXII; upadeza, 62. 81. karmaphala, 81. karmavazitA, 74. karmavipAkajJAnabala, 76. karmavyAvartaka, 113. kaliyuga, 88. kalpa, (four) LXXXVII. kalpakapAya, 91. kavalIkArAhAra, 70. kaSAya, (five) XCI 36. kAMcana, 123.

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INDEX OF WORDS. 81 kAmamithyAcAra, 56. | zAMtijJAnalakSaNa (caturAyasa-| cakraratna, 85. kAmAvacarA devAH, (six) tyeSu), (sixteen) XCVL. | cakravartina, II. CXXVII. dhAMtibala, 75. cakravADa, (two) OXXIV; kAya, 24, 25, 26, 44. chAmakukSitA, 84 (38). ____I24. kAyavijJAna, 25. vAra, 126. cakrasaMbara, XI note. . kAyasAdhina, 103. kSitigarbha, 12. cakrAMkitapANipAdatalatA,83. kAyasmRtyupasthAna, 44. dhiprasukhAbhisaMbodhi, III. cakSurvijJAna, 25.. kAlasUtra, 121. dhIra, 126. cakSus, (five) LXVI; 24, kAzyapa, 6. . khagarbha, 12. 25, 26, 104. kudRSTi, 67. khadiraka, 125. catumArakoTiparijJAya, 92. kuvera, 7, 8. khata, 103. caMdra, I0. kuzalamAtsarya, 78. khataratna, 85. cAMDikA, 13. kuzalamUla, (three) khalupazcAdbhaktika, 63. cAturmahArAnakAyika, 127. CXXXVIII; 45. gagaNagaMja, 12, 136. cArugAmitA, 84 (16). kuzalamUla, (three) XV. gatiH , (six) LVII. cikitsA, 67. kuzalasaMgrAhazIla, 106. gaMdha, (four) XxxVII; 24, citAMtarAMzatA, 83. . kRtayuga, 88. 25, 26, 33, 40. | cinna (RddhipAda), 46. kRtyAnuSThAnajJAna, 94. gaMbhIrakukSitA, 84 (31). cinnavazitA, 74. kRSNa, 9. gaMbhIranAbhitA, 84 (39). cittaviprayuktasaMskArAH, (thirkoSagatavastiguhyatA, 83. gaMbhIrapANilekhatA, 84 (46).| teen) XXXI; 29. kokRtya, 69. gAyA, 62. cittavistarA, LXIV note. kausIdha, 30, 69, 118. guDAkezatA, 84 (76). cinnasaMprayuktasaMskArAH, (forty) kakucchaMda, 6. gurutva, 38. ____xxx; 29. kodha, (ten) XI; 30,69. gUDhagaraphatA, 84 (9). cinnasmRtyupasthAna, 44. kreza, (six) LXVII. gUDhaziratA, 84 (7). cittotpAdavirAgitatA, 134. klezakaSAya, 91. geya, 62. citrakezatA, 84 (75). klezamAra, 80. gopadhanetratA, 83. citrapakSamatA, 84 (63). klezAvaraNa, II5. graMthadhAraNI, 52. citrAMgulitA, 84 (5). kezopakarSaka, II3. vRta, 126. ciMtAmayI (adj. f.), IIo. chayajJAna, 93. ghoSAnugA, CVII note.. cetanA, 30, II9. wife, (three) CVII; 17, ghANa, 24, 25, 26. cyutyutpannijJAnabala, 76. 18. | prANavijJAna, 25. | chatrAMgulitA, 84 (4). [HI. 5.] For Private and Personal Use Only

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82 INDEX OF WORDS. chaMda (saMskAra), 30. / tathAgataduSTacinarudhirotpAda, duHkha, 21,61, 104. caMdaparihANi, 79. | 60. duHkhajJAna, 93. chaMdasamAdhiprahANAya (Rddhi- tanunihatA, 84 (51). duHkhataH, 97. pAda), 46. tapana, 121. duHkhanirodha, 104. chAyA, 34. tAbanakhatA, 84 (1). duHkhamArgagAmina, 104 janmanideza, LXIV note. tArA (devI), 4. duHkhasatye catvAra sAkArAH, janmazitA, 74. tikta, 36. ___ (four) XOVII. jaMSuDIpa, 120. tiryaka, 57. duHkhasamudaya, I04. japa, 3I. tiryagupapati, 134. duHkhA (vedanA), 27. jarAmaraNa, 42. tIkSNadaMSTratA, 84 (56). duHkhAH sarvasaMskArAH, 55. jarAyuja, 90. tuMganakhatA, 84 (3). duHkhAdhivAsanAmAMti, I07. jAtaka,62. tuMganAsatA, 84 (60). duHkhe dharmajJAnakSAMtiH, 96. jAti, 31, 42. tupita, 127. duHkhe dharmajJAnaM, 96. jAlAvalavadvAMgulipANipAda- tUlasadRzasukumArapANitA, 84 duHkhenvayajJAnakSAMtiH, 96. talatA, 83. (44). duHkhe'nvayajJAnaM, 96. jiyatsA, 38. tRSNA , 42. durArohA, LXIV note. jivhA, 24, 25, 26. tejas, 38, 39, 58. durgatibhaya, 71. jihAvijJAna, 25. tyAgAnusmRti, 54. durgedha, 37. jIva, 137. trAyastriMza, 127. durjayA, LXIV note. jIvita, 31. triratna, 81. dUraMgamA, 64. jJAna, (ten) XCIII; (five) trizaraNagamanA (anuvarapUjA), dRza, 59. XCIV; (three) CXIV; 14. dRSTadharmavedanIya, 132. 18, I04. tretAyuga, 88. dRSTadharmasama, 103. jJAnadarzana, 23. traicIvarika, 63. dRSTi, (five) LXVIII. jJAnapratizaraNatA, 53. dadhi, 126. dRSTikapAya, 91. jJAnabala, 75. dAna, (three) CV; 17, 18, dRSTiparAmArza, 68. jJAnavatI, 65. _____19, 62. dRSTiprApta, 103. jJAnavazitA, 74. divyacakSusa, 20, 66. deva, 57. jJAnasaMbhAra, II7. divyazrotra, 20. devakulaMkula, 103. jJeyAvaraNa, 15. dIrgha, 34. devaputramAra, 80. tathAgata, (seven) VI; dIghoMgulitA, 83. devAnusmRti, 54. 137. dIrghAyupadevopapati, 134. devI, (four) IV. For Private and Personal Use Only

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INDEX OF WORDS. 83 dezanA, 14. | dhUma, 34. | nirodhasatye catvAra AkArAH, dvAparayuga, 88. dhRtarASTra, 7. (four) XCIX. dvIpa, (four) Cxx. dhyAna, (four) LXXII; (three) nirodhasamApani, 82. dveSa, 139. CIX; 17, 18, 82. nirodhe dharmajJAnakSAMtiH, 96. dhanadA, IV note. dhyAnavimokSasamAdhisamApasi-nirodhe dharmajJAnaM, 96. dharaNitala, 123. saMklezavyavadAnavyutyAnajJA- nirodhenvayajJAnakSAMtiH, 96. dharma, I, 24, 33, 45. nabala,76. nirodhenvayajJAnaM, 96. dharmacakrapravartaka,(twelve sAkAra)| dhyAnAhAra, 70. nirmANarati, 127. ___CIV. naraka, 57, 1233 see upaNa, nItArthapratizaraNatA, 53. dharmaca husa, 66. zIta. nIla, 34. dharmajJAna, 93. narakopapati, 134. nIladaMDa, II. dharmadAna, 105. nAgavikrAMtagAmitA, 84 (12) nemiMdharagiri, 125. dharmadhAtu, 25. nAtyAyatavacanatA, 84 (48). neyArthapratizaraNatA, 53. dharmadhAraNI, 52. nAnAtvasaMjJA, 79. nairAsya, (two) CXVI. dharmanibhyAnakSAMti, 107. nAnAdhAtujJAnavala, 76. naiRta, 8. dharmanairAsya, II6. nAnAdhimuktijJAnabala, 76. naiyANika, I00. dharmapada, (four) LV. nAmakAya, 31. naivANikamArgAvataraNavaizAradya, dharmapratizaraNatA, 53. nAmatika, 63. dharmapratisaMvid, 51. nAmarUpa, 42 naivazAzvato nAzAzvatazca, 137. dharmapravicayasaMbodhyaMga, 49. niHsaraNata:, 99. naivasaMjJAnAsaMjJAyatanaM, 59. dharmamAtsarya, 78. nigraMthiziratA, 84 (8). naivasaMjJAnAsaMjJAyatanopaga,129. dharmameghA, 64. nidAna, LXII note. naivAMtavAnAnaMtavAMzca, 137. dharmalaMghana, 131. niMdA, 6. naipadyika, 63. dharmavazitA, 74. nimitrograhaNAtmikA (saMjJA- nyagrodhaparimaMDalatA, 83. dharmasmRtyupasthAna, 44. skaMdha), 28. nyAyata:, 100. dharmAnusArina, 103. nirarbuda, 122. padakAya, 31. dharmAnusmRtti, 54. nirAtmAnaH sarvasaMskArAH, 55. paya, 122. dhIlaMghana, 130. niruktipratisaMvida, 51. padmapANi, XII note. dhAtu, (eighteen)xxv; (six)| nirUpamA, 65. padmAMtaka, II. LVIII. nirodha, 21. paracinnajJAna, 20, 93. dhAraNI, (four) LII. nirodhajJAna, 93. paranirmitavazavartina, 127. dhUtaguNa, (twelre) LXIII. | nirodhataH, 99. / paraniSThAvIrya, 108. M2 77. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 84 www.kobatirth.org parabhAvazUnyatA, 41. paramArthazUnyatA, 41. paramArthasatya, 95. paraM maraNAt, 137. pariNamanA, 14. pariNAyakaratna, 85. paripUrNa vyaMjanatA, 84 (24) . parimaMDala, 34. pariSkAravazitA, 74. parIttazubha, 128. parIzAbha, 128. paropakAradharmakSAMti, 107. parvata, (eight) CXXV. padasAdyabhaya, 71. pAMzukUlika, 63. pAMDarA (devI), 4. pAtAla, (seven) CXXIII. pApadezanA, 14. pAramitA, (six) XVII; (ten) prajJAcakSus, 66. XVIII. pAruSyaM, 56. pitRvadha, 60. pipAsA, 38. pIta, 34. pInAyatabhujalatA, 84 ( 68 ). praNItataH, 99. INDEX OF WORDS. puruSavAkzabda, 35. puruSahastAdizabda, 35puSpamaMDitA, LXIV note. pUjanA, 14. pUrvanivAsAnusmRti, 20 pUrvanivAsAnusmRtijJAnabala, pratibhAna pratisaMvida, 51. pratibhAnabala, 75pratizaraNa, (four) LIII. pratisaMvida, (four) LI. pratisaMkhyAnabala, 75 pratisaMkhyAnirodha, 32. pratisarA (rakSA), 5pratItyasamutpAda, (twelve ) 76. pUrvavideha, 120. pUrvetakoTiparijJAya, 92. XLII. pRthucArumaMDala gAtratA, 84 pratyaMtajanapadopapati, 134. fif pratyayataH, 98. pratyavekSaNAjJAna, 94. pratyAhAra, 70. (25). pRthulalATatA, 84 (72). qt, 10, 38, 39, 58. paiMDapAtika 63. paizunya, 56. prakRtizUnyatA, 41. pratyutpanne'dhvanyasaMgamapratihatajJAnadarzana, 79. pratyutpanno'dhvA, 86. prajJA, (three) OX; 17, 18, pratyekayAna (I. C. ) or pratyekayuddha 23, 47, 48. yAna (F), 2. prathama dhyAna, 72. prajJAMtaka, 11. prajJAparihANi, 79. praNidhAna (three) OXII. pradakSiNagAmitA 84 (15). pradakSiNAvartanAbhitA, 84 (40). pradakSiNAvarteka romatA, 83. pradAna (C.), 30. praNidhAnavazitA, 74. praNidhi, 18. pratApana, 121. pratigha, 67. pratipatritaH, 100. pratipattibala, 75. pradAza, 69. prabhavataH, 98. prabhAkarI, 64. prabhUta jihatA, 83. pramAda, 30, 69. pramuditA, 64. prayogavI, 108. pratipada, 104. pratipuddala, (eight, for eigh- pralaMbabAhutA, 83. teen) CIII. pravacana, (nine) LXII. puNyaprasava, 128. puNyabala, 75. puNyasaMbhAra, 117. puNyAnumodanA, 14. ghuDala, (eight ?) crr. putalanairAtmya, 116. puDhalapratizaraNatA, 53.

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___85 INDEX OF WORDS. prazaMsA, 61. | bRhatphala, 128. | manasa, 24, 25. prazradhi, 30, 119. bodhicittotpAda(anunnarapUjA), manasikuvaita, I04. prazrabhisaMbodhyaMga, 49. 14, (kuzalamUla) 15. | manaskAra, 30. prasavagAtratA, 84 (32). | bodhipAdhikA dharmAH, (thirty-manuSpa, 57. prahANa (utpavAnAmakuzalAnAM seven) XLIII. | manuSyakulaMkula, 103. dharmANA), 45. bodhisatva, (eight) XII. manojJa, 35. prahANavala, 75.. bodhyaMga, (seven) XLIX; 43. manovijJAna, 25. prahANasaMskAraH (pratipattyA), brahmakAyika, 128. maMtradhAraNI, 52. (eight) CXIX. brahmapAdya, 128. maMtrAnusAriNI, 5. prahINa, 104. brahmapurohita, 128. maraNabhaya,71. prANAtipAta, 56. brahmavihAra, (four) XVI. mahAkalpa, 87. prAtihArya, (three) CXXXIII. brahmAdha, 9. mahAcakravADa, 124. prAli, 31. bhadrakalpa, LXXXVII note. mahAcala, 123. priyavacana, I9. bhaya, (five) LXXI. mahApana, 122. prItisaMbodhyaMga, 49. bhava, 42. mahAbala, II. prItisukha, 72. bhAjanaloka, 89. mahAbrahmana, 128.. preta, 57. bhAvanAmAyI (adj. f.), IIo. mahAbhUta, (five) XXXIX. cuta, 103. bhAvabala, 75. mahAmayUro, V note. baddhamAnA, LXIV note. - bhAvayitavya, 104. HETA FIT, (three) CXXXI. bala, 43(five) XLIX; bhAvazUnyatA, 41. mahAyAna, 2. (three) CXIII; (ten) of bhUmi, (ten) LXIV; (thir- | mahAraurava, 12. Bodhisattvas, LXXV; teen) LXV. mahAzUnyatA, 41. (ten) of a Tathagata, bhUri, 104 mahikA, 34. LXXVI; (pAramitA),18. bhautika, (ive) XL. mAMsacakSuma, 66. pahidhIrUpa, 59. bhramarasadRzakezatA, 84 (74). | mAtRvadha, 60. bahirIzUnyatA, 41. maMjuzrI, 12. mAtsarya, (five)LXXVIII; 30, biMbapratibiMboSThatA, 84 (49). maNiratna, 85. 69. buddha,(five) III; (ratna),1,II9. mati, 30. mAna, 67, II8. buddhakapAlinI, XIII note. mada, 30, 69. mAnapramAdAdivyAvartaka, II3. buddhakSetraparizodhaka, II2. | madhu, 126. mAmakI (devI), 4. buddhacAsa, 66. madhura, 36. mAyA, 30,69. buddhAnusmRti, 54. madhuracArumaMjukharatA,84(54). mAra, (four) LXXX. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 86 (four) C. mArge dharmajJAnakSAMtiH, 96. mArge dharmajJAnaM, 96. mArge'nvayajJAnakSAMtiH, 96. mArge'nvayajJAnaM, 96. mithyAdRSTi, 56, 68,134. middha, 69. mArIcI, IV note; 5. mArga, 21; cf. ASTAMgika mArga. mArgajJAna, 93. mArgataH, 100. yazas, 61. mArgasatye catvAra AkArA, yAna, (three) II. yAma, 127. yAminI, 13. dvipAda), 46. muditA, 16. smRti, 69. mutismRtitA, 79. mRtyumAra, 80. mRdugAtratA, 84 (22). mRdujihatA, 84 (50). mRdutaruNa hasta pAdatalatA, 83. mRpAvAda, 56. mRSTakukSitA, 84 (36). mRSTagAtratA, 84 (19). meghagArjighoSatA, 84 (53) . maitrI, 16. www.kobatirth.org maitrIdAna, 105. maitreya, VI note ; 12. INDEX OF WORDS. mImAMsAsamAdhiprahANAya (RR- yauvarAjyabhUmi, LXIV note. raktajihatA, 84 ( 52 ). rakSA, (five) V. moha, 30, 139. makSa, 30, 69. yathAsaMstarika, 63. yama, 8. yamalokopapatti, 134yamAMtaka, II. yamAri, XI note. yuga, (four) LXXXVIII. yugaMdhara, 125. yoginI, ( six) XItr. yoni, (four) XC. yonizaH, 104 26, 33, 40. rasarasAgratA, 83. rAga, 67. rucirA, LXIV note. rUpa, 24, 25, 26, 33,40,59. rUpaM viSayasvabhAvaM, XXXIV. rUpavatI, XXIV note. rUpaskaMdha, (eleven) XXVI 22. rUpAvacarA devAH, (eighteen) CXXVIII. For Private and Personal Use Only rUpin, 59. rocanI, see locanI, 4. raurava, 12J. lakSaNa, (thirty-two ) LXXXIII. lakSaNazUnyatA, 41. laghutva, 38. lavaNa, 36. lAbha, 61, 139. lAbhamAtsarya, 78. rajas, 34. ratna, (three) I; ( seven ) of Kakravartins, LXXXV. ratnapANi, XII note. ratnasaMbhava, 3. ravita, 79. rasa, (six) XXXVI; 24, 25, vajrapANi, 12. Acharya Shri Kailassagarsuri Gyanmandir loka, (two) LXXXIX. lokadharma, (eight) LXI. lokapAla, (four) VII; (eight) VIII; (ten) IX ; (fourteen) X. lokottarapaMcaskaMdha, (five) XXIII. locanI, 4. lobha, 139. lohita, 34. vajradhAtvI, IV note. vajrabhRkuTI, XIII note. vajravArAhI, 13. vajrasatva, III note. vajrAMkuzI, XIII note. vanAMbunA, XIII note. vaMdanA, 14. varuNa, 8. varNamAtsarya, 78. vazitA ( bodhisattvAnAM ), (ten) LXXIV.

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Shri Mahavir Jain Aradhana Kendra vasuMdharA, IV note. vAyu, 8, 38, 39, 58. vArAhI, see vajravArAhI. vikalpa, (three) CXXXV. vikalpasamabhAva bodhaka, 114. vikSepa, 69. vijJAMtaka, II. vicAra, 30, 69. vicikitsA, 67. vijJAna, 22, 42, 58. vijJAna pratizaraNatA, 53vijJAnAnaMtyAyatana, 59. vijJAnAnaM tyAyatanopaga, 129. vitarka, 30, 69. vitimirazuddhA lokatA 84 (34). vidarzana, CXVII note. fael, 104. vinataka, 125. vipazyana, CXVII note. vipazyan, 6. vimalaprabha, 136. vimalA, 64. vimukti, 23. vimuktijJAnadarzana parihANi, 79. vimuktijJAnadarzanaskaMdha, 23. vimuktiparihANi, 79. vimokSa, (eight) LIX; (three) LXXIII. virUDhaka, 7. virUpAkSa, 7. www.kobatirth.org INDEX OF WORDS. vivarttakalpa, LXXXVII note vyAkaraNa, 62. vyApAda, 56. vyAyAma, 119. vivekana, 72. vizAlanayanatA, 84 (62). vizuddhagAtratA, 84 (23). vizuddhanetratA, 84 (27). vizvapANi, XII note. vizvabhU, 6. viSamagaMdha, 37. zabda, (eight) XXXV; 24, 25, 26, 33, 40. viSaya, ( six) XXXIII. visAta, 34. vihiMsA, 30, 69. vIrya, (three) CVIII; 17, 18, 30,47,48, (pAda) 46. vIryaparihANi, 79. vIryasaMbodhyaMga, 49. vRkSamUlika, 63. vRtAlokasamAdhi, 101. vRttakukSitA, 84 (35). vRttagAtratA, 84 ( 18 ) . vRtradaMSTatA, 84 ( 55 ) - vRSabha vikrAMtagAmitA 84 ( 14 ) vedanA, (three) XXVII; 22, 30, 42, 72. vedanAsmRtyupasthAnaM, 44. vaipulya, 62. vairocana, 3. vaizAradya, (four) LXXVII. vyaMjanakAya, 31. vyaMjana pratizaraNatA, 53. vyapagatatilakagAtratA, 84 (43). zamatha, CXVII note. zarIra, 137zAkyamuni, 6. zAsya, 30, 69, 118. zAMtataH, 99. zAMtanivANa, 55. zAzvatazcAzAzvatazca 137. zAzvato lokaH, 137. zikSA, (three) CXL. zikhin, 6. zIta, 38. 87 zItanaraka, (eight) CXXII. zItavatI, 5. zIla, (three) CVI; 17, 18, 23. zIlavrataparAmarza, 68. zIlAnusmRti, 54. zuklacchavitA, 83. zuklaSTatA, 84 ( 57 ). zuklathUkatA, 84 ( 66 ). zukrahanutA, 83. zucigAtratA, 84 ( 21 ). zucinAsatA, 84 (61). zucisamudAcAratA, 84 (42). zubhakRtstra, 128. zUnya, 59. zUnyakalpa, 87.

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88 48. INDEX OF WORDS. zUnyataH, 73, 97. sakRdAgAmiphalapratipannaka, |samakarNatA, 84 (69). zUnyatA, (twenty) XLI. IO2. samakramatA, 84 (26). zUnyatAzUnyatA, 4I. saMgrahavastu, (four) XIX. samagaMdha, 37. zUraMgama, 136. saMgha, I. samacatvAriMzatatA, 83. (zokaparidevaduHkhadaurmanasyopA- saMghabheda, 60. samatAjJAna, 94. yAsa), 42. saMghAta, 121. samadaMSTratA, 84 (58). zoSa, 118. saMghAnusmRti, 54. samadaMtatA, 83. zmAzAnika, 63. saMcAraNI, 13. samaMtaprabhA, 65. zraddhA, 30, 47, 48, 19. saMcetanikAhAra, 70. samaMtaprAsAdikatA, 84 (41). zraddhAMga, (four) LXXXI. | saMjIva, 121, 123. samaMtabhadra, 12. zraddhAnusArina, 103. saMjJA, 22, 30. samAdhi, (four) cI; (four) zraddhAvimukti, 103. saMjJAvedayitanirodha, 59. OXXXVI; 23,30,47, zrAvakayAna, 2. saMjJAskaMdha, (one) XXVIII. zrIvAsamuktikanaMdyAvartalakSita-satkAyadRSTi, 68. samAdhiparihANi, 79. pANipAdatalatA,84(80). sasvakaSAya, 91. samAdhivala, 75. zrutamayI (adj. f.), IIO. savalaMghana, 131. samAdhisaMbodhyaMga, 49. zrotra, 24, 25, 26. satvaloka, 89. samAdhyAvaraNa, (six) CXVIII. zrotravijJAna, 25. satvAdhya, (three) XCII. | samAnArthatA, 19. nakSaNatva, 38. satvArthakriyAzIla, 106. samApti, 31. ghaDAyatana, 42. sallAthaiprabaMdhika, II2. samutpAda (anutpannAnAM kuzalasaMrakSaNa (utpatrAnAM kuzalamUsavArthAbhAvaka, III. mUlAnAM), 45. lAnAM), 45. satvAlaMghana (2), 130. samudaya, 21. saMvartakalpa, LXXXVII note. satvaMdriyaparAparajJAnabala, 76. samudayajJAna, 93. saMvRtijJAna, 93. satya, (two) Xcv. samudayataH, 98. saMvRtisatya, 95. satyAbhoga, 118. samudayasatye catvAra AkArA:, saMskAra, (two) XXIX; 22,| satyArthopAyaparokSa, 114. ___(four) XCVIII. 42. sadoSApakarpadhyAna, 109. samudaye dharmajJAnavAMtiH, 96. saMskArasamanvAgata, 46. | saMtiraNavikalpa, 135. samudaye dharmajJAnaM, 96. saMskRtazUnyatA, 41. saMtrAsanI, 13. samudaye'nvayajJAnakSAMtiH, 96. saMvedana, 90. saMnAhavIrya, 108. samudaye'nvayajJAnaM, 96. sakRdAgAmina, 102. samotsadatA, 83. saMpatpradA, IV note. sakRdAgAmiphala, 103. sabhAgatA, 31. | saMprajanya, 119. For Private and Personal Use Only

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INDEX OF WORDS. 89 saMbharAja, II. sAta, 34. sUrya, 10. saMbhAra, (two) cxVII. sAdhumatI, 64. skaMdha, (five) XXII. saMbhArazIla, 106. sArakalpa, 87. kaMdhamAra, 80. saMbhitrapralApa, 56. sAhasrapramardanI, 5. skhalita, 79. samyakamIta, 50. siMhapUrvItakAyatA, 83. syAna, 30,69. samyakpahANa,(four)XLV; 43.1 siMhavikrAMtagAmitA, 84 (11). strIratna, 85. samyaksaMkalpa, 50. siMhavikrIDita, 136. sthAnAsthAnajJAnabala, 76. samyaksamAdhi, 50. siMhahanutA, 83. sthiti, 31. samyaksmRti, 50. sitAsitakamaladalanayanatA, snigdhanakhatA, 84 (2). samyagAjIva, 50. 84 (64). | nirapANilekhatA, 84 (45). samyagdRSTi, 50. sukumAragAtratA, 84 (28). sparza, 24, 25, 26, 30, 33, samyagvAca, 50. sukha, 61, 72. 40, 42. samyagvyAyAma, 50. sukhavaihAvikadhyAna, 109. spIhAra, 70. sarvakAyakarmajJAnapUrvaMgamajJAnAnu- sukhA (vedanA), 27. spaSTavya, (eleven) XXXVIII. parivRnti, 79. sugaMdha, 37. smRti, 30, 47, 48, II9. sarvatragAminIpratipattijJAnabalaM, sudarzana, 125, 128. smRtiparihANi, 79. sudurjayA, 64. | smRtisaMbodhyaMga, 49. sarvadharmazUnyatA, 4I. sudRza, 128. smRtyupasthAna, (four) XLIV; sarvanivaraNaviSkabhina, 12. suparipUrNonamAMgatA, 84 (73). 43. sarvamanaskarmajJAnapUrvagamajJAnAnu supratiSTitapANipAdatalatA,83. srotApana, I02, 103. parivRtti, 79. sumerU, 125. srotasApatraphalapratipatraka,102. sarvavAkarmajJAnapUrvagamajJAnAnupa- surabhikezatA, 84 (79). svabhAvazUnyatA, 4I. rivRtti, 79. surA, I26. . haMsavikrAMtagAmitA, 83, 84 sarvasatvAvabodhaka, III. sulakSaNazUnyatA, 4I. (13). sIstAnamuta, 103. suvarNavarNatA, 83. harita, 34. savicAra, 72. suvibhaktAMgapratyaMgatA, 84 (33). hastiratna, 85. savitarka, 72. suvizuddhadharmadhAtujJAna, 94. hAhAdhara, 122. sahajavikalpa, 135. susaMvRtaskaMdhatA, 83. hInayAna, II note. sASAkartavya, 104. susthAnaprAdhika, II2. hetutaH, 98. sAkSAkRta, I04. susnigdhabhUkatA, 84 (67). hUkha, 34. ATITT, (seven) CXXVI. | sUtra, 62. | hI, 30, 69. 76. [III. 5.] For Private and Personal Use Only

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CORRIGENDA AND ADDENDA. Page 2, line 3 from bottom, instead of MSS. read MS. P. 3, 1. 8, patrA vArAhI ? P. 3, 1. 6 f. b., instead of 9 read 9 P. 4. 1. 6 f. b., instead of C. read F. P. 4, 1. 2 f. b., instead of I. read C., and add I. P. over kAya 13 1. 8 f. b., put 5, P. 5 1. 2 f. b., put I. before, C. before P. 5, 1. 1 f. b., add I. P. 6, 1. 3, read sfasfa P. 6, 1.1 f. b. savirta and cAraceti P. 7, 1. 7 f. b., insert I. before

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Anecdota Oxoniensia. The English Manuscripts of the Nicomachean Ethics, described in relation to Bekker's Manuscripts and other sources. By J. A. STEWART, M.A. 35. 6d. Aristotle's Physics, Book VII. Collation of various MSS.; with Introduction by R. SHUTE, M.A. 25. Nonius Marcellus, de Compendiosa Doctrina, Harleian MS. 2719. Collated by J. H. ONIONS, M.A. 35. 6d. Bentley's Plautine Emendations. From his copy of Gronovius. By E. A. Son NENSCHEIN, M.A. 25. 6d. Collatio Cod. Harleiani 2610 Ouidii Metamorphoseon I, II, III, 1-622 ; Epigram mata Latina XXIV ex Codicibus Bodleianis et Sangaliensibus; Glossae in Apollinaren Sidonium ex Codice Digbeiano 172. By ROBINSON ELLIS, M.A. 45. Commentary on Esra and Nehemiah. By Rabbi Saadiah. Edited by H. J. MATHEWS, M.A. 35. 6d. The Book of the Bee. The Syriac Text, edited, with an English Translation, by E. A. W. BUDGE, B.A. [In the Press.] Buddhist Texts from Japan. I. Vagrakkhedika. Edited by F. Max MULLER, M.A. 35. 6d. II. Sukhavati VyQha. Description of Sukhavati, the Land of Bliss. Edited by F. MAX MULLER, M.A., and BUNYIU NANJIO, Priest of the Eastern Hongwansi in Japan. 7s.6d. IlI. The Ancient Palm-leaves containing the Pragna-Paramita-Hridaya-Satra and the Ushnisha-Vigaya-Dharani, edited by F. MAX MULLER, M.A., and BUNYIU NANJIO, M. A. With an Appendix by G. BUHLER. 1os. IV. Dharma-Samgraha, an Ancient Glossary of Buddhist Terms. Prepared for publication by KENJIU KASAWARA, and, after his death, edited by F. MAX MULLER and H. WENZEL. . 6d. (Just Published.] The Sarvanukraman. Edited by A. A. MACDONELL, M.A. [In the Press. Sinonoma Bartholomei: A Glossary from a Fourteenth-Century MS. in the Library of Pembroke College, Oxford. Edited by J. L. G. Mowat, M.A. 35. 6d. The Saltair Na Rann. A collection of Early Middle-Irish Poems. Edited from a MS, in the Bodleian Library, by WHITLEY STOKES, LL.D. 75. 6d. Cath Finntraga; The Batlle of Ventry Bay, Edited by Kuno Meyer, Phil. Doc. 6s. For Private and Personal Use Only

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des O40 A SAPI FELT ENIE CITA ET TIS ACADA For Private and Personal Use Only