Text Documents And Extracts Chiefly From Manuscripts in Bodleian Vol 01 Part 05

Author(s): Max Muller, H Wenzel
Publisher: Oxford
Catalog link: https://jainqq.org/explore/020820/1

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Anecdota Oxoniensia TEXTS, DOCUMENTS, AND EXTRACTS
CHIEFLY FROM
MANUSCRIPTS IN THE BODLEIAN
AND OTHER
OXFORD LIBRARIES
ARYAN SERIES. VOL. 1-PART V
THE DHARMA-SAMGRAHA AN ANCIENT COLLECTION OF BUDDHIST TECHNICAL TERMS
PREPARED FOR PUBLICATION BY KENJIU KASAWARA
A BUDDHIST PRIEST TROM JAPAN
AND AFTER HIS DEATH EDITED BY F. MAX MÜLLER AND H. WENZEL
Orford AT THE CLARENDON PRESS
1885 [ All rights reserved]

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Under the general title of Anecdela Oxoniensia, it is proposed to publish! materials, chiefly inedited, taken direct from MSS., those preserved in the Bodleian and other Oxford Libraries to have the first claim to publication. These materials will be (1) unpublished texts and documents, or extracts therefrom, with or without translations; or (a) texts which, although not unpublished, are unknown in the form in which they are to be printed in the Anecdola; or (3) texts which, in their published form, are difficult of access through the exceeding rarity of the printed copies; or (1) collations of valuable MSS.; or (5) notices and descriptions of certain MSS., or dissertations on the history, nature, and value thereof. The materials will be issued in four Series :
1. The Classical Series. II. The Semitic Series. III. The Aryan Series. IV. The Mediaeval and Modern Series.]

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Anecdota Oxoniensia.
TEXTS, DOCUMENTS, AND EXTRACTS
CHIEFLY FROM MANUSCRIPTS IN THE BODLEIAN
AND OTHER OXFORD LIBRARIES
ARYAN SERIES. VOL. 1- PART V
THE DHARMA-SAMGRAHA AN ANCIENT COLLECTION OF BUDDHIST TECHNICAL TERMS
PREPARED FOR PUBLICATION BY KENJIU KASAWARA
A BUDDHIST PRIEST FROM JAPAN
AND AFTER HIS DEATH EDITED BY F. MAX MÜLLER AND H. WENZEL
Orford AT THE CLARENDON PRESS
1885 ( All rights reserved ]

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London HENRY FROWDE
W
DON
OXFORD UNIVERSITY PRESS WAREHOUSE
AMEN CORNER, E.C.

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THE DHARMA-SAMGRAHA
AN ANCIENT COLLECTION OF
BUDDHIST TECHNICAL TERMS
PREPARED FOR PUBLICATION BY
KENJIU KASAWARA
A BUDDHIST PRIEST FROM JAPAN
AND AFTER HIS DEATH EDITED BY
F. MAX MÜLLER AND H. WENZEL
DEA
Oxford
AT THE CLARENDON PRESS
1885
[ All rights reserved ]

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London
HENRY FROWDE
MIKA
OXFORD UNIVERSITY PRESS WAREHOUSE AMEN CORNER, E.C.

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PREFACE.
THIS edition of the text of the Dharma-samgraha, with notes and indices, will, I hope, serve as a lasting monument of a most conscientious, laborious, and amiable Buddhist priest, Kenjiu Kasawara, who arrived in England in 1876, became my pupil in Sanskrit from 1879-82, and died shortly after his return to his native country, in 1883.
I have given an account of him and his fellow-student, Bunyiu Nanjio, in my Biographical Essays' (Longmans, 1884), and I shall here quote a few lines only, in order to enable Sanskrit scholars, who may not have read these Essays, to form some idea of what this promising young student was. "Kasawara's life at Oxford was very monotonous. He allowed himself no pleasures of any kind, and took little exercise. He did not smoke, or drink, or read novels or newspapers. He worked on day after day, often for weeks seeing no one and talking to no one but to me and his fellow-worker, Bunyiu Nanjio. He spoke and wrote English correctly, he learnt some Latin, also a little French, and studied some of the classical English books on history and philosophy. He might have become a most useful man after his return to Japan, for he was not only able to appreciate all that was good in European civilisation, but retained a certain national pride, and would never have become a mere imitator of the West. His manners were perfect-they were the natural manners of an unselfish man. As to his character, all I can say is that, though I watched him for a long time, I never found any guile in him, and I doubt whether, during the last four years, Oxford possessed a purer and nobler soul among her students than this poor Buddhist priest. Buddhism may indeed be proud of such a man. During the last year of his stay at Oxford I observed signs of depression in him, though he never complained. I persuaded him to see a doctor, and the doctor at once declared that my young friend was in an advanced stage of consumption, and advised him to go home. He never flinched, and I still hear the quiet tone in which
[III. 5-]

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PREFACE.
he said, "Yes, many of my countrymen die of consumption." However, he was well enough to travel and to spend some time in Ceylon, seeing some of the learned Buddhist priests there, and discussing with them the differences which so widely separate Southern from Northern Buddhism. But after his return to Japan his illness made rapid strides. He sent me several dear letters, complaining of nothing but his inability to work. His control over his feelings was remarkable. When he took leave of me, his sallow face remained as calm as ever, and I could hardly read what passed within. But I know that after he had left, he paced for a long time up and down the road, looking again and again at my house, where, as he told me, he had passed the happiest hours of his life. Yet we had done so little for him. Once only, in his last letter, he complained of his loneliness in his own country. “To a sick man," he wrote, “very few remain as friends." Soon after writing this he died, and the funeral ceremonies were performed at Tokio on the 18th of July, 1883.
He has left some manuscripts behind, which I hope I shall be able to prepare for publication, particularly the " Dharma-samgraha," a glossary of Buddhist technical terms, ascribed to Nâgârguna. But it is hard to think of the years of work which are to bear no fruit; still harder to feel how much good that one good and enlightened Buddhist priest might have done among the thirty-two millions of Buddhists in Japan. Have, pia anima! I well remember how last year we watched together a glorious sunset from the Malvern Hills, and how, when the Western sky was, like a golden curtain, covering we knew not what, he said to me," That is what we call the Eastern gate of our Sukhâvatî, the Land of Bliss." He looked forward to it, and he trusted he should meet there all who had loved him, and whom he had loved, and that he should gaze on the Buddha Amitabha, i. e. Infinite Light.'
It has taken more time than I expected to prepare the text and notes of the Dharma-samgraha, as left by Kasawara, for Press, and I have gratefully to acknowledge the assistance which I received from Dr. H. Wenzel in this sometimes very troublesome work. While preparing my lectures for my Japanese pupils, I had myself to study that peculiar kind of Sanskrit in which their sacred books are written, and in collecting new materials, chiefly from MSS., I came across the MS. of the Dharmasamgraha at the India Office. As it contained long lists of technical

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PREFACE.
terms, which form one of the greatest difficulties to the students of Buddhism, I copied nearly the whole of it, and made frequent use of it in my lectures.
After a time Kenjiu Kasawara expressed a wish to copy the text for himself, and I then encouraged him to prepare a critical edition of it. Though a critical edition was, perhaps, hardly called for in the case of a text like the Dharma-samgraha, Kasawara copied the MS. of the India Office very carefully, and afterwards collated it with a MS, and with a fragment of another MS. at Cambridge. The MS. of the India Office, No. 2932, one of those presented by Mr. B. H. Hodgson, is most carelessly written, and in some parts quite illegible. The MSS. at Cambridge are better, but of little assistance in really difficult passages. If I say that a critical edition was, perhaps, hardly called for, I do not mean to undervalue the collation which we owe to Mr. Kasawara ; all
I mean is that in most cases we found that the correctness or incorrectness of the technical terms had to be settled by independent evidence rather than by the various readings of our MSS.
The collation having once been made, it was thought best to print it. Though neither I nor Dr. Wenzel can be responsible for its accuracy, I may say that whenever I was led to test it by reference to the India Office MS., which was lent to me through the kindness of Dr. Rost, the learned librarian of the India Office, I found Kasawara quite as dependable as most European editors. The collation becomes important whenever a question arises as to certain words or classes of words being included or excluded from our text. Thus our text knows of nine Angas only, like the Hinayana, not of twelve, like the Mahayana. The four Devis, the five Rakshås, the ten Krodhas, and the six Yoginis are unsupported by the Cambridge MS. and by the Chinese Version. Here the comparative list of the chapters contained in the Sanskrit MSS., and in the Chinese Version, will prove very instructive.
Mere blunders, which could be of no interest, have mostly been corrected without special remarks. Thus, though all the MSS. in sect. VII read katurlo kapâlâh, we have printed katvâro lokapâlâh, not because katurloka pâlâh is impossible (it might be, the guardians of the four worlds), but because it is against the character of the Dharma-samgraha, where the principal object throughout is to give the number of terms
b 2

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PREFACE.
in each paragraph. Where a passage was completely unintelligible to us, we have said so in the Notes.
While reading this and other Sanskrit texts with me, Kasawara had prepared a large number of notes, consisting chiefly of references to books which he had been studying at Oxford. Dr. Wenzel has had the kindness to revise and arrange these notes, and he has himself added new references to the works of Köppen, Kern, Cunningham, Oldenberg, Wassiljew, and to Tibetan authorities. He wishes, however, to have it clearly understood that he is not responsible for the accuracy of quotations from the Mahavyutpatti, the Abhidharmakosa, and other works, chiefly Chinese, which Kasawara had made from MSS., not accessible to Dr. Wenzel.
The order of the quotations is generally the following. The Pali words are given immediately after the Sanskrit words. Then follow : (1) The Buddhist Sanskrit works and their Tibetan translations; (2) the Pali sources, i.e. Childers and whatever has appeared after him; and, finally, (3) the European authors who have discussed the subject. Of these last the principal works only have been cited, and only their more important passages. Sometimes, at the end, some other Sanskrit works have been added which may happen to mention the same subject. The translations have mostly been given after Childers, but with constant regard to later authorities.
As to the arrangement of the Dharma-samgraha itself, no certain plan is discernible in the disposition of its matter. Sometimes kindred subjects follow each other, but they are also scattered here and there through the whole work. So, for instance, we find the cosmological terms enumerated in sections 3-13, 86-91, 120-129; other groups are the Bhodhipakshika-dharmas (sects. 43-50), the four divisions of each of the four Noble Truths (sects. 97-100), the three classes of each of the ten Paramitås (sects. 105-114); the divisions of Sabda, Rasa, Gandha, Sparsa (sects. 35-38), etc.
Most of the Dharmalokamukias of the fourth chapter of the Lalitavistara are found in our collection, viz.: Sect. 15, cp. Dharmál. 83 and 84; 16, cp. I4-17; 17, cp. 87-92; I9, cp. 94; 25, cp. 48-51; 44-5O, cp. 5282 ; 54, cp. 8-13; 55, cp. 18-21; 64, cp. 108 and 109; 107, cp. 51, 105, and 106; 117, cp. 97-100.

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LIST OF BOOKS QUOTED.
LIST OF BOOKS QUOTED IN THE NOTES.
Anecdota Oxoniensia. Buddhist Texts from Japan. I. Vagrakkhedika: The Diamond-Cutter. Edited by F. Max Müller, M.A.
Buddhist Texts from Japan. II. Sukhâvati-Vyûha: Description of Sukhavati, the Land of Bliss. Edited by F. Max Müller, M.A., and Bunyiu Nanjio. With two Appendices: (1) Text and Translation of Sanghavarman's Chinese Version of the Poetical Portions of the Sukhavati - Vyüha; (2) Sanskrit Text of the Smaller Sukhávati - Vytiha.
Buddhist Texts from Japan. III. The Ancient Palm-Leaves containing the Pragña-Paramita-Hridaya-Sûtra and the Ushnîsha-Vigaya-Dharani. Edited by F. Max Müller, M.A., and Bunyiu Nanjio, M. A. With an Appendix by G. Bühler, C.I.E.
Abhidharma-kosa and -vyakhya. Beal (S.), Buddhism in China. London, 1884.
Bendall (C.), Catalogue of the Buddhist Sanskrit MSS. in the University Library, Cambridge. 1883.
Burnouf, Introduction à l'histoire du Buddhisme Indien. Paris, 1844. - Le Lotus de la bonne loi. Paris, 1852. Childers, Pali Dictionary. London, 1875Colebrooke (H. T.), Miscellaneous Essays, ed. E. B. Cowell. London, 1873.
Cowell (E. B.) and Eggeling (J.), Catalogue of the Buddhist Sanskrit MSS. of the Royal Asiatic Society. 1875.
Desgodins, La mission du Tibet de 1855 à 1870. Verdun, 1872. Dulva, the first part of the Kanjur, Vinaya;' see Feer.
Eitel (Rev. E.T.), Handbook for the Student of Chinese Buddhism. London, 1870.
Feer (L.), Analyse du Kandjour, recueil des livres sacrés du Tibet par Alex. Csoma de Körös, traduit de l'anglais (Annales du Musée Guimet, vol. ii). Lyons, 1881.
Fragments extraits du Kandjour, traduit par (Ann. Mus. Guim. vol. v). Gataka, ed. V. Fausböll. 3 vols. London, 1875-83.
- translated by T. W. Rhys Davids. Vol. i. London, 1880. Hardy (Spence), Manual of Buddhism. London, 1853. --- Eastern Monachism. London, 1850. -- Legends and Theories of the Buddhists. London, 1866.

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vi
LIST OF BOOKS QUOTED.
Hemakandra, Abhidhânakintamani, ed. O. Boehtlingk and Ch. Rieu. St. Petersburg, 1874.
Hodgson (B.H.), Essays on the Literature of Nepal. London, Trübner, 1874.
Kern (H.), Geschiedenis van het Buddhisme in Indië (Haarlem, 1882-84), and translated into German by H. Jacobi (Leipzig, 1882-84). The pages are those of the original, as given in the translation.
Köppen (C. F.), Die Religion des Buddha. 2 vols. Berlin, 1857 and 1859. Kullavagga, vol. ii of the Vinaya Pitaka; see Vinaya Texts. Lalitavistara, ed. Ragendralala Mitra, Calcutta, 1877. Mahavagga, vol. i of the Vinaya Pitaka; see Vinaya Texts. Mahâvastu, ed. E. Senart. Vol. i. Paris, 1882. Mahâvyutpatti.
Max Müller (F.), Dhammapada, translated from Pâli, Sacred Books of the East, vol. x; see also Buddhist Texts from Japan.
Mdo., the fifth part of the Kanjur, Sûtra ;' see Feer. Oldenberg, Buddha, translated from the German by W. Hoey. London, 1882. Pâkittiya, in vol. iv of the Vinaya Pitaka. Pårågika, in vol. iii of the Vinaya Pitaka. Phal khen, the third part of the Kanjur, Buddhâvatamsaka;' see Feer. Puggala-paññatti, ed. Rev. Richard Morris. London, 1883. Rgyud., the seventh part of the Kanjur, 'Tantra;' see Feer. Rhys Davids (T. W.), Buddhism. London, 1877. Saddharmapundarika, text copied by Kasawara.
- translated by H. Kern (Oxford, 1884), Sacred Books of the East, vol. xxi.
Schlagintweit (E.), Buddhism in Tibet. Leipzig and London, 1863. Senart, Essai sur la légende du Buddha. Paris, 1882.
Sukhavati - Vyûha, ed. by F. Max Müller and Bunyiu Nanjio; see Anecdota Oxoniensia.
Târanatha', Geschichte des Buddhismus in Indien. Uebersetzt von A. Schiefner, St. Petersburg, 1869.
Triglotte (Buddhistische), ed. A. Schiefner. St. Petersburg, 1859. The numbers refer to fol., and in brackets to the sections.
Vinaya Piaka, ed. H. Oldenberg. 5 vols. London, 1879-83.
Vinaya Texts, Sacred Books of the East, vols. xiii, xvii, xx. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part i. The Pâtimokkha. The Mahâvagga, I-IV.
The Tibetans always write Târanatba.

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LIST OF BOOKS QUOTED.
vii
Part ii. The Mahavagga, V-X. The Kullavagga, I-III.
Part iii. The Kullavagga, IV-XII. Wassiljew, Der Buddhismus. Aus dem Russischen übersetzt (Schiefner). St. Petersburg, 1860. The pages are those of the Russian original, printed in the margin of the German translation.
Wilson (H. H.), Essays and Lectures, ed. R. Rost. Vol. ii. London, 1862.

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॥'नमो रत्नत्रयाय ॥
रत्नत्रयं नमस्कृत्य सर्वसत्वहितोदयं ।
कथ्यते मोहनाशाय धर्मसारसमुच्चयः ॥ I. तच 'प्रथमं तावचीणि रत्नानि । तद्यथा ॥ बुद्धो धर्मः संघश्चेति ॥
__II. 'चीणि यानानि ॥ श्रावकयानं प्रत्येकबुद्धयानं महायानं चेति ॥
III. "पंच बुद्धाः। तद्यथा ॥ वैरोचनोऽक्षोभ्यो रत्नसंभवोऽमिताभोऽमोघसिद्धिश्चेति ॥
1F.
I=India Office Library Ms. C.=Cambridge Ms. F.= Cambridge Fragment [Add. 1701. 2]. Ch. V.= the Chinese Version.
॥ नमो बुद्धाय ॥ तथागतं नमस्कृत्य धर्मकायप्रभाखरं। अनंतबुद्धवीराणामुच्यते धर्मसंग्रहं ।
प्रथमं रत्नत्रयशरणं तद्यथा बु. 2 I. and C. read °मुच्चयं. C. omits प्रथम. I. only omits this section. C. प्रत्येकयानं.
The sections from the 3rd to the I3th are not found in C. F. nor in the Ch.Version.
[III. 5.]

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॥ धर्मसंग्रहः ॥
IV. 'चतस्रो देव्यः । तद्यथा ॥ "रोचनी मामकी पांडुरा तारा चेति ॥
v. पंच रक्षाः । तद्यथा ॥ प्रतिसरा 'साहस्रप्रमर्दनी मारीची 'मंत्रानुसारिणी शीतवती चेति ॥
VI. सप्त तथागताः । तद्यथा ॥ विपश्यी शिखी विश्वभूःऋकुच्छंदः कनकमुनिः काश्यपः शाक्यमुनिश्चेति ॥
VII. "चत्वारो लोकपालाः । तद्यथा ॥ धृतराष्ट्रो विरूपाक्षो 'विरूढकः कुवेरश्चेति ॥
VIII. अष्टौ लोकपालाः । तद्यथा ॥ इंद्रो यमो वरुणः कुवेर ईशानोऽग्निर्नैर्ऋतो वायुरिति ॥
___IX. दश लोकपालाः ॥ 'अष्टलोकपालाधिकमूर्ध्वं ब्रह्माधः कृष्णः ॥
x. चतुर्दश लोकपालाः । तद्यथा ॥ दशलोकपालसकलं चंद्रः सूर्यः पृथ्व्यसुरः ॥
11. reads चतुर्देवी. A marginal note in I. gives रोच लोचदीतो। I. reads पांडरा. +I.° प्रमहनी, I. °सारनी. The MSS. read चतुलोकपाला.. Grammatical mistakes of this character have been corrected, without giving all the various readings. 11. विरूधक. I. नैऋत्य. I. पाराधिक ज.

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॥ धर्मसंग्रहः ॥
XI. दश क्रोधाः । तद्यथा ॥ यमांतकः प्रज्ञांतकः पद्मांतको विनातकोऽचरटर्किराजो नीलदंडो महाबल उष्णीषश्चक्रवर्ती संभराजश्चेति ॥
XII. अष्टौ बोधिसत्वाः । तद्यथा ॥ . मैत्रेयो गगनगंजः समंतभद्रो वजपाणिर्मजुश्रीः 'सर्वनिवरणविष्कंभी क्षितिगर्भः खगर्भश्चेति ॥
XIII. 'षड्योगिन्यः । तद्यथा ॥ वजवाराही यामिनी 'संचारणी संत्रासनी चांडिका चेति ॥
XIV. “सप्तविधानुतरपूजा। तद्यथा ॥ वंदना पूजना पापदेशनानुमोदनाध्येषणा बोधिचित्तोत्पादः परिणमना चेति ॥
11. मुंभरा. I. विस्कंभी. I. योगिनी।त. + I. संचारनी. C. सप्तविधानोतरपूजा। सर्वक्षेत्राणुसंख्यैश्च प्रणामैः प्रणमाम्यहमित्यादिकं वंदना ॥१॥ मया बालेन मूढेन यत्किंचित्पापमाचितमित्यादिकं पापदेशना ॥२॥ अपायदुःखविश्राम सर्वसत्वैः कृतं शुभमित्यादिकं पुण्यानुमोदना ॥३॥ रत्नत्रयं मे शरणमिति त्रिशरणगमनं ॥४॥ अद्य मे सफलं जन्मत्यादिकं बोधिचिनोत्पादः ॥१॥ इति सप्तविधानोतरपूजा ॥ बोधिचर्यावतारादिग्रंथे लिखितं ॥ As is seen, C. gives only a fivefold Paga; I. and F. give only six : I. वंदना, पापदेशना, अनुमोदना, त्रिशरनगमन, अध्यषणा, बोधिचिनोत्पाद; and F. वंदना, देशना, पूजना, अनुमोदना, अध्येपणा, परिणामना चेति ॥ The list given in the text is in accordance with that in the Chinese Version, in which, as in F., C T is substituted for त्रिशरणगमनं. c. and F. omit तद्यथा.
B2

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॥ धर्मसंग्रहः॥
Xv. 'बीणि कुशलमूलानि॥ बोधिचिनोत्पाद आशयविशुद्धिरहंकारममकारपरित्यागश्चेति॥
'XVI. चत्वारो ब्रह्मविहाराः॥ मैत्री करुणा मुदितोपेक्षा चेति ॥
XVII. षट् पारमिताः ॥ दानपारमिता शीलपारमिता शांतिपारमिता वीर्यपारमिता ध्यानपारमिता प्रज्ञापारमिता चेति ॥
XVIII. दश पारमिताः ॥ 'पदपारमितासकलमुपायं प्रणिधिर्बलं ज्ञानं चेति ॥
XIX. चत्वारि संग्रहवस्तूनि ॥ दानं प्रियवचनमर्थचया 'समानार्थता चेति ॥
_xx. पंचाभिज्ञाः॥ दिव्यचक्षुर्दिव्यश्रोत्रं परचितज्ञानं पूर्वनिवासानुस्मृतिर्वाधिश्वेति ॥
1 त्रीणि मूलानि F. and Ch.Version, Three Roots.' In C. and Ch.V.this section is placed before section 19. This section is omitted in F. and Ch.v. 4I.मितासउपर, which seems intended for °मितासकलं; but C. and F. omit this word, and enumerate from दानपारमिता to प्रज्ञा, which is directly followed by उपाय and the other three Paramitas. F. °वस्तूनि तद्यथा दा. 1. प्रियवरणं. I. समानार्थ. F.समनार्थता. I.श्रोत. I., C. परिचि. F. परचिनाभिज्ञ ऋद्धिपादश्चेति.

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॥ धर्मसंग्रहः ॥ XXI. चत्वार्यसत्यानि । 'नद्यथा ॥ "दुःखं समुदयो निरोधो मार्गश्चेति ॥
___XXII. पंच स्कंधाः ॥ रूपं वेदना संज्ञा संस्कारा विज्ञानं चेति ॥
___XXIII. लोकोतरपंचस्कंधाः ॥ शीलसमाधिप्रज्ञाविमुक्तिविमुक्तिज्ञानदर्शनस्कंधा इति ॥
*XXIV. बादशायतनानि ॥ चक्षुःश्रीवघ्राणजिहाकायमंनआयतनानि रूपगंधशब्दसस्पर्श_मायतनानि चेति ॥
xxv. अष्टादश धातवः ॥ चक्षुःश्रीवघ्राणजिहाकायमैनोरूपगंधशहरसस्पर्शधर्मधातवश्चक्षुर्विज्ञानश्रोत्रविज्ञानघ्राणविज्ञानजिहाविज्ञानकायविज्ञानमनोविज्ञानधातवश्चेति ॥
1I.omits तद्यथा. F.adds the word सत्य to each of the four words. F.adds स्कंध to each of the five words. +L.संस्कारविज्ञाना चेति and C.संस्काराविज्ञानाश्चेति. 5 I. and C. विमुक्तिज्ञानवं; F. inserts दर्शन between ज्ञान and स्कंध, which reading is correct. F. and Ch. V. leave out from sect. 24 to sect. 41. 7 I. श्रोत, BI., C. मनायतन रू. I., C. धर्मधातु आयतनश्चेति. - 10 श्रोत. ॥ मन मायतन रूपगंधशब्दरस, &c. 10 I., C.धर्मधातु च. 13 C. left out. 14 I. मनविज्ञान चेति.

Page #20

॥ धर्मसंयहः ॥ 1XXVI. तत्रैकादश रूपस्कंधाः ॥ चक्षुः श्रोत्रं प्राणं जिहा कायो रूपं शब्दो गंधो रसः स्पर्शो विज्ञप्तिश्चेति ॥
____xxVII. वेदना त्रिविधा ॥ "सुखा दुःखादुःखासुखा चेति ॥ .
xxVIII. संज्ञालंधः ॥ 'निमितीगृहणात्मिका ॥
XXIX. संस्कारा हिविगः ॥ तत्र 'चित्तसंप्रयुक्तसंस्का : चिनविप्रयुक्तसंस्काराश्चेति ॥
xxx. चित्तसंप्रयुक्तसंस्काराश्चत्वारिंशत् । तद्यथा ॥ "वेदना संज्ञा 'चेतना 'छंदः स्पर्शे मतिः स्मृतिर्मनस्कारो ऽधिमोक्षः समाधिः श्रद्धाप्रमादः प्रथब्धिरुपेक्षा हीरपचपालोभोऽद्वेषोऽहिंसा वीर्य मोहः "प्रमादः"कौसीद्यमश्राद्यं स्त्यानमौत्यमहीकतानपत्रपा क्रोध उपनाहः "शाम्यमीर्या "प्रदानो म्रक्षो मात्सर्य माया मदो विहिंसा " वितर्को विचारश्चेति ॥
_1 This section is omitted in c. I. श्रोत प्रा', read श्रोतः or श्रोत्रं. 3. सुखा. दुःखासुखाति . 4I. निमितो०. c.omits these two long words, and passes from तत्र to the title of the next section. 6 Left out in I. Left out in c. C. चंप. "I., C. प्रसब्धि. 10 I., C. प्रमदः. ! I., C. कौसीत्यं. 12 I. अश्राद्ध. ०. असद्ध. 13 I. उध्वव and C. उद्धव.
14 I. उपानह. 15 I. भार्थ and C. सार्थ. 16 I. प्रदाम ; C.प्रदानः; Mahavyutpatti प्रदाशः; and Abhidh.Vyakhya, fol. 1073,1. 2, प्रहास. 17 I.,C. अवितक: सविचारशति ; Mahavyutpatti वितर्को विचार.

Page #21

॥ धर्मसंग्रहः ॥ XXXI. तब चिनविप्रयुक्तसंस्कारास्त्रयोदश ॥ प्राप्तिरप्राप्तिः 'सभागतासंज्ञिकं समाप्तिजीवितं जातिर्जरा स्थितिरनित्यता नामकायः पदकायो व्यंजनकायश्चेति ॥
XXXII. बीण्यसंस्कृतानि । तद्यथा ॥ आकाशः प्रतिसंख्यानिरोधोऽप्रतिसंख्यानिरोधश्चेति ॥
XXXIII. षड् विषयाः । तद्यथा ॥ रूपं शब्दो गंधो रसः स्पर्णी धर्मश्चेति ॥
XXXIV. तत्र रूपं विषयस्वभावं ॥ नीलं पीतं लोहितमवदातं 'हरितं दीर्घ हस्वं परिमंडलमुन्नतमर्वनतं'सातं विसातमच्छं धूमोरजोमहिका छायातप आलोकोऽधकारश्चेति ॥
xxxv. अष्टाविंशतिविधः शब्दः ॥ 1"सप्त पुरुषवाक्छब्दाः सप्त पुरुषहस्तादिशब्दाः । एत एवं मनोज्ञभेदेनाष्टाविंशतिः ॥
... I., C. संतागता. का याश्चेति. . From वेति of धर्मश्चेति down to परि of परिमंडलं the words are left out in I. - Mahavyutpatti has वृत्तं for हरितं. उन्नत is left out in c. I., O. अनतं. Mahavyutpatti has शातं विशातं. It ought to be अभ्र; see Mahavyutpatti. गंधकारश्रेति. 10 It was probably intended to write मनोज्ञामनोज्ञभेदेन. I. reads अष्टविध शब्द ॥ तद्यथा ॥ सत्यपुरुषवाक् शब्द सत्य पुरुषहस्तादिशब्दं ॥रतत्रवं मनोज्ञाभेदेनाष्टाविसति ॥ C. reads अष्टविधश्च्छंद ॥ तद्यथा ॥ सत्यपुरूपवाकच्छंदः। सत्यं परुषहस्तादिशब्दः॥रत एवं मनोज्ञाभेदनास्ताविसतिः॥

Page #22

॥ धर्मसंग्रहः ॥ XXXVI. रसः षडिधः । तद्यथा ॥ मधुरोऽम्रो लवणः कटुस्तिक्तः कषायश्चेति ॥
xxxVII. चत्वारो गंधाः । तद्यथा ॥ सुगंधो दुर्गधः समगंधो विषमगंधश्चेति ॥
___xxxVIII. एकादश 'स्प्रष्टव्यानि ॥ पृथ्थ्यापस्तेजो वायुः 'वक्ष्णवं कर्कशत्वं लघुत्वं गुरुत्वं शीतं 'जिघत्सा पिपासा चेति ॥
xxxIx. पंच महाभूतानि ॥ पृथ्व्यापस्तेजी वायुराकाशश्चेति ॥
__XL. पंच भौतिकानि ॥ रूपं शब्दो गंधो रसः स्पर्शश्चेति ॥
__XLI. 'विंशतिः शून्यताः । तद्यथा ॥ अध्यात्मशून्यता बहिर्धाशून्यताध्यात्मबहिधीशून्यता शून्यताशून्यता महाशून्यता परमार्थशून्यता संस्कृतशून्यतासंस्कृतशून्य
11. धर्मपानि. c. पसंप्यनि. I.श्वेषवं. C.श्लेष्मत्वं, I., C.जियाणा. * The list given here is that of MS. I. MS. C. has only eighteen against the given number in the title, Further, the order of the words in O. is different from that of I. We miss in C. प्रकृतिशून्यता and स्वभावशून्यता, and we find सुलक्षणशून्यता, for भावशून्यता in I. But 'the eighteen Sanyatâs' are better known than 'the twenty,' and the Chinese Version actually gives the title 'Eighteen Sünyatâs.' The Fragment does not give this section at all.

Page #23

॥ धर्मसंग्रहः ॥
तात्यंत शून्यतानवराय शून्यतानवकारशून्यता प्रकृतिशून्यता सर्वधर्मशून्यता लक्षणशून्यतालक्षणशून्यता भावशून्यताभावशून्यता स्वभावशून्यताभावस्वभावशून्यता परभावशून्यता चेति ॥
XLII. द्वादशांगप्रतीत्यसमुत्पादाः ॥
अविद्या संस्कारा विज्ञानं नामरूपं षडायतनं स्पर्शो वेदना तृष्णोपादानं भवो 'जातिर्जरामरणं शोकपरिदेवदुःखंदौर्मनस्योपायासाश्चेति ॥
XLIII. सप्तत्रिंशोधिपाक्षिका धर्मः ॥
चत्वारि स्मृत्युपस्थानानि ॥ ४ ॥ चत्वारि सम्यक्प्रहाणानि ॥ ॥ चत्वार ऋद्धिपादाः ॥१२॥ पंचेंद्रियाणि ॥ १७ ॥ पंच बलानि ॥ २२॥ सप्त बोध्यंगानि ॥ २९ ॥ आर्याष्टांगिक मार्गश्चेति ॥ ३७ ॥
9
XLIV. 'तच कतमानि स्मृत्युपस्थानानि । तद्यथा ॥ काये 'कायानुदर्शस्मृत्युपस्थानं 'वेदनायां वेदनानुदर्शस्मृत्युपस्थानं चिते चित्रानुदर्शस्मृत्युपस्थानं 'धर्मे धर्मानुदर्शस्मृत्युपस्थानं ॥
C
3
F. omits the words 4 F. reads
1 C. उपादान:. 2 I. deest. 10. टुमैनश्चेति ॥ शोक &c., and adds भरणमिति ॥ एवंविधं यद् द्वादशांगं ज्ञातव्यं ॥ तत्र चत्वारि स्मृ.. I. °ये कायानदर्शी C. °ये कायानुस्मृ० F. °ये कायानुदर्शस्मृ ०. This अनुदर्शी or अनुदर्श answers to the Pali form Káyánupassanasati. वेदनास्मृ. C. एवं वेदनानुस्मृ F. वेदनायां वेदनानुदर्शस्मृ.. F. चित्रे विनानुदर्शस्मृ
6 I. एव 71. C. चित्तस्मृ..
BI., C. धर्मस्मृ . F. धर्मे धर्मानुदर्शस्मृ
[III. 5.]

Page #24

IO
॥ धर्मसंग्रहः ॥ XLV. 'कतमानि चत्वारि सम्यक्पहाणानि । तद्यथा ॥ उत्पन्नानां कुशलमूलानां संरक्षणं। अनुत्पन्नानां समुत्पादः। "उत्पन्नानामकुशलानां धर्माणां प्रहाणं । अनुत्पन्नानां पुनरनुत्पादश्चेति ॥
____XLVI. चत्वार ऋद्धिपादाः । तद्यथा ॥ छंदसमाधिग्रहाणाय 'संस्कारसमन्वागत ऋद्धिपादः । एवं चित ऋद्धिपादः। वीर्य द्धिपादः। मीमांसासमाधिप्रहाणाय संस्कारसमन्वागत ऋद्धिपादश्चेति ॥
___XLVII. पंचेंद्रियाणि । तद्यथर ॥ श्रद्धासमाधिवीर्यस्मृतिप्रजेंद्रियं चेति ॥
"XLVIII. पंच बलानि ॥ श्रद्धावीर्यस्मृतिसमाधिप्रज्ञाबलं चेति ॥
XLIX. सप्त बोध्यंगानि । तद्यथा ॥ "स्मृतिसंबोध्यंगं धर्मप्रविचयसंबोध्यंगं वीर्यसंबोध्यंगं 'प्रीतिसंबोध्यंगं प्रश्रब्धिसंबोध्यंगं समाधिसंबोध्यंगमुपेक्षासंबोध्यंगमिति॥
1 F. चतुःसम्यक्प्रहाणानि । तद्यथा । अनुत्पन्नाना पापकानां विरमणाय । उत्पवानां परिहरणाय। अनुत्पन्नानां कुश[लमूलानमुत्पादनाय उत्पत्रानां कुशलमूलानां बुद्धत्वं परिणामनाय भवति। I. उत्पवानां कुशलानां धानां प्रहाणां। C. प्रहानाय. I. संस्कारसमारोपणता ऋ०. F. enumerates the principal words only, thus चंदचिन्नवीयमीमांसा । • This section is left out in c.
I. स्मृतिबोध्यं.
I. प्रतिसं.. BC. प्रश्रवणाधिसंबो. I. प्रमुचिसं. Here ends the Fragment.

Page #25

॥ धर्मसंग्रहः ॥ __L. 'आयर्याष्टांगिकमार्गः ॥ सम्यग्दृष्टिः सम्यक्संकल्पः सम्यग्वाक सम्यक्कमीतः सम्यगाजीवः सम्यग्व्यायामः सम्यक्स्मृतिः सम्यक्समाधिश्चेति ॥
एते सप्तत्रिंशब्बोधिपाक्षिका धर्माः ॥
LI. चतस्रः प्रतिसंविदः । तद्यथा ॥ धर्मप्रतिसंविदर्थप्रतिसंविनिरुक्तिप्रतिसंवित्प्रतिभानप्रतिसंविच्चेति ॥
LII. चतस्री 'धारण्यः । तद्यथा ॥ आत्मधारणी ग्रंथधारणी धर्मधारणी मंत्रधारणी चेति ॥
___LIII. चत्वारि 'प्रतिशरणनि। तद्यथा ॥ अर्थप्रतिशरणता न व्यंजनप्रतिशरणता । ज्ञानप्रतिशरणता न विज्ञानप्रतिशरणता। नीतार्थप्रतिशरणता न नेयार्थप्रतिशरणता । धर्मप्रतिशरणता न पुद्गलप्रतिशरणता चेति ॥
LIV. षडनुस्मृतयः ॥ बुद्धानुस्मृतिर्धानुस्मृतिः संघानुस्मृतिस्त्यागानुस्मृतिः शीलानुस्मृतिर्देवानुस्मृतिश्चेति ॥
Left out in I.
1I.यास्तांगा मागीः. C. omits एते सप्तत्रिं and reads शबोधि. + I. धारण्याणी। FLeft out in c. I. पतिसरनानि ॥
c2

Page #26

॥ धर्मसंग्रहः ॥ LV. चत्वारि धर्मपदानि । तद्यथा ॥ __ अनित्याः सर्वसंस्काराः । दुःखाः सर्वसंस्काराः। 'निरत्मानः सर्वसंस्काराः । शांतं निर्वाणं चेति ॥
__LVI. दशाकुशलानि । तद्यथा ॥ "प्राणतिपातोऽदत्तादानं काममिथ्याचारो मृषावादः पैशुन्यं पारुष्यं संभिन्नप्रलापोऽभिध्या व्यापादो मिथ्यादृष्टिश्चेति ॥
____LVII. गतयः षट् । तद्यथा ॥ नरकतिर्यक् प्रेतोऽसुरो ‘मनुष्यो देवश्चेति ॥
LVIII. षड् धातवः ॥ पृथ्ष्यापस्तेजो वायुराकाशो 'विज्ञानं चेति ॥
___LIX. अष्टौ विमोक्षाः । तद्यथा ॥ 'रूपी रूपाणि पश्यति शून्यं । 'अध्यात्मारूपसंज्ञी बहिर्धारूपाणि पश्यति शून्यं । "आकाशानंत्यायतनं पश्यति शून्यं । विज्ञानानंत्यायतनं पश्यति शून्यं । आकिंचन्यायतनं पश्यति शून्यं ।
11. निरात्मनः सर्वधर्माः. I. निवीनचे . C. निवीणाथे. I.प्रानाति. +I. कायमि०.. I.तिर्जकः. ०.देवः। मनुष्यश्चेति ॥ तानश्चेति I.,C. I.रूपरूपा.
I.त्मरूप. 10 The third of the eight is left out both in I. and C. Mahavyutpatti has, for the third, the following : शुभं विमोक्षं कायेन साक्षात्कृत्वोपसंपद्य विहरत्ययं तृतीयो विमोठः॥ And the Mahậparinibbânasuttam : Subham t'eva adhimutto hoti, ayam tatiyo vimokho.

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13
॥ धर्मसंग्रहः ॥ नैवसंज्ञानासंज्ञायतनं पश्यति शून्यं । संज्ञावेदयितनिरोधं पश्यति शून्यं चेति ॥
LX. पंचानंतर्याणि । तद्यथा ॥ मातृवधः पितृवधोऽहंदधस्तथागतदुष्टचितरुधिरोत्पादः संघभेदश्चेति ॥
____LXI. अष्टौ लोकधीः ॥ लाभोऽलाभः सुखं दुःखं यशोऽयो निंदा प्रशंसा चेति ॥
__LXII. नवांगप्रवचनानि । तद्यथा ॥ सूचं गेयं व्याकरणं गाथोदानं जातकं वैपुल्यमद्भुतधर्म उपदेशश्चेति ॥
__LXIII. 'बादश धूतगुणाः ॥ पैंडपातिकस्वैचीवरिकः खलुपश्चाद्भक्तिको नैषधिको यथासंस्तरिको वृक्षमूलिक एकासनिक आभ्यवकाशिक आरण्यकः श्माशानिकः पांशुकूलिको 'नामतिकश्चेति ॥
1 Laikāvatāra तथागतकाये दुष्ट° and Maharyutpatti तथागतस्यांतिके दुष्ट'. I. has वृतक (इतिवृत्तक) before वैपुल्य, which would give ten words. I., C. अभुतधर्म. 4 In Pali there are enumerated thirteen, thus: 3. Pindapâtikangam; 2. Tekivarikangam; 7. Khalupakkhâbhattikangam; 13. Nesaggikangam; 12. Yathâsanthatikangam; 9. Rukkhamalikangam; 5. Ekâsanikangam; 10. Abbhokâsikangam; 8. Ârahtakangam; 11. Sosânikangam; 1. Pamsukúlikangam; 4. Sapadânakarikangam; 6. Pattapindikangam. (I. शान्तभ. I. नामंति

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14
॥ धर्मसंग्रहः ॥
LXIV. दश भूमयः ॥
प्रमुदिता विमला प्रभाकर्यर्चिष्मती सुदुर्जयाभिमुखी दूरंगमा
चला साधुमती धर्ममेघा चेति ॥
LXV. समंतप्रभा निरुपमा ज्ञानवती ॥ 'एताः सहितास्त्रयोदश भूमयः ॥
LXVI. पंच चक्षूंषि ॥
मांसचक्षुर्धर्मचक्षुः प्रज्ञाचक्षुर्दिव्यचक्षुर्बुद्धचक्षुश्चेति ॥
LXVII. षट् क्लेशाः ॥
रागः 'प्रतिघो मानोऽविद्या कुदृष्टिर्विचिकित्सा चेति ॥
11. एता सहितयो त्र०. C. चक्षुः . C. प्रति 7I. C. उपन.
2
LXVIII. पंच दृष्टयः ॥
' सत्कायदृष्टिरं तयाहदृष्टिर्मिथ्यादृष्टिर्दृिष्टिपरामर्शः शीलवतपरामर्शः ॥
8
LXIX. चतुर्विंशतिरुपक्लेशाः । तद्यथा ॥
क्रोध 'उपनाहो म्रक्षः प्रदाश ईर्ष्या मात्सर्य शाठ्यं माया मदो विहिंसाहरनपचपा स्त्यानमश्राद्यं 'कौसीद्यं " प्रमादो
9
10
C. omits the two words, एताभिः सहितास्त्र ? 4 I. सका 5 I. संग्रा°. C. अंतग्री
9 Left out in I.
I. C. स्त्री.
21. fa:. 6I., C. ° प्रामध
10 I. प्रमोद.

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॥ धर्मसंयहः ॥ 'मुषितस्मृतिर्विक्षेपोऽसंप्रजन्यं कोकृत्यं मिद्धं वितर्को 'विचारश्चेति ॥
Lxx. पंचाहाराः॥ ध्यानाहाराः कवलीकाराहाराः प्रत्याहाराःस्पर्शहाराः 'संचेतनिकाहाराश्चेति ॥
LXXI. पंच भयानि ॥ आजीविकभयमशोकभयं मरणभयं दुर्गतिभयं 'पर्षदसाद्यभयं चेति ॥
LXXII. चत्वारि ध्यानानि । तद्यथा ॥ सवितर्कसविचारं विवेकजंप्रीतिसुखमिति प्रथमध्यान। अध्यामंप्रमोदनात्प्रीतिसुखमिति द्वितीयं। उपेक्षास्मृतिसंग्रजन्यं सुखमिति तृतीयं। उपेक्षास्मृतिपरिशुद्धिरदुःखासुखा वेदनेति चतुर्थ ध्यानमिति ॥
LXXIII. त्रयो विमोक्षाः ॥ "शून्यतोऽनिमितोप्रणिहितश्चेति ॥
IL.. मखित 21 कौनतां. I.मित्यं. C. मिधं. See Saddharmapundarika XVI, 26 (p. 319). - C. विरागश्शेति. I., C. कलिकाहाराः. Pali kavalihkara°. Mahavyutpatti कवलीकार. Abhidh. Vyakhya कवडीकर. See Lalitavist. p. 330. • I. पञ्चे उनिकाहाराः चेति॥ I. सावय भयं. C. भयश्चेति. I. प्रशादनाप्र. I. °मुखा नित्य (2) स्मति चे.. C. सुखं चिन--वेति द्वि.
101.सप्रजन्यं. C.संप्रनन्य मु.. . शून्यताः. I. शून्यता. Cr. Pali SurNato. I अनिमिता. C. आनिहितः. 13 C. प्रणिहितश्चेति.

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16
॥ धर्मसंग्रहः ॥
LXXIV. बोधिसत्त्वानां दश वशिताः ॥ आयुर्वशिता चित्रवशिता परिष्कारवशिता 'धर्मवशितईिवशिता जन्म वशिताधिमुक्तिवशिता प्रणिधानवशिता कर्मवशिता ज्ञानवशिता चेति ॥
LXXV. बोधिसत्त्वानां दश बलानि । तद्यथा ॥ अधिमुक्तिबलं 'प्रतिसंख्यानबलं भावबलं शांतिबलं ज्ञानबलं प्रहाणबलं समाधिबलं प्रतिभानवलं पुण्यबलं प्रतिपतिबलं चेति ॥
LXXVI. तथागतस्य दश बलानि । तद्यथा ॥ 'स्थानास्थानज्ञानबलं कर्मविपाकज्ञानबलं नानाधातुज्ञानबलं 'नानाधिमुक्तिज्ञानबलं ' सत्वेंद्रियपरा परज्ञानबलं 'सर्वच - गामिनीप्रतिपत्तिज्ञानबलं ध्यानविमोक्षसमाधिसमापत्तिसंक्लेशव्यवदानव्युत्थानज्ञानबलं पूर्वनिवासानुस्मृतिज्ञानबलं च्युत्युत्पत्तिज्ञानबलमाश्रवक्षयज्ञानबलं चेति ॥
LXXVII. चत्वारि वैशारद्यानि । तद्यथा ॥ अभिसंबोधिवैशारद्यमाश्र वक्षयज्ञान वैशारद्यं 'नैर्वाणिकमागीवतरणवैशारद्यं चेति ॥
1 C. बलानि.
section are left out in C.
• I. स्थानोस्पाणज्ञा ०. C. ज्ञानास्थान सस्थानवलं.
2 This and all down to fa in the title of the next 3 I. fa. 4 I. प्रतिसखानब ०. 6 I. C. नानाविमुक्ति Lalitavist. C. द्रियवरज्ञा 8 I. C. गामिनप्र
and the Pali list नानाधिमु०. 9 Left out in I. and C. The Mahávyutpatti gives अंतरायिकधर्मानन्ययात्वनिश्चितव्याकरणवैशारचं ॥

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॥ धर्मसंग्रहः ॥
___17 LXXVIII. पंच मात्सर्याणि ॥ धर्ममात्सर्य लाभमात्सर्यावासमात्सर्य कुशलमात्सर्य वर्णमात्सर्य चेति ॥
LXXIX. अष्टादशावेणिका बुद्धधर्माः । तद्यथा ॥ नास्ति तथागतस्य स्खलितं । नास्ति रवितं। नास्ति 'मुषितस्मृतिता। नास्त्यसमाहितचित्तं । नास्ति नानात्वसंज्ञा। नास्त्यप्रतिसंख्यायोपेक्षा। नास्ति छंदपरिहाणिः। नास्ति वीर्यपरिहाणिः। नास्ति स्मृतिपरिहाणिः । नास्ति 'समाधिपरिहाणिः । नास्ति प्रज्ञापरिहाणिः । नास्ति विमुक्तिपरिहाणिः।'नास्ति विमुक्तिज्ञानदर्शनपरिहाणिः । सर्वकायकर्मज्ञानपूर्वगमज्ञानानुपरिवृतिः। 'सर्ववाकर्मज्ञानपूर्वगमज्ञानानुपरिवृत्तिः। "सर्वमनस्कर्मज्ञानपूर्वगमज्ञानानुपरिवृत्तिः । "अतीतेऽध्वन्यसंगमप्रतिहतज्ञानं ।" 1" प्रत्युत्पन्नेऽध्वन्यसंगमप्रतिहतज्ञानदर्शनं चेति ॥
LXXX. चत्वारो माराः । तद्यथा ॥ स्कंधमारः क्लेशमारो देवपुत्रमारो मृत्युमारश्चेति ॥
11. भावाशमा . . आवाणमा .
. स्फलितं. ...स्ति चितं. 41., C. मुखितस्मि. I. नास्ति प्रतिसंख्यायापे०. I. स्ति परिसमाधिहाणिः. Ch. Version omits this. Mahavyut. omits this. c. कार्यकमीज्ञानपूर्वति। महाज्ञानानुपरिवर्ति। I. पूर्वगमन ज्ञा..
. वाकावा. I. सर्वं च वाक्क. 10 I. सर्वच मानस्तगज्ञान 11 C.न्यसगमरिहत. I. गम परिहत. 12 Left out in both MSS., but supplied in Mahavyutpatti अनागतेऽध्वन्यसंगमप्रतिहतं ज्ञानदर्शनं प्रवर्तते । 13 I.गमपतिहतं ज्ञानशेति.
[III. 5.]

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॥ धर्मसंग्रहः ॥ LXXXI. चत्वारि श्रद्धांगानि । तद्यथा ॥ आर्यसत्यं त्रिरत्नं कर्म कर्मफलं चेति ॥ LXXXII. नवानुपूर्वसमाधिसमापतयः । तद्यथा ॥
चत्वारि ध्यानानि चतस्र आरूप्यसमापत्तयो निरोधसमापतिश्चेति ॥
___LXXXIII. द्वात्रिंशल्लक्षणानि । तद्यथा ॥ चक्रांकितपाणिपादतलता । 'सुप्रतिष्ठितपाणिपादतलता। 'जालाबलबद्धांगुलिपाणिपादतलता। मृदुतरुणहस्तपादतलता। सप्तोत्सदता। दीघ(गुलिता।' आयतपार्णिता। ऋजुगात्रता। ° उत्संगपादता। जायरोमता। ऐनेयजंघता।"प्रलंबबाहता। "कोषगतवस्तिगुह्यता।सुवर्णवर्णता।"शुक्लच्छविता।"प्रदक्षिणावकरीमता।"ऊर्णालंकृतमुखता।"सिंहपूर्वीतकायता।"सुसंवृतस्कंधता। चितांतरांशता। रसरसायता।"न्यग्रोधपरिमंडलता।
1 I. आयस. 2. कर्मी. I. धसमाधिकश्चेति ॥ -C. सद्यनतिष्टित. I. जालाबलवजांगुणिपाणि. Burnoul, Lotus, p. 573, जालावद्धवब्रांगु, I. सकोछन्दता. C. सकाछन्दताः. Mahavyut. समोसदः. I. अयत पाणिता. C. आयतपाणिष्टिताः. C. ऋयुगा. I. उसंखपादता. C. उल्लांगपा. See Lotus, p. 573. 10 I. उद्धहिरो. 11 I. पर्नुहबाहुता. C. पदुरुबाहताः. Cf. Mahavyut. स्थितानवनतप्रलंबवाहुता. 12 I. °वष्टिगुहता. C. °वष्टिगुह्मताः. 13 I. शुक्रछ. 14 I. णावक. C.णावनक. 1 I. कणीकृत. C. उमाकृतिमु. 10 Lalitavist.
पूवार्डका. 17 I., C. सुसंभृत.. Maharyut. सुसंवृन. 18 I. चिन्नांतरागता. C.चिन्तांरागता.. Mahavyut. चितांतरांस: 10 C. न्यग्योध.

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॥ धर्मसंग्रहः ॥
उष्णीषशिरस्कता । 'प्रभूतजिता । सिंहहनुता । शुक्लहनुता । 'समदंतता । 'हंसविक्रांतगामिता । 'अविरल दंतता । समचत्वारिंशदंतता । अभिनीलनेचता । ' गोपक्षनेत्रता चेति ॥
C. समंतता. Mahavyut. समदंतः.
C. गोपक्ष्मभूता.
1 C. has प्रस्तखरता (for ब्रह्मखरता ?) for those two words in I. 3 I. C. कांतगायिता. 7 I. तुंगनता. 10 Left out in C. I. अनुपूर्वगुणिता. 13 I. अविसम
© C. omits तद्यथा.
I. चिंतांगुणिता.
12 I. नियंडिशि° 0. निग्रंथि ०.
16 C. पृथचारु.. 17 I. कुसुमा 20 I. तुंगक्षिता. C. वृतुंगकुक्षिता. 22 I. अक्षोम
15. C. मृदुगात्रता.
19 C. सुभिक्तांग 211., C. अभयकुक्षिता.
LXXXIV. अशीत्यनुव्यंजनानि । 'तद्यथा ॥ ताम्रनखता । स्निग्धनखता । ' तुंगनखता । 'छत्रांगुलिता । 'चिगुलित । अनुपूर्वीगुलिता । " गूढशिरता । "नियंथिशिरता । गूढगुल्फत । विषमपादता । सिंहविक्रांतगामिता । नागविक्रांतगामिता । हंसविक्रांतगामिता । वृषभविक्रांतगामिता । प्रदक्षिणगामिता । चारुगामिता । अवक्रगामिता । "वृत्तगात्रता।"मृष्टगाचता। अनुपूर्व गाचता । शुचिगाचता । मृदुगाचता । विशुद्धगात्रता । परिपूर्णव्यंजनता । " पृथुचारुमंडलगाचता । समक्रमता । विशुद्धनेचता।” सुकुमारगात्रता । अदीनगाचता । उत्साहगाचता । गंभीरकुक्षिता । " प्रसन्नगाचता । " सुविभक्तांगप्रत्यंगता । वितिमिरशुद्धालोकता। वृत्तकुक्षिता । मृष्टकुक्षितों । अभुग्नकुक्षिताँ । क्षामकुक्षिता ।
19
D 2
19
21. समंततता.
4 I. अविरदंतता. 8 I. छत्रांगुणिता.
11. गटशि
14 1. वृतुगामिता.
18 I प्रसन्नत्रगात्रता. Lalitavist. वृत्तकुक्षिः .

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॥ धर्मसंग्रहः ॥ गंभीरनाभिता।'प्रदक्षिणावर्तनाभिता।समंतप्रासादिकता। शुचिसमुदाचारता। व्यपगततिलकगात्रता। 'तूलसदशसुकुमारपाणिता। स्निग्धपाणिलेखता। गंभीरपाणिलेखता। आयतपाणिलेखता। नात्यायतवचनता। बिंबप्रतिबिंबोष्ठता। मृदुजिहता। तनुजिता । रक्तजिहता। मेघगार्जिघोषता। मधुरचारुमंजुस्वरता। 'वृत्तदंष्ट्रता। तीक्ष्णदंष्ट्रता।"शुक्लदंष्ट्रता। समदंष्ट्रत।"अनुपूर्वदंष्ट्रता। तुंगनासता। शुचिनासता। विशालनयनता। चित्रपक्षमता। "सितासितकमलदलनयनता। आयतभूकता।"शुक्लभूकता।सुस्निग्धभूकता।"पीनायतभुजलता। समकर्णता। अनुपहतकणेंद्रियता। अविमानललाटता। पृथुललाटता। सुपरिपूर्णोत्तमांगता। भ्रमरसदृशकेशता। चित्रकेशता।"गुडाकेशता। असंमुणितकेशता।" अपरुषकेशता। सुरभिकेशता। श्रीवत्समुक्तिकनंद्यावर्तलक्षितपाणिपादतलता चेति॥
- LXXXV. चक्रवर्तिनां सप्त रत्नानि । तद्यथा ॥
चक्ररत्नमश्वरत्नं हस्तिरत्नं मणिरत्नं स्त्रीरत्नं खगरत्नं "परिणायकरत्नं चेति॥
10. क्षिणवर्त०. . शुविसमुदारारता. I. तलकानगा. C. तलकोलगा. +I.तुनसदृशकुसुमार. C.---सदृशसुकुमार'. I., C.लेखिता. I. लेपता. 'T The same word is repeated twice in C. I.गर्जित. I. वृतुदंष्टता. 101. क्षणदष्टता. 11 I. सुस्थादंष्टता. 12 I. दुष्टता. 13 I. पूर्वदुष्टता. 14 I. सीतासीतकनलदसनयनता. C. सीतोसीतकमलदलनेयनता. 16 I. आयतकुकता. 16 I. शुक्नभू. 11 C. तभुजेलता. 18 I. समकृष्णता. 19 I. तकणेद्रिय. 20C..रिस्थावलला. 21 I. पूर्णातुमांग. 0.पूर्णतमांग. 22 I, C. सदृशाकश. 23 I.°बकशता. 24 I. गुह्मकश. C.गुह्यकेश. 25 I. अपरुषशता. C. अपहपकोता. 26 I. नधचतुलक्षितपाणिपादात . C.नंद्यावर्तुलेनितपाणिपादातनाता. I. परिनायक.

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॥ धर्मसंग्रहः॥ LXXXVI. तत्र योऽध्यानः । तद्यथा ॥ अतीतो ऽध्वानागतोऽध्वा प्रत्युत्पन्नोऽध्वा चेति ॥
LXXXVII. चत्वारः कल्याः । तद्यथा ॥ 'अंतरकल्पा महाकल्याः शून्यकल्पाः सारकल्याश्चेति ॥
LXXXVIII. चत्वारि युगानि । तद्यथा ॥ 'कृतयुगं वेता द्वापरं "कलियुगं चेति ॥
LXXXIX. लोकवयं। तद्यथा ॥ सवलीको भाजनलोकश्चेति ॥
xc. चत्वारो योनयः । तद्यथा ॥ अंडजः संस्वेदजो "जरायुज उपपादुकश्चेति ॥
___XCI. पंच कषायाः। तद्यथा । क्लेशकषायो दृष्टिकषायः "सत्वकषाय "आयुःकषायः कल्यकषायश्चेति ॥
1I.ऽध्यानः. C. omits तद्यथा. I. अध्या. I. अध्या. प्रत्यत्पत्राऽध्या. °C. कन्याः and the same in the following four words. C. omits तद्यथा. I. अनुतंरक.. C. अनुन्नरक. I. रुणा and शर्शि for शून्य and सार. I., C. युगाः. c.omits तद्यया. • L कृतयुग. ल. कृतयुगः. 10 I. द्वाप. ल. द्वापर:. 11 I., 0. करियुगश्चेति. 12 C. omits तद्यथा. 134. चतुयोनिषु. C. चतुर्योनिः. C. omits तद्यथा. "I.युच. 15c.omits तद्यथा. 16 I. सूत्रक. 17 I. अरूक.

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॥ धर्मसंग्रहः ॥
XCII. 'वयः सस्वाध्याः। तद्यथा ॥ पूर्वीतकोटिपरिज्ञाया अपरांतकोटिपरिज्ञायाश्चतुर्मारकोटिपरिज्ञायाश्चेति ॥
xCIII. दश ज्ञानानि । तद्यथा ॥ दुःखज्ञानं 'समुदयज्ञानं नियोधज्ञानं 'मार्गज्ञानं धर्मज्ञान'मन्वयज्ञानं संवृतिज्ञानं परचितज्ञानं क्षयज्ञानमनुत्पादज्ञानं चेति ॥
XCIV. पंच ज्ञानानि । तद्यथा ॥ आदर्शन समता. प्रत्यवेक्षणा. "कृत्यानुष्ठान "सुविशुद्धधर्मधातुज्ञानं चेति ॥
xcv. हे "सत्ये । तद्यथा ॥ "संवृतिसत्यं परमार्थसत्यं चेति ॥ XCVI. "चतुरार्यसत्येषु षोडश शांतिज्ञानलक्षणाः। तद्यथा ॥
दुःखे धर्मज्ञानक्षांतिदुःखे धर्मज्ञानं "दुःखेऽन्वयज्ञानक्षांतिदुःखेऽन्वयज्ञानं । समुदये धर्मज्ञानक्षांतिः समुदये धर्मज्ञानं
_10. तत्र सन्वाध्याः तद्यथा कतमा. I. तत सत्वोध्याः. .चतुमारटोपरि०. ०. परिज्ञेयाः। चेति॥॥ I. reads मथासमुदयः.
I.,C.अर्थयः. GI., . संवृत्तिः. ज्ञानश्चेति. omitted in C. ०. वेक्षक्षा. 10 I.,C. नुस्थानं. 1 I., C. ज्ञानश्चेति. 12 I.सत्प। त. 13 I., C. संवृत्ति. 14 I.चतुराजसत्ये. 15 I.दुःखेताद्वयज्ञा. C.दुःखे अद्वय. Afterwards C. and I. both read sद्वय for सन्वय.

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3
॥ धर्मसंयहः ॥ समुदयेऽन्वयज्ञानक्षांतिः समुदयेऽन्वयज्ञानं । निरोधे धर्मज्ञानक्षांतिनिरोधे धर्मज्ञानं निरोधेऽन्वयज्ञानक्षांतिनिरोधेऽन्वयज्ञानं । 'मार्गे धर्मज्ञानशांतिमार्गे धर्मज्ञानं मार्गेऽन्वयज्ञानक्षातिमार्गेऽन्वयज्ञानं चेति ॥
XCVII. 'तत्र दुःखसत्ये चत्वार आकाराः। तद्यथा ॥ 'अनित्यतो 'दुःखतः शून्यतोऽनात्मतश्चेति ॥
XCVIII. 'समुदयसत्ये चत्वार आकाराः । तद्यथा ॥ 'हेतुतः समुदयतः प्रभवतः प्रत्ययतश्चेति ॥ ____XCIX. निरोधसत्ये चत्वार आकाराः । तद्यथा ॥ निरोधतः 'शांततः प्रणीततो "निःसरणतश्चेति ॥
___C. मार्गसत्ये चवार आकाराः। तद्यथा ॥ मार्गतो न्यायतः प्रतिपत्तितो "नैयाणिकश्चेति ॥
CI. चत्वारः समाधयः । तद्यथा ॥ आलोक वृतालोक एकादशप्रतिष्ठ० "आनंतर्यसमाधिश्चेति ॥
1 I. reads art throughout. ? I. and C. read 774 in the titles of this and the following four sections. c.omits तद्यथा. I. अनित्यचः. 0.दुःखै. I. खः.
J.सनात्म. I. सर्वदुयसंता चत्वार भारानि। C. omits तद्यथा. I. हेचतः. * Left out in I. 10 I., C. सरनश्चेति. Mahavyut.निःसरणः. 11 I. नैयाविक C. नैयानिक. Mahavyut. नैयाणिकः. 12 I. आनन्वर्य..

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2A
॥ धर्मसंग्रहः ॥ CII. 'तत्राष्टौ... "पुगलाः । तद्यथा ॥ स्रोतआपत्रफलप्रतिपन्नकः स्रोतआपन्नः सकृदागामिफलप्रतिपन्नकः सकुदागाम्यनागामिफलप्रतिपन्नकोऽनागाम्यहन्फलप्रतिपन्नकोऽहश्चेति ॥
_CIII. 'तथाष्टौ प्रतिपुद्गलाः । तद्यथा ॥ श्रद्धानुसारी धर्मानुसारी "स्रोतआपनो 'देवकुलंकुलो मनुप्यकुलंकुलासकृदागामिफलः श्रद्धाविमुक्तिर्दष्टिप्राप्त एकवीचिको ऽनागाम्यंतरापरिनिवाय्युपहत्यपरिनिवाय्यभिसंस्कारपरिनिवायी प्लुतोऽर्द्धप्लुतः सर्वास्तानप्लुतो "दृष्टधर्मसमः कायसाक्षी खद्ग
श्चेति ॥
__CIV. 12 MS. I. तदनु द्वादशाकारधर्मचक्रप्रवतकं कटमतः। तद्यथा। इदं दुःखमार्यसत्यंमिति भिक्षवः पूर्वमनुश्रुय तेषु धर्मेषु योनिसो मनसिंगवतः चक्षुरुदपादि । ज्ञानमुत्पादि चिन्योत्पादि। चुत्रिरुदपादि। इत्येकपरिचतकः१ इदं दुःखमार्यसत्य स तत्र खल्वभिज्ञातं इति भिक्षवः।इत्यादि पूर्ववदितियः॥ इदं दुःखसमुदयमार्यसत्वं तव खल्व
___ 1 I.,.तत्राष्टौ मंजुपुरं पुंगलाः ।
C. प्रतिपत्रः. 41.अहति. C.अहतश्चेति. I. तद्यथा. ल. तथा. "I.श्रोत आपुवु. 7.देवंकमलगतः. ०. मनुष्यंगनंगनः. I. मनुष्यगनंगनः. I. अंतरीयंपरि. 10 1. अहलातः 11 C. दुष्टधर्म. 12 This part of the Mss. is so full of blunders, that it seems more useful to give the exact text of both MSS. It is clearly a quotation from some such a passage as Lalitavistara, p.542; Mahavagga I, 6, 23 seq.

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॥ धर्मसंयहः ॥ भिज्ञाय प्रहीणमिति हित्यादि तृतीयः। तथा इदं दुःखनिरोधआर्यसत्यमिति हिप्रत्येकः ॥ इदं दुःखनिरोधआर्यसत्यं तब खत्वभिज्ञाय शाक्षात कर्तव्यमिति हित्य द्वितीयः। इदं दुःखनिरोधआर्यसत्य तच खलु भिज्ञाय शाक्षात् द्वितीय। तद्यथा इदं दुःखमार्गगामिनि प्रतिपदार्यसत्येमिति त्येक ॥ इदं दुःखमोक्षगामिनी प्रतिप इत्यार्यसत्यं तत्र खलु भिज्ञाय भावयितव्यमिति हि भिक्षव इत्यादि नृतीयः ॥ परिवर्त इत्येव द्वादशाकारधर्मचक्रप्रवर्तनमिति ॥ MS. C.
Restored Text. तदनु वादशाकारधर्मचक्रप्र- तदव द्वादशाकारधर्मचक्रप्रवर्तकः। कतमत। इदं दुःखमार्य- वर्तक। कतमनाइदं दुःखमार्यससत्यमिति भिक्षवः। पूर्वमनुश्रु- त्यमिति (मे) भिक्षवः पूर्वमननुयतेषु धर्मेषु योनिसो मनसिग- श्रुतेषु धर्मेषु योनिशो मनसिकुवतः॥चक्षुरुदपादि। ज्ञानमुत्पा- र्वतः चक्षुरुदपादिज्ञानमुदपादि दि चित्तोत्मादि। चुत्रिरूत्पादि॥ विद्योदपादि भूरिरुदपादीत्येक इत्येकपरिवर्तकं इदं दुःखमार्य- परिवर्तकं । इदं दुःखमार्यसत्यं सत्यं तत्र खल्वभिज्ञाय परिज्ञा- तखल्वभिज्ञाय परिज्ञातमिति तमिति हि भिक्षवः । पूर्वम- हि (मे) भिक्षवः पूर्वमननुश्रुतेषु नुश्रुयतेषु योनिसो मनसिङ्ग- धर्मेषु योनिशोमनसिकुर्वत इति वि॒तः॥ इति द्वितीयः ॥ इदमार्य- द्वितीयं । इदं दुःखमार्यसत्यं तत्र सत्यं तच खल्वभिज्ञातं इति भि- खल्वभिज्ञायपरिज्ञातमिति भिक्षवः। इत्यादि पूर्ववदितियः॥ शव इत्यादि पूर्ववदिति तृतीयं॥
[III. 5.]

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॥ धर्मसंयहः ॥
[तथेदं दुःखसमुदयमार्यसत्यमिति प्रत्येकं । इदं दुःखसमुदयमार्यसत्यं तत्र खल्वभिज्ञाय
प्रहीतव्यमिति द्वितीयं ।] इदं इदं दुःखसमुदयमार्यसत्यं तव दुःखसमुदयमार्यसत्यं तत्रखत्वखल्वभिज्ञाय प्रहीणमिति ही- भिज्ञाय प्रहीणमिति हीत्यादि त्यादि तृतीयं ॥
तृतीयं। तथा इदं दुःखनिरोधआर्य- तथेदं दुःखनिरोधमार्यसत्यसत्यमिति हि प्रत्येकः॥ इदं दुःख- मिति हि प्रत्येकं । इदं दुःखनिरोधआर्यसत्यं तत्र खल्वभि- निरोधमार्यसत्यं तत्र खल्वभिज्ञाय साक्षात कर्तव्यमिति ही- ज्ञाय साक्षात्कर्तव्यमिति हीन्यात्यादि। द्वितीयः । इदं दुःखनि- दि द्वितीयं । इदं दुःखनिरोरोधआर्यसत्यं तत्र खत्वभिज्ञाय धमार्यसत्यं तत्र खल्वभिज्ञाय साक्षात्कृतमिति वितीयः। साक्षात्कृतमिति तृतीयं ॥
तथा इदं दुःखमार्गगामिनि तथेदं 'दुःखमार्गगामिनी प्रतिपदार्य सत्यमिति प्रत्येक । प्रतिपदित्यार्यसत्यमिति प्रत्येक। इदंदुःखमोक्षगामिनीप्रतिपन॥ इदं दुःखमोक्षगामिनी प्रतिइत्यार्यसत्यं तत्र खल्वभिज्ञायभा- पदित्यार्यसत्यं तत्र खल्वभिवि
1 It ought to be दुःखनिरोधमार्गगामिनी, or, as the MS. gives afterwards, दुःखमोक्षगामिनी.

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॥ धर्मसंग्रहः ॥ तव्यमिति हि भिक्षव इत्यादि जाय भावयितव्यमिति हि भिनृतीयः
क्षव इत्यादि द्वितीयं।
[इदं दुःखमोक्षगामिनी प्रतिपदित्यार्यसत्यं तत्र खल्वभि
ज्ञाय भावितमिति तृतीयं ॥] परिवर्त इत्येव द्वादशाकारधर्मचक्रप्रवर्तनमिति ॥ ॥
cv. तब दानं त्रिविधं । तद्यथा ॥ धर्मदानमामिषदानं मैचीदानं चेति ॥
___CVI. शीलं त्रिविधं । तद्यथा ॥ संभारशीलं कुशलसंग्राहशीलं सत्यार्थक्रियाशीलं चेति ॥
CVII. शांतिस्त्रिविधा । तद्यथा ॥ "धर्मनिध्यानक्षांतिर्दुःखाधिवासनाक्षांतिः परोपकारधमक्षांतिश्चेति ॥
CVIII. वीर्य विविधं । तद्यथा ॥ "संनाहवीर्य प्रयोगवीर्य “परनिष्ठावीर्य चेति ॥
11.आमियदा.
20. omits from here to section CXVII. I. reads समर. 3 C. धर्मेण. 40.रधर्मान. BI.सना.. I. परिनिष्टा.

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॥ धर्मसंग्रहः ॥ CIX. ध्यानं त्रिविधं । तद्यथा ॥ सदोषापकर्षध्यानं 'सुखवैहारिकध्यानमंशेषवैभूषितध्यानं
चेति ॥
___Cx. प्रज्ञा त्रिविधा । तद्यथा ॥ श्रुतमयी चिंतामयी भावनामयी चेति ॥
_CXI. उपायस्त्रिविधः । तद्यथा ॥ सर्वसत्तावबोधकः सत्वार्थाभावकः ‘क्षिप्रसुखाभिसंबोधिश्चेति ॥
____CXII. प्रणिधानं त्रिविधं । तद्यथा ॥ 'मुस्थानप्राबंधिकं सत्यार्थप्राबंधिकं बुद्धक्षेत्रपरिशोधकं चेति ॥
CXIII. बलं विविधं । तद्यथा ॥ कर्मव्यावर्तकं 'क्लेशोपकर्षकं 'मानप्रमादादिव्यावर्तकं चेति ॥
___CXIV. ज्ञानं विविधं । तद्यथा ॥ 'अविकल्पकं विकल्पसमभावबोधकं "सत्यार्थोपायपरोक्षं चेति ॥
__CXV. "तबावरणे हे। तद्यथा ॥ 1"क्लेशावरणं ज्ञेयावरणं चेति ॥
10. सखुवै. BI. सुस्थाने प्रा. • I. अविकन्पकं.
I.अशेववै. 3 I. सत्यार्थ.. I. सत्यार्थार्थप्रावंतिका I. क्लाशापक. 10 I. सत्यार्थीपा. 11. आवरने टोयो।
4 I.प्रमुखाभि..
I. मारप्रमा. 12 I. क्लेशवर

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॥ धर्मसंयहः ॥ CXVI. 'नैरात्म्यं विविधं । तद्यथा ॥ धर्मनैरात्म्यं पुनलनैरात्म्यं चेति ॥
CXVII. संभारी विविधः । तद्यथा ॥ पुण्यसंभारो ज्ञानसंभारश्चेति ॥
CXVIII. तत्र षद समाध्यावरणानि । तद्यथा ॥ "कौसीधं मानं शाम्यमौद्धत्यमनाभोगः सत्याभोगश्चेति ॥ CXIX. तत्र 'प्रतिपत्त्याष्टौ प्रहाणसंस्काराः । तद्यथा ॥
श्रद्धा बुद्धो व्यायामः ‘प्रश्रब्धिः स्मृतिः संप्रजन्यं चेतनोपेक्षा चेति ॥
Cxx. तत्र चत्वारोहीपाः। तद्यथा ॥ 'पूर्वविदेहो जंबुद्दीपोऽपरगोदानिरुत्तरकुरुतीपश्चेति ॥
_CXXI. 'अष्टावुष्णनरकाः । तद्यथा ॥ संजीवः कालसूत्रःसंघातो रौरवो महारौरवस्तपनः प्रतापनोऽवीचिश्चेति ॥
1c. नैरात्मा वि.. . कौशीत्यां पानमुरस । शाप चौदत्यः. सष्टौ. I. प्रमेडि.. See seetion XLIX. 7.गोवरि. Mahavyut.oगोदनीय. Pali °goyana (="गोदान Childers), • I. कारशूत्र. C. कारसूत्र. 10 I. पतपन. C. प्रतपन.
.. भिसत्वा
I.विदह. I.उस्तनरका.

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॥ धर्मसंग्रहः ॥ CXXII. अष्टौ शीतनरकाः । तद्यथा ॥ 'अर्बुदो निरर्बुदोऽटटोऽ पपो हाहाधर उत्पलः पद्मोमहापद्मश्चेति ॥
_CXXIII. सप्त 'पातालानि । तद्यथा ॥ "धरणितलोचली "महाचल आपः "कांचनः "संजीवी नरकश्चेति॥
CXXIV. द्वौ चक्रवाडौ। तद्यथा ॥ चक्रवाड महाचक्रवाडौ चेति ॥
cxxv. "अष्टांगपर्वताः। तद्यथा ॥ "युगंधर "ईशाधरः खदिरकः सुदर्शनो "विनतकोऽश्वकर्णो नेमिंधरगिरिः सुमेरुश्चेति॥
CxxVI. सप्त सागराः। तद्यथा ॥ क्षारः क्षीरो दयुदधिंघृतं मधुः सुरा चेति ॥
1 I. अच्चदः. I. निचुदः. C.निर्बुदः. Mahavyut. हहः and * हुहुव: for अपप and हाहाधर in our list.
I.,O. उत्पन्न. I., C. पमु; and after this word, सौगतिक and पूंडरीक; see Notes. I पातारानि... I. भरणितनः. * I. पचनः. 10 I. महाचनः. 110. काचर. 12 I. सजीवः. 13 I., C. चक्रवादौ. c. omits तद्यथा, and does so in the following two seetions. 14 I. वाद. 16 I. वादो. 16 I. अस्तंगपर्व.. C. अष्टांगनपर्व.
110.पंग.
18 I.,C. तशाधार. 19 I.,.विनीत. 20 I.शा. .अपनधि. 22 I. मृतं.

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॥ धर्मसंग्रहः ॥ CXXVII. तब षट् कामावचरा देवाः । तद्यथा ॥
चातुर्महाराजकायिकास्त्रायस्त्रिंशास्लुषिता यामा निर्माणरतयः परनिर्मितवशवर्तिनश्चेति ॥
CXXVIII. अष्टादश रूपावचरा देवाः। तद्यथा ॥ "ब्रह्मकायिका ब्रह्मपुरोहिता ब्रह्मपार्षद्या महाब्रह्माणः परीताभा अप्रमाणाभा 'आभास्वराः परीतशुभाः शुभकृत्स्ना 'अनभ्रकाः पुण्यप्रसवा बृहत्फला असंज्ञिसत्वा अवृहा 'अतपाः सुदृशाः सुदर्शना अकनिष्ठाश्चेति ॥
_CXXIX. चत्वारोऽरूपावचरा देवाः ॥ "आकाशानन्यायतनोपगा "विज्ञानानन्यायतनोपगा आकिंचन्यायतनोपगा “नैवसंज्ञानासंज्ञायतनोपगाश्चेति ॥
_cxxx. "विविधालंघनाः । तद्यथा ॥ सत्यालंघना धर्मालंघनानालंघना चेति ॥
__CXXXI. 'विविधा महामैत्री । तद्यथा ॥ 1"सत्यालंघना धर्मलंघनानालंघना चेति ॥
11. कायिकादेवाः. . वशकायिका. . परिताभा:. I. सभाखरा. BI.,C. परीत. I.,.शभकृष्णः. I. अनद्रकाः. C. असंगिसत्वा. I. सत्याः.
I. सवपा.. .अटपा. 10 I., O. आरूप. 11 I. भाभागानित्यायतनादेवा. C. भाभोगानित्यातनोपगा.. 12 I.विज्ञानायतनापगाः. C.विज्ञायतनोपगा:. 13 I. सकि. 14 1. नासंज्ञायनोप. 16 I. त्रिविधामंदारुणाः. C. omits तद्यथा and does so in the following two sections. 16 I. सत्वल.

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॥ धर्मसंयहः ॥ CXXXII. विविधं 'कर्म । तद्यथा ॥ 'दृष्टधर्मवेदनीयमुत्पद्यवेदनीयमपरवेदनीयं चेति ।।
CXXXIII. विविधं 'प्रातिहार्य । तद्यथा ॥ 'ऋद्धिप्रातिहार्यमादेशनाप्रातिहार्यमनुशासनीप्रातिहार्य चे
ति ॥
CXXXIV. अष्टावक्षणाः । तद्यथा ॥ 'नरकोपपत्तिस्तिर्यगुपपत्तिर्यमलोकोपपत्तिः प्रत्यंतजनपदोपपत्निीपीयुषदेवोपपत्तिरिंद्रियविकलता मिथ्यादृष्टिश्चितोत्पादविरागितता चेति ॥
Cxxxv. विविधा विकल्याः । तद्यथा ॥ अनुस्मरणविकल्पः "संतिरनविकल्यः सहजविकल्पश्चेति ॥
CXXXVI. चत्वारः समाधयः । तद्यथा ॥ "शूरंगमो गगणगंजो विमलप्रभः "सिंहविक्रीडितश्चेति ॥
CXXXVII. चतुर्दशाव्याकृतवस्तूनि। तद्यथा ॥ शाश्वतो लोकोऽशाश्वतो लोकः 15 शाश्वतश्चाशाश्वतश्च नैव
11.त्रिविधि क्रमा. I. दुष्टधावे.. C. दुष्टधर्मे वेद. 3.उत्पात्यवे. *I..याः. I. संतिम ०.संतिमातिहा.. I. नरकोपेतिः. . त्रिर्यगुपपतिः. 8 I.पादो. I. दीर्घायुवदेवो. C.दीघीयुपदशो. 101. यविकाता. C.यविकसिता. 1. सन्तीरणवि. 12 I. रंगिमः. 13 I. गगन. 14 I.,C. विविदित 15I., C. शाखताशाखतच. 161., C. नैवशास्वताशाखत.

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॥ धर्मसंग्रहः ॥ शाश्वती नाशाश्वतश्च । अंतवाँल्लोकोऽनंतवाँल्लोकोतवांश्चानंतवाँल्लोकश्च 'नवांतवान्नानंतवांश्च। भवति तथागतः परं मरणाच्च 'न भवति तथागतः परं मरणाच्च भवति च न भवति च तथागतः परं मरण व भवति न न भवति तथागतः परं मरणात् ।सं जीवस्तच्छरीरमन्यो जीवोऽन्यच्छरीरं चेति ॥
CXXXVIII. त्रीणि कुशलमूलानि । तद्यथा ॥ अद्वेषोऽलोभोऽमोहश्चेति ॥ CXXXIX. "एतहिपर्ययात्रीण्यकुशलमूलानि। तद्यथा॥ लोभो मोही द्वेषश्चेति ॥
CXL. "तिनः शिक्षाः । तद्यथा ॥ "अधिचित्तशिक्षाधिशीलशिक्षाधिप्रज्ञाशिक्षा चेति ॥ इति नागार्जुनपादविरचितोऽयं" धर्मसंग्रहः "समाप्तः ॥ ॥ ॥॥२७॥॥॥॥॥॥॥॥॥॥ ॥ शुभमस्तु सर्वदा ॥ ॥
1I., C. संतवानलोकः. ., C. अनंतवानलोकः. I., C. अंतवाश्चानंतवालोकच. 41. नैवांतवानांतवच. C. नैवांतवाच्यंतरश्च. I.गतः परं मरन्यद्रन. C. पर मरनाच. 6 I. गत परं मरन्वाच. C. परं मरनाच.
I. भवति च । तथागत परं मरणात् । . 8 I. नैव भवति न भवति । तथागतः परं मरणाद. Left out in C.
.स भाव: तबरीरं. C.स जीवः । तत्सरौर। 10 I: संन्यो जीवोऽन्यासरीचे.. C. अन्यो जीवो अन्यत्सरीरथे. 11 I. एतद्विपययोत वाणि. C.एतद्विपर्ययात त्रीणि. 12 1.त्रिशंशि. c.त्रिम: शि°, and omits तद्यथा. 13 I. अद्विचित्तशिया. 14 I.,C. चितायां. 1b0. समामिति ॥ ॥ शुभमस्तु ॥७॥
[III.5.]

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NOTES.
11 7 tau1411 रत्नत्रयं नमस्कृत्य सर्वसत्वहितोदयं । कथ्यते मोहनाशाय धर्मसारसमुच्चयं ॥
Having worshipped the jewel-triad, which causes the good of all beings, (this) collection of the essence of the law is told in order to destroy delusion.' H 4, unless it is a neuter noun, ought to be 4. This introductory verse is found in both MSS., but the Chinese version reads differently, viz. Salutation to all the Buddhas, whose knowledge is omniscience, and who are the teachers of gods and men, and to the laws preached by the immense and numberless Buddhas. (This is) a compendious collection of the names of the true laws preached (by them). This verse, though it is different in some degree, seems to be a translation of the verse found in F.
1. rifu Taifa 'The three treasures.' Lalitav. p. 546, 2–7. Mahấvagga I, 4, 5; I, 6, 29-47 (Sacred Books of the East, XIII, 83 f. and 97-102). Childers, p. 402 b. Buddho, Dhammo, Sangho. Burnouf, Introd. p. 221. Köppen, I, 550. Kern, I, 284. Cunningham, Ladak, p. 361 f. Hodgson, pp. 27, 53, 93. Beal, p. 99. Eitel, p. 150. The Buddha, the Law, the Clergy.' On Dharma, see Dhammapada, transl. by M. M., S.B.E., X, p. 3.
II. tfu a f The three vehicles.' Saddharmap., chaps. I, II, III; cf. Burnouf, Lotus, p. 315. Aryamahâkarunapundarikasútra, transl. Feer, Ann. Mus. Guim. V, 172. Not in Pali, Childers, p. 595 b. Beal, Catena, p. 253. Hodgson, pp. 60, 102, 145. Köppen, I, 418 f. Eitel, p. 1510.-ART instead of ga y occurs in Saddharmap., chap. I, verse 1o. Sometimes Two vehicles' are mentioned, viz. HETUTA Great vehicle,' to which the बुद्धयान belongs, and हीनयान ' Small or inferior vehicle, to which the श्रावक and प्रत्येकबुडयान belong.
1947. The single vehicle,' Saddharmap., chap. II, ver, 101 (Sacred Books of the East, XXI, 53).
F 2

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II VÄHTE: 0
III. 47 TET: The five (Dhyani)-Buddhas,' cf. sects. IV and XII. Rgyud XIX, 20 (Feer, p. 343): TATOTTUT. Burnouf, Introd. pp. 117, 557. Hodgson, pp. 27, 58, 64 n. 33, 93. Köppen, II, 27. Wassiljew, p. 187. Kern, I, 323 f.; II, 172, 380 n. Rh. Davids, p. 205. Cunningham, Ladak, P. 364. Wilson, II, I2, has six, viz. besides the five mentioned in our list, A. On whaty, see Sukhâvati-vyuha, Anecd. Oxon., Aryan Series, I, Part II; Max Müller, Selected Essays, II, p. 313. Beal, Buddh. in Ch., pp. 128, 159 ff. Eitel, p. 6 f.
IV. a : 'The four goddesses.' Wilson, II, 12, 35, 36. Hodgson, pp. 93, 94. Wassiljew, p. 125. Kern, II, 173. Cunningham, Ladak, p. 364. Rgyud XIV, 33 (Feer, p. 330) has 1991 &c.; cf. Rgyud XXI, 3 (346). Athat, III, 7 (295); IV, 12 (298). ATT, XIV, 49 (332) is called AUTTAATAT; XVIII (339) is w ater they Wilson gives HST, , T (1), Arget (2), TUETT (3), AIUT (4),
THCT, as wives of the Buddhas in sect. III, in the same order. And again, p. 27 (from the Trikândasesha): NTTI (4); T T; VTT or BAFT; ritet
(sect. v,;? (from the shof the Budatos
V. je Tat: "The five protectors.' Cf. Wilson, II, 13; GTAYTUT, Rgyud XIII, 6 (Feer, p. 318).
Wilson gives TT (1); HEIFE Hafeat (2); HETHYTT; ETAant (5); FERMAG ftut (4); cf. sect. IV. On Rakshasîs, see Burnouf, Lotus, p. 140.
VI, TTAT: “The seven Tathagatas.' Vipassi, Sikhi, Vessabha, Kakusandho, Kongamano, Kassapo (Sâkiyamuni). Buddhavamsa XXI seq.
Lalitav. pp. 5-6. Mahâvastu 1, 2, 317 ff.; cf. H E (), Mdo. XXII, 4 (Feer, p. 272), and Rgyud XI, 8 (311); AWO E guva , Rgyud X, 5 (309). Gataka I, 41-44. Pârâgika I, 3, I (Vinaya III, p. 7). Childers, p. 96 b. Burnouf, Introd. p. 317. Wilson, II, 5. Hodgson, pp. 94, 115; cf. p. 33. Hardy, Manual, p. 94 ff. Köppen, I, 314 f. Kern, I, 32 1 ff. Eitel, p. 122. Hemakandra, ver. 236, gives 19 instead of
a f . According to the Saptabuddhastotra (transl. Wilson, II, p. 5), cf. Cambridge Catalogue, p. 14,
विपश्यिन् was born at बंधुमती, and became Buddha under a पाठला tree. शिखिन्
gztia , far , WETAT

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॥ धर्मसंग्रहः ॥
37
उदुंबर ..,
क्रकुच्छंद was born at क्षेमवती and became Buddha under a शिरीष tree. कनकमुनि
शोभनवती , , - काश्यप वाराणसी
- न्यग्रोध, शाक्यसिंह , कपिलपुर ,
अश्वत्थ , And मैत्रेय will be born at केतुमती and will become Buddha under a नाग tree. On Tathagata, see Max Miller, Dhammapada, p. 94, note.
VII. चत्वारो लोकपाला: - The four guardians of the world.' 1. Dhaturattho; 2. Viralho or Virulhako; 3. Vir û pakkho; 4.Vessavano.
Childers, p. 230 b, under Mahârâga. Burnouf, Introd. p. 603 (Lotus, pp. 3, 98, 145). Burnouf (Introd. p. 601) identifies them with the Katurmahârâgas. Hardy, Manual, P. 24. Köppen, I, 250; II, 261. Kern, I, 291. Eitel, p. 145 (s.v. Tchaturmaharadjas).
VIII. अष्टौ लोकपालाः. IX. दश लोकपाला..
X. चतुर्दश लोकपाला..
XI. दश क्रोधाः "The ten gods of anger.' Wilson, II, 24,33. Burnouf, Introd. p.550. Koppen, II, 297. यमारि, vide Rgyud VII, I, 2, 4 (Feer, p. 302); there are two, viz. कृष्ण° and रक्त; besides, मंजुश्री is called यमारि. Cf. चक्रसंबर, Taranatha, pp. 177,235,238,240,245.
XII. wgt afhat: (cf. sect. III). Wilson, II, 15. Rgyud XI, 11 (Feer, p. 312). Commonly only five are enumerated, viz. समंतभद्र, वनपाणि, रत्नपाणि, पद्मपाणि, विश्वपाणि.
Köppen, II, 27. Hodgson, pp. 28, 58. Kern, II, 172 f. Vide Cunningham, Ladak, p. 364. Rh. Davids, p. 205. Wilson, II, 13, 14, has :-मैत्रेय (1), समंतभद्र (3), as sons of वैरोचन; अनंतगंज (2), वनपाणि (4), मंजुनाथ (5), as sons of अक्षोभ्य; वितिगर्भ (1), son of रत्नसंभव; खगर्भ (8), son of अमिताभ, सर्वनिवरणविष्कभिन्न (6), son of समोघसिद्ध. पद्मपाणि is the same as अवलोकितेशर, about whom see the Karandavyaha (Cambridge Cat.), of which an abstract is given in Burnouf's Introd. p. 221 ff. (cf. Feer, p. 246), and which was edited in Calcutta, 1873, and the Saddharmap., ch.XXIV. Kern, I, 324 ff.; II, ITIf. Beal, pp. II9ff., 133 ff. Eitel, p. 18 ff.
Besides AU and quit, which latter is his usual name, other compositions with मंजु occur as names of the same being, as °घोष, देव, भद्र, &c.; see Burnouf, Lotus, p. 498 ff.

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II VÄHTE: ||
XIII. warfota: The six goddesses of magic.' Cf. Mahâvyutp., sect. 192, where zi, in, maigu, HA T . Rgyud I, 11-13 (Feer, p. 293); II, 2, 4 (294); III, 5 (295): guffuatayana, IV, 8 (297); IV, 15(298). TIET W Urt, Rgyud III, 3 (294); cf. III, 7 (295). Taranátha, transl. Schiefner, pp. 192, 240, 254, 323, 328. 54fmart, Târan., pp. 189, 196, 244.
T e st, Rgyud IV, 2 (Feer, P. 296). Hodgson, p. 94. If atret is to be read in one word, the number six' would be wrong.
XIV. FRAUTGW
The sevenfold highest worship.'
XV. tfu ml fa The three roots of virtue.' Cl. Lalitav. p. 38, 7 (Dharmál. 83 and 84), fue and watu; cf. Kern, 1, 415.
XVI. ad quaeid: "The four perfect states.' Trigl. p. 12. Lalitav. p. 35, 4 ff. (Dharmál. 14-17). Childers, pp. 95 a, 569 f. Kern, I, 370, 393, 408. Hardy, East. Mon. pp. 243, 249.
1. Friendliness; 2. Kindness; 3. Lively interest; 4. Indifference' (according to Kern). See also Rhys Davids, Buddhist Suttas, S. B. E., XI, p. 273
XVII. 7 oefaat: ‘The six transcendental virtues.'. Lalitav. p. 38, 10 ff (Dharmal. 87-92); cf. Kern, 1, 415 ff. Burnouf, Lotus, p. 544 ff. Kern, I, 431. Schlagintweit, p. 36. Eitel, p. go.
'1. Charity; 2. Morality; 3. Patience; 4. Energy; 5. Meditation; 6. Wisdom.'
XVIII. T ITAAT: The ten transcendental virtues' (cf. sects. XVII
and CV-CXIV). 1. Dana-paramita (1); 2. sîla-pâramitâ (2); 3. nekkhamma-pâra mitâ; 4. pañña-pâramitâ (=6); 5. viriya-pâramità (=4); 6. khanti-paramitä (=3); 7. sakka-pâramitâ; 8. adhitthâna-pâramitâ; 9. mettipâramitâ; 1o. upekha-pâramita.
Mahâvyutp., sect. 30. Trigl. p. u b (12). Feer, p. 205. Childers, p. 335 a. Cf. Gâtaka I, 20 f., 45 f. (Rhys Davids, Buddhist Birth Stories, I, 18 f., 54 f.) Hodgson, p. 91. Kern, I, 301. Desgodins, p. 349 f. Eitel, p. 9o.
7. Means (i. e. experience in means, cleverness; 3914 Tei, Lalitav. p. 38; 21---Dharmâl. 93); 8. Prayer; 9. Force; 10. Knowledge.'

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I TÄHTE: 0
39
The commentary to Hemakandra, ver. 234 (ed. Boehtl. and Rieu, p. 317), gives them as Balas; he has fit instead of us, and ufout for fu.
XIX. tft Trafa “The four elements of popularity.' 1. Dânam; 2. piya va kanam; 3. atthakariyâ; 4. samânattata. Mahâvyutp., sect. 31. Trigl. p. 12 b (17). Abhidharmakosavyakhya, fol. 34 a, 1.7. Mahâvastu, I, 3, 11, gives a list a little different:
दानं च प्रियवाद्यं च तथार्थचयों समानसुखदुःखता।
Ukafa funt fe ufcaret HRIN (cf. Senart's note, p. 370.) Lalitav. p. 38, 22 f. (Dharmál. 94); cf. Kern, I, 418. Lalitav. p. 42, 14 f., where wüfit is given for ear. Childers, p. 447 a. Burnouf, Lotus, p. 405. Eitel, p. 145 b.
'1. Liberality; 2. Affability; 3. Beneficent rule ; 4. Impartiality.'
Xx. garforat: "The five supernatural faculties.' 1. Iddhividhå or iddhippabbhedo (=5); 2. dibbasotam; 3. parassa ketopariya nanam or parakittavigânanam; 4. pubbeniva sânussatiñanam; 5. dibbakakkhu (=I). Sometimes a sixth is added, viz. â savakk hayakarañanam.
Saddharmap., transl. Kern, pp. 89, 131 n., 242. Sukhâvati, Pranidhana 5-9 (p. 12 f.) Childers, p. 5 b.
Six abhigñas occur in Mahâvyutp., sect. 10. Hemak. Abhidhânakint. ver. 233, p. 316, where asravakshaya is added before riddhi.
Burnouf, Introd. p. 295; Lotus, pp. 291, 820 ff. Eitel, p. 2 f. Köppen, I, 411. Kern, I, 297. Max Müller, Dhammapada, p. 13.
1. Divine sight; 2. Divine hearing; 3. Knowledge of others' thoughts; 4. Memory of former abodes; 5. Magical science; (6. Knowledge how to destroy human passion.)'
XXI. ROTHENTA 'The four noble truths' (cf. sects. XCVII-C).
1. Dukkham; 2. dukkha samudayam or -samudayo; 3. dukkhanirodham or-nirodho; 4. palipad & or maggo.
Lalitav. p. 541, 2 ff.; cf. p. 36, 14 ff. (Dharmal. 48-51), and Kern, I, 411. Cf. Saddharmap., transl. Kern, pp. 18, 90 (ver. roo ff.), 158 n. 2, 354 Dharmakakrapravartanasûtra, transl. Feer, Ann. Mus. Guim. V, 114 ff. Aryakatursatyasûtra (Mdo. XXVI, 13; Fcer, p. 279), transl. Feer, Ann. Mus. Guim. V, 122 ff.

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॥ धर्मसंग्रहः ॥
Mahâvagga I, 6, 19-22 (p. 10 f.); transl., p. 94 ff. Puggala-paññatti I. Childers, p. 56 b, s. v. kattâri ariyasakkâni. Burnouf, Lotus, p. 517 ff. Köppen, I, 220 ff. Hardy, Manual, p. 496. Oldenberg, p. 128=211. Kern, pp. 72, 367; 207, n. 4. Rh. Davids, Buddhism, pp. 48, 106. Schlagintweit, p. 16. Eitel, p. 14.
1. Suffering; 2. Cause of suffering; 3. Cessation of suffering; 4. Path (to the cessation)."
XXII.
: The five attributes of being.'
1. Rupam; 2. vedanâ; 3. sañña; 4. sañkhârâ; 5. viññânam.
Mahâvyutp., sect. 96. Trigl. p. 19 (33). Feer, p. 203, Ann. Mus. Guim. V, 124, 145, 177 f. Childers, p. 198 b. Mahavagga 1, 6, 38 ff. (p. 13 f.) Puggalapaññatti I. Burnouf, Introd. p. 512. Colebrooke, I, 420 f. Hardy, Legends, p. 236 (Gogerly); Manual, pp. 388, 399. Köppen, I, 602 f. Oldenberg, pp. 128 n., 213 ff., 255, 279. Rh. Davids, Buddhism, p. 90. Beal, p. 199. Eitel, p. 129 b. Comment. to Hemakandra, ver. 233 (ed. Boehtl. and Rieu, p. 316). M. M., Dh. P., p. 54.
1. Material form; 2. Sensations; 3. Perceptions; 4. Conformations (Childers, Discrimination); 5. Consciousness' (see Oldenberg, Buddha, transl. Hoey).
XXIII. लोकोमरपंच स्कंधा..
Mahâvyutp., sect. 2. Trigl. p. 9 (7). Burnouf, Introd. p. 457. Cf. Kern, I, 351.
XXIV.
fa 'The twelve organs and objects of sense.'
1. Kakkhayatanam; 2. sotâyatanam; 3. ghânâyatanam; 4. givhâyatanam; kâyâyatanam; 6. manâyatanam; 7. rûpâyatanam; 8. saddâyatanam (9); 9. gandhâyatanam (8); 10. rasâyatanam; 11. phohabbayatanam; 12. dhammâyatanam.
Mahâvyutp., sect. 102. Childers, p. 75 b. Puggala-paññatti I. Burnouf, Introd. pp. 500, 635. Hardy, Manual, pp. 403, 452. Wassiljew, pp. 240 f., 244, 252. Köppen, I, 602.
1. The eye; 2. The ear; 3. The nose; 4. The tongue; 5. The body; 6. The mind; 7. Form; 8. Sound; 9. Odour; 10. Taste; 11. Touch; 12. Ideas' (according to Childers).
XXV.
: 'The eighteen principles."
1. Kakkhu (1); 2. rûpa (7); 3. kakkhuviññâna (13); 4. sota (2); 5. sadda (9); 6. sotaviññâna (14); 7. ghana (3); 8: gandha (8); 9. ghâna

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॥ धर्मसंग्रहः ॥
viññâna (15); 10. givhâ (4); 11. rasa (10); 12. givhâviññâna (16); 13. kaya (5); 14. photthabba (11); 15. kâyaviññâna (17); 16. mano (6); 17. dhamma (12); 18. manoviññâna (18).
Mahâvyutp., sect. 103. Cf. Mdo. XXVI, 14 (Feer, p. 279). Puggala-paññatti I. Burnouf, Introd. p. 449; Lotus, p. 511. pp. 399 ff., 432, 419 ff. Cf. Wassiljew, p. 253
The first twelve are the same as the âyatanas (sect. XXIV), then follow 13. Vision; 14. Hearing; 15. Smell; 16. Taste; 17. Feeling; 18. Thought.'
XXVII. वेदना त्रिविधा 'The three sensations.
1. Sukhâ; 2. dukkhâ; 3. adukkhamasukkhâ. Childers, p. 561 b. Mahâvyutp., sect. 98. Burnouf, Introd. p. 459. Kern, I, 344.
1. Pleasant sensations; 2. Painful sensations; 3. Indifferent sensations.'
XXVI. एकादश रूपस्कंधा: 'The eleven physical elements. '
Childers, p. 405 b, has twenty-eight: 1. Pathavidhâtu (§ 39, 1); 2. âpodhâtu (§ 39, 2); 3. tegodhâtu (§ 39, 3); 4. vâyodhâtu (§ 39, 4); 5. kakkhum (1); 6. sotam (2); 7. ghânam (3); 8. givhâ (4); 9. kâyo (5); 10. rûpam. (6); 11. saddo (7); 12. gandho (8); 13. raso (9); 14. itthindriyam; 15. purisindriyam; 16. gîvitin driyam; 17. hadayavatthu; 18. kâyaviññatti; 19. vakîviññatti (11); 20. âkâsadhâtu (§ 39, 5); 21. rûpassa lahutâ (cf. § 38, 7); 22. rûpassa mudutâ; 23. rûpassa kammaññatâ; 24. rûpassa upakayo; 25. rûpassa santati; 26. rûpassa garatâ; 27. rûpassa anikka tâ; 28. kabalinkâro âhâro (§ 70).
Cf. Puggala-paññatti I. Hardy, Manual, p. 414 ff.
4I
Childers, p. 121 b. Hardy, Manual,
G
XXVIII. संज्ञा स्कंध:.
Abhidharmakosavyâkhyâ (Société Asiatique, M. C.), fol. 306: fafKEखात्मिकेति । निमित्तं वस्तुनोऽवस्थाविशेषो नीलत्वादि ॥ तस्योद्ग्रहणं परिच्छेदः ॥ तदात्मिका तत्स्वभावा ॥ दुःखादीत्यादिशब्देन लोहितादीनां ग्रहणं असौं संज्ञास्कन्धः ॥ यदि परिच्छेदात्मिक संज्ञा तत्संप्रयोगे निमित्तमुतीति etc.
XXIX. संस्कारा द्विविधाः.
XXX. fenfign (cf. sect. LXIX, 11 and 12). Cf. Mahâvyutp., sect. 100. Hardy, Manual, p. 404 ff. Kern, p. 346 ff., , Lalitav. p. 35, 12 f. (Dharmâl. 22 and 23); cf. Kern, I, 409. M. M., Dh. P., p. 54.
[III. 5.]

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II VÄHTE: 1
XXXI. fagfare auCET. Cf. Mahâvyutp., sect. 100. Kern, 1, 346.. Rhys Davids, Buddhism, p. 91.
XXXII. THEFATRA. Abhidharmakosa, vol. i, fol. 3: What are Anâsrava-dharmas? They are Mârgasatyam and three Asamskritas. What are the three? They are Akasa and two kinds of Nirodhas. What are the two kinds of Nirodhas? They are Pratisankhyanirodha and Apratisankhyânirodha. Those three Asamskritas, viz. Akasa, etc., and Mârgasatyam are called Anâsravadharmas, etc.' (Then follows an explanation of the three words.) See Vyakhyâ, fol. 12 a, ff. M.M., Dh. P., p. 63. Colebrooke, Misc. Essays, I, 421.
XXXIII. ut faudr: "The six objects of sense.' 1. Rūpam, form; 2. saddo, sound; 3. gandho, odour; 4. raso, taste; 5. phasso, contact (touch); 6. dhammo, ideas. Cf. Mahâvyutp., sect. 97 b. Trigl. p. 19 (35). Childers, p. 584 a, s. v. visayo.
XXXIV. zrcyfav eg. Cf. Mahâvyutp., sect. 97 b. Trigl. p. 25 (56-58).
XXXV. wyrfagriafay: 7: The eightfold sound.' Cf. Mahâvyutp., sect. 97 b. Childers, p. 410 b. Pet. Wörterb., s.v. We must read ashvimsatividhah, there being fourteen sounds, which, as they are either pleasant or unpleasant, become twenty-eight.
XXXVI. TA: afgy: The sixfold taste.' 1. Kasâvo (6); 2. titto (5); 3. madhuro (1); 4. lavano (3); 5. am bilo (2): 6. katuko (4). Childers, p. 402 a, s. v. raso. Mahâvyutp., sect. 97 b. Trigl. p. 26 (60). Pet. Wörterb., s. v. 1. Sweet; 2. Sour; 3. Salt; 4. Acrid; 5. Bitter ; 6. Astringent.'
XXXVII, Part Tut: The four smells.' Cf. Mahâvyutp., sect. 97 b. Trigl. p. 25 b (59). Pet. Wörterb., s. v., from MBh. XII, 6848, where nine kinds of smell are enumerated, viz. : 1. Fe (cf. 1); 2. wfax (cf. 2); 3. FYT; 4. *; 5. fèftt; 6. Ea (cf. 3?); 7. fety; 8. F; 9. fat (cf. 4?).
1. Good smell; 2. Bad smell; 3. Constant smell; 4. Changeable smell.'

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II YATE: 1
XXXVIII. ET FATTfa The eleven elements of touch' (cf.
sect. XXVI). Cf. Mahâvyutp., sect. 97 C. Trigl. p. 26 (67).
1. Earth; 2. Water; 3. Fire; 4. Air; 5. Smoothness; 6. Hardness; 7. Lightness (Buoyancy, Childers); 8. Heaviness; 9. Coldness; 10. Hunger; 11. Thirst.'
XXXIX. 09 HET LATF The five great elements. 1. Pathavidhatu; 2. a podhâtu; 3. tegodhatu; 4. vâyodhâtu.
Childers, p. 227 a, s. v. kattaro mahâbhûtâ. Four kinds of the great elements are more commonly known.
Mahâvyutp., sect. 97. Trigl. p. 25 (55). Burnouf, Introd. p. 636; Lotus, p. 514. Köppen, I, 601. Colebrooke, I, 416 f. Pet. Wörterb., s. v., has the five.
1. Earth; 2. Water; 3. Fire ; 4. Air ; 5. Ether.'
XL. ja nifafa The qualities of the five elements' (cf. sect. XXXIII). Viz. 997, 19:, :, aig:, :; :, TH:, , pga, R; FIU:, HET,
:, fa, t. See the Sankhyakârikå, ver. 22 ff. Colebrooke, I, 417. '1. Form; 2. Sound; 3. Odour; 4. Taste; 5. Touch.'
XLI. fayfa: yat: "The twenty kinds of voidness.' Commonly only eighteen kinds are known; so in the Cambridge MS., the Chinese Version, and Mahâvyutp., sect. 33. Trigl. p. 13 (18). Cf. Feer, p. 205. Hodgson, p. 93. Max Müller, Anecdota Oxon., III, p. 55. See also sect. LIX.
XLII. ZIENNOMREMIE: "The twelvefold chain of causation.' Parikkasamupada: 1. aviggâ, ignorance; 2. sankhârâ, conformations ; 3. viñña nam, consciousness; 4. nâmarûpam, name and form ; 5. sala yatanam, the six organs of sense; 6. phasso, contact ; 7. vedana, sensation; 8. tanhâ, thirst (desire); 9. upâdânam, clinging (to existence); 10. bhavo, being; II. gâti, birth; 12. garâmaranam, old age and death (according to Childers and Oldenberg).
Mahâvyutp., sect. rog. Trigl. p. 14 b (22). Lalitav. p. 440 ff. Aryamahakarunapundarîkasútra, transl. Feer, Ann. Mus. Guim. V, 169 f. Feer, p. 204. Childers, pp. 359 b, 278 b (s. v. nidanam). Mahânidâna-sutta, transl. Burnouf, Lotus, p. 533 ff. Mahâvagga I, I, 2 (p. 1); I, 5, 2 (p. 5). Burnouf, Introd. pp. 485 ff., 623; Lotus, pp. 332, 530 ff. Hardy, Manual, pp. 391 f., 432. East. Mon. pp. 6, 193, 301. Köppen, I, 609 ff. Hodgson, p. 79. Oldenberg, p. 224 ff. Schlagintweit, p. 22 ff. Colebrooke, Misc. Essays, I, 420 f., 453 ff. (Childers). Cf. Sacred Books,
G2

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HI YHHAE: 11
X, 2, p. 131. Anecdota Oxon., Aryan Series, III, Pragña-paramita-sútra, ed. Max Müller, p. 57. Eitel, p. 84 (s. v. nidâna). XLIII. Afatefuafa vÂT: "The thirty-seven constituents of true
knowledge' (Kern). Saddharmap., transl. Kern, p. 420 (n. I). Childers, p. 92: sattatimsa bodhapakkhiyâ dhamma.
1. The four Satipatthanas; 2. The four Sammappadhanas; 3. The four Iddhipa das; 4. The five Indriyas; 5. The five Balas; 6. The seven Bogghangas; 7. The Ariyo atlhangiko maggo.
Pârâgika IV, 4, 1 (Vinaya III, p. 93). Pâkittiya VIII, 2, 1 (IV, p. 26). Burnouf, Lotus, p. 430. Hardy, Manual, p. 497 (11). Köppen, I, 436. Kern, I, 301, 412 ff. Sacred Books, XI, 61 ff. Eitel, p. 25 b.
XLIV. arif reaTa The four earnest meditations. 1. Kâyânupassanâ; 2. vedanânupassanâ; 3. kittâ nupassanâ; 4. dhammânupassana.
Mahâvyutp., sect. 34. Trigl. p. 15 b (25). Lalitav. p. 36, 18 ff. (Dharmál. 52-55); cf. Kern, I, 41 1 f. Childers, p. 466 b; cf. Kullavagga IX, 1, 4 (p. 240). Burnouf, Lotus, p. 431. Wassiljew, p. 248, n. 3. Kern, I, 301. Rh. Davids, p. 172. Eitel, p. 130 a. Max Müller, Dh. P., p. 27.
'1. Meditation on (the impurity of) the body; 2. Meditation on the evils of) the sensations; 3. Meditation on the evanescence of) thought; 4. Meditation on (the conditions of) existence.'
XLV, Rift FREUERT "The four right exertions.' Mahâvyutp., sect. 35. Trigl. p. 16 (26). Lalitav. p. 36, 22 f. (Dharmál. 56); cf. Kern, I, 412. Childers, p. 435 a. Hardy, Manual, p. 497 (13). Kern, I, 301 f. Rh. Davids, p. 172 f. Eitel, p. 120.
'1. Exertion to retain meritorious conditions already existing; 2. Exertion to produce such not yet in existence; 3. Exertion to put away sinful states already existing ; 4. Exertion to prevent such arising.'
XLVI. At pleurer: The four constituents of magic power.' 1. Khandasa mâdhipa dhanasankhârasa mannagatam; 2. viriya samadhipadhanasankharasamannagatam (3); 3. kittasamâdhipadhanasankhârasa mannagatam (2); 4. vimamsasamadhipa dhanasankharasamannågatam.
Mahâvyutp., sect. 56. Trigl. p. 17 (27). Lalitav. p. 37, 2 (Dharmal. 57); cf. Kern, I, 412. Childers, p. 157 b. Burnouf, Introd. p. 75; Lotus, p. 810 f. Hardy,

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॥ धर्मसंन्द्रद्ः ॥
Manual, pp. 413, 498 (14). Kern, I, 302. Rh. Davids, p. 173. Eitel, p. Prahâna in this and the last section is a wrong rendering of Pâli padhâna, see Childers, s. v.
'1. The will to acquire magical power; 2. The thought required thereto; 3. The exertion or effort required thereto; 4. The investigation required thereto.'
45
XLVII. ff 'The five moral qualities.'
1. Saddhindriyam; a. viriyindriyam (3); 3. satindriyam (4); 4. samadhindriyam (2); 5. paññindriyam.
Mahâvyutp., sect. 37. Trigl. p. 17 b (28). Lalitav. p. 37, 3 ff. (Dharmâl. 5862); cf. Kern, I, 412. Childers, p. 159 a. Hardy, Manual, p. 498. Kern, I, 302. Rh. Davids, p. 173. Eitel, p. 47 a.
1. Faith; 2. Contemplation; 3. Energy; 4. Recollection; 5. Wisdom.'
XLVIII. af 'The five forces.'
1. Saddhâbalam; 2. viriyabalam; 3. satibalam; 4. samâdhibalam; 5- pabalam.
Mahâvyutp., sect. 38. Trigl. p. 17 b (29). Lalitav. p. 37, 7 ff. (Dharmâl. 6367); cf. Kern, I, 412; Saddharmap., transl. Kern, p. 79 (n. 4). Childers, p. 78 b. Burnouf, Lotus, p. 78 b. Hardy, Manual, p. 498. Kern, I, 302. Eitel, p. 21 f. The same as in last section.'
XLIX. infa The seven requisites for attaining the supreme knowledge.'
1. Satisambogg hango; 2. dhammavikayasambogg hango; 3. viriyasamboggango; 4. pltisamboggkango; 5. passaddhisambogghahgo; 6. samadhisambogghango; 7. upekhâsamboggkango.
Mahâvyutp., sect. 39. Trigl. p. 18 (30). Lalitav. p. 37, 12 ff. (Dharmâl. 6874); cf. Kern, I, 413. Mahâkâsyapasútra, transl. Feer, Ann. Mus. Guim. V, 151. Childers, p. 93 b. Anguttara-nikâya II, 2, 2, has the last six. Burnouf, Lotus, p. 796 ff. Hardy, Manual, p. 498 (16). Kern, I, 302. Rh. Davids, p. 173. Wassiljew, p. 247. Eitel, p. 26 a. Saddharmap., transl. Kern, p. 31, n. 3.
1. Recollection; 2. Investigation; 3. Energy; 4. Joyfulness; 5. Calm; 6. Contemplation; 7. Equanimity."
L. argifn: The noble eightfold path."
1. Sammâditthi; 2. sammâsankappo; 3. sammâvâkâ; 4. sammâkammanto; 5. sammâ-âgivo; 6. sammâ-vâyâmo; 7. sammasati; 8. sammâsamâdhi.

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: 11
Manavyutp., sect. 40. Trigl. p. 18 b (31). Lalitav. p. 37, 19 ff. (Dharmål. 75-82; cf. Kern, I, 413 f.); 540, 16; 541, 13 ff. Dharmakakrapravartanasútra, transl. Feer, Ann. Mus. Guim. V, 113. Childers, p. 67 b. Burnouf, Lotus, p. 519 ff. Hardy, Manual, p. 498 (17). Köppen, I, 222, 408. Oldenberg, pp. 128 (the same as p. 211), 287. Kern, I, 84, 105, 302; cf. Wassiljew, p. 246, n. 2. Beal, p. 201 ff. Eitel, p. 74 (s. v. märga). Schlagintweit, p. 16 f. Max Müller, Dhammapada, vers. 178, 273
'1. Right views (faith); 2. Right thoughts (resolve); 3. Right speech; 4. Right action; 5. Right living; 6. Right exertion (effort); 7. Right recollection (thought); 8. Right meditation (self-concentration' (Oldenberg's renderings are given in parentheses.) See Rhys Davids, Buddhist Suttas, S.B.E., vol. xi, p. 144.
. LI. : afrüfat: The four analytical sciences.' 1. Atthapatisambhida (2); 2. dhammapalisambhidâ (1); 3. niruttipalisambhida; 4. palibhanapa/isa m bhida.
Cf. Lalitav. p. 39, 8 (Dharmâl. roi). Childers, p. 366 a, s. v. palisambhida. Burnouf, Lotus, p. 838 ff. (849). Hardy, Manual, p. 499 (18). Sacred Books, XI, ill. Eitel, p. 96.
LII. et vita: The four kinds of Dharanis.' Cf. Burnouf, Introd. p. 540, on the difference between 1 and vitut.
LIII. ntfr gagTTUTET Mahâvyutp., sect. 70.
LIV. 49ma: The six subjects to be recollected.' 1. Buddhânussati; 2. dhammânussati; 3. sîlânussati (5); 4. sanghanussati (3); 5. kâgânussati (4); 6. devatánussati.
Mahâvyutp., sect. 87. Lalitav. P. 34, 20 ff. (Dharmâl. 8-13); cf. Kern, I, 407 f. Childers, p. 45 a, s. v. anussatitthânas.
'1. The Buddha; 2. The Law; 3. The Church; 4. Charity; 5. Morality; 6. The Gods.'
LV. AFT VÅTETA. Lalitav. p. 35, 7 ff. (Dharmal. 18-21): 1. WARRET; 2. :CRET; 3. WI97441; 4. Rat; cf. Kern, I, 408 f. Childers, p. 118 a. Burnouf, Introd. p. 462. Hardy, Manual, p. 497. Kern, 1, 371. Max Müller, Dh. P., p. xlv.
LVI. If The ten sins.' 1. Pânâtipâto; 2. adin nadanam; 3. kâmesu mikkhâ kâro; 4. musa

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47
vado; 5. pisunâ vâ kâ; 6. pharusâ vaka; 7. samphappalapo; 8. abhiggha; 9. vyâpâdo; 10. mikkhadithi.
Mahâvyutp., sect. 87; cf. Mdo. XXII, 20 (Feer, p. 274); XXVI, 27 and 31 (p. 281), transl. in Ann. Mus. Guim. V, 18. ff. Aryamahâkarunapundarîkasätra. transl. Feer, Ann. Mus. Guim. V, 166. Childers, p. 25 b, s. v. akusalakammapatho. Anguttara-nikaya, Dasa-nipata, transl. Feer, Ann. Mus. Guim. V, 484 ff. Burnouf, Lotus, p. 444 f. Hardy, Manual, pp. 460, 461 ff. Köppen, I, 334. Kern, I, 423. Oldenberg, p. 290. Rh. Davids, p. 142. Desgodins, p. 349 ff. Eitel, p. 126 a (s. v. sikshapada).
1. Killing; 2. Stealing; 3. Impurity; 4. Lying ; 5. Slander; 6. Harsh language; 7. Frivolous talk; 8. Covetousness; 9. Malice; ro. False doctrine.'
LVII. 77: az "The six states of existence. 1. Nirayo; 2. tirakkhana yoni; 3. pettivisayo; 4. manussâ (5); 5. devâ (6); 6. asuranikâyo (4).
Sukhâvatî, Pranidhâna 1 and 2 (p. 11, 9ff.) Karmavibhaga (Mdo. XXVI, Feer, p. 282), transl. Feer, Ann. Mus. Guim. V, 261 ff. Lou-tao-tsi (“Recueil des six voies'), ibid., p. 529. Pañkagati, transl. ibid., p. 514 ff. Childers, p. 144 b. Burnouf, Introd. p. 492; Lotus, pp. 210, 309. Hardy, Manual, p. 37 ff. Köppen, I, 238. Kern, I, 294. Cunningham, Ladak, p. 365. Schlagintweit, p. 91 f. Eitel, P. 41 a.
The first four of these are called the four apâyas, "states of suffering' (Childers, s.v.): naraka, tirakkhâna, petaloko, asuraloko. Sukhavatî, Pranidhana 2. '1. Hell; 2. The brute creation; 3. Preta; 4. Asura; 5. Man; 6. God.'
LVIII. 3 w2: "The six elements' (cf. sect. XXXIX). 1. Pathavidhâtu; 2. â podhâtu; 3. tegodhâtu; 4. vâyodhâtu; 5. â kâ sadhâtu; 6. viññanadhâtu.
Childers, p. 121 b. Burnouf, Lotus, p. 514. '1. Earth; 2. Water; 3. Fire; 4. Air; 5. Space (Ether); 6. Intelligence.'
LIX. wet fanta: The eight kinds of salvation.' 1. Rûpi rupâni passati; 2. agghattam arûpasaññi bahiddha rapani passati; 3. subhan t'eva adhimutto hoti; 4. â kâsanan kayatanam, s. v. arûpabrahmaloko; 5. viññanañ kayatanam, s. v. aru pabrahmaloko; 6. akinkan na yatanam, s. v. argpabrahmaloko; 7. nevasanna násannayatan(am), s. v. ar û pabrahmaloko; 8. sañña veda yitanirodho.
Mahâvyutp., sect. 205. Childers, p. 574 b. Mahậparinibbânasutta, p. 30, transl.

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Sacred Books, XI, 51. Burnouf, Lotus, p. 824 ff.; cf. Saddharmap., transl. Kern, p. 31, n. 4. Eitel, p. 167 f.
LX. Jaringfa The five unpardonable sins.' 1. Matug hâto, matricide; 2. pitughato, parricide; 3. arahantaghato, killing an Arhant; 4. lohituppado, shedding the blood of a Buddha; 5. sanghabhedo, causing divisions among the priesthood; 6. a ñfasatthu-uddeso, following other teachers' See K'ullavagga VI, 17, 2.
Mahâvyutp., sect. 118; cf. watafit, Sukhavati, 15, 4. Childers, p. 327 b, 7 b, s. v. abhithanam. Wassiljew, p. 240, n. 2, has actu; cf. Kern, p. 184, n. 1.
LXI. wet OFÅT: The eight worldly conditions.' 1. Labho; 2. alabho; 3. yaso (5); 4. ayaso (6); 5. passamsa (8); 6. ninda (7); 7. sukham (3); 8. dukkham (4). Mahâvyutp., sect. 121. Childers, p. 221 b.
1. Gain; 2. Loss; 3. Happiness; 4. Suffering; 5. Fame; 6. Dishonour; 7. Blame; 8. Praise.'
LXII. 7114977f The nine divisions of the scriptures.' 1. Suttam; 2. geyyam; 3. veyyâkaranam; 4. gâthâ; 5. uda nam; 6. itivuttakam; 7. gâtakam (6); 8. abbhutadhammam; 9. vedallam (7).
Cf. Mahâvyutp., sect. 58. Trigl. p. 22 (44) has twelve, viz. after No. 5 of our list, facra, wati, fagfuck. Saddharmap., chap. II, vers. 44, 48 (transl. Kern, p. 44f.) Aryamahákarunapundarikasútra, Mdo. VI, 2 (Feer, p. 241). Childers, p. 33 b, s.v. angam. Cf. nidanam, apadânam, itivuttakam (s. v.) Cf. Burnouf, Introd. p. 51 ff. Hodgson, p. 14 f. Dhammapada, transl. Max Müller, Introd. p. xxxiii. Wassiljew, p. 109. Kern, II, 365 ff. Rh. Davids, p. 214 f. (Eitel, pp. 137 b, 42 a, 172 a, 41 a, 153 a, 36 b, 160, 3 b, 155 b, 84 b, 17 b, 48 a.) The Hinayana recognises nine, the Mahâyâna twelve Angas. Max Müller, Dhammapada, p. xxxiii.
LXIII. ET PATUT: "The twelve ascetic practices.' 1. Pamsukalikangam (11); 2. tekivarikälikangam (2); 3. pindâ pâtikangam (1); 4. sapadanakârikangam; 5. ekâsanikangam (7); 6. pattapindikangam; 7. Khalupakkhâbhattikangam (3); 8. araññakangam (9); 9. rukkhamalikangam (6); 10. abbhokasikanga m (8); 11. sosânikangam (10); 12. yathâsanthatikangam (5); 13. nesaggikangam (4).
Mahâvyutp., sect. 45. Childers, p. 123 a, s. v. dhûtangam.
For afroh, which has nothing corresponding to it in the above Páli list, see Mahâvyutp., sect. 229 (a list of clothings), where an occurs, rendered in Chinese by

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hair-cloth. In our list the Chinese has
cloth made of hair.' From नमत one might derive नामतिक. Mr. Rhys Davids points out namataka in Kullav. V, 11, 1; 19, 1; X, 10, 4. Burnouf's conjecture that it may be if is not necessary. Instead of âbhyavakâsika Prof. Oldenberg suggests abhrâvakâsika; see Manu VI, 23..
Burnouf, Introd. p. 304ff. Hardy, East. Mon., pp. 9.73.97.98,99. Wassiljew, p. 172.
LXIV.: The ten stages of perfection."
Mahâvyutp., sect. 27. Trigl. p. 11 (11). Mahâvastu, p. 63 ff. (see below). Cf. Wassiljew, p. 264; Phalkhen, 31 (Feer, p. 211); Mdo. V, 1 (p. 237, from the Sandhinirmokana); Lalitav. p. 39, 17 ff. (Dharmâl. 108 and 109); and Kern, I, 420.
Dasabhûmîsvara, vide Catalogue of the R. A. S., p. 4, and Cambridge Catal., pp. 4, 141. Kern, II, 394 n. Cf. Eitel, p. 30 a. According to Senart, the Mahâvyutp. has ayant for any. Commentary to Hemakandra, ver. 233 (ed. Boehtl. and Rieu, p. 316).
The Mahâvastu, p. 76, 13 ff., gives quite a different list: 1. दुरारोहा (cf. 7 of our list?); 2. बद्धमाना; 3. पुष्पमंडिता; 4. रुचिरा; 5. चित्तविस्तरा (perhaps for चित्र according to Senart ) 6. रुपपनी 7. दुर्नया (cf. s of our list); 8. जन्मनिदेश यौवराज्य (भूमि); 10. अभिषेक (भूमि) ( Lalitav. p. 39, 18 ). Cf. Senart's note P. 436.
9.
LXV. : The thirteen stages of perfection."
LXVI. पंच चक्षूंपि • The five sorts of vision.'
1. Mamsakakkhu (1); 2. dibbakakkhu (4); 3. paññâkakkhu (3); 4. samantakakkhu (2.); 5. buddhakakkhu (5).
Childers, p. 326 b, s. v. pañkakakkhu. fa, Sukhâvatî, Pranidhâna 7 (p. 12, 12); (cf. sect. XX.) Cf. Lalitav. p. 523, 12,
1. The human eye; 2. The eye of the law; 3. The eye of wisdom; 4. The divine eye; 5. The eye of a Buddha.'
LXVII. : The six evil passions."
Trigl. p. 34 b (67). Cf. the hosts of Mâra' in the Lalitav. p. 329, 3 ff. Childers, p. 203 b, s. v. kileso, gives a list of ten, which partly correspond with our list, viz. 1. lobho (=1. ), see sect. CXXXIX, where 2.:; 2. doso (=2. f), see ibid.; 3. moho (4. fae), see ibid.; 4. mâno (3); 5. ditthi (=5.
f); 6. vikikikkha (6); 7. thînam (sect. LXIX, 13); 8. uddhakkam; 9. ahirika (sect. LXIX, 11); 10. anottappam (sect. LXIX, 12). Burnouf, Lotus, p. 444. Hardy, Manual, pp. 417, 418. Cf. Kern, p. 370. Rh. Davids, p. 109 f.
H
[III. 5-]

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'1. Greed; 2. Hatred; 3. Pride; 4. Ignorance; 5. Heresy; 6. Doubt;' 7. Idleness (Burnouf has 'impudence'); 8. Vanity, arrogance; 9. Shamelessness, impudence; 10. Hardness of heart, recklessness. M. M., Dh. P., p. 7.
LXVIII. 99 yeg: “The five (heretical) views.'' Childers, p. 418 a, sakkâya ditthi (I=8914°; 19° seems to be a wrong restitution of the Sanskrit form); p. 247 a, mikkhadithi (3); p. 475 b, silabbata parâmâsa (5). Cf. Rh. Davids, p. 109 f. LXIX. agrágra : The twenty-four minor evil passions' (cf.
sect. XXX). Trigl. p. 35 (68) has only twenty. Cf. Burnouf, Lotus, p. 443 ff. Hardy, Manual, p. 423 ff. Kern, p. 347 ff. Cf. Puggala-paññatti II, 1-9: kodho (1), upanaho (2), makkho (3), palaso (4), issâ (5), makkhariyam (6), sâtheyyam (7), mâyâ (8), ahirikam (1), anottappam (12), dova kassatâ, pâpamittatá (21), indriyesu aguttadvaratâ, bhogane amattañ ñutâ, mutthasakkam (18), a sampaganam (19), sîlavipatti, ditthivipatti. In our text TERI should be added after tara.
'1. Anger; 2. Enmity; 3. Hypocrisy; 4. Contentiousness; 5. Envy; 6. Avarice; 7. Deceit; 8. Duplicity; 9. Pride; 10. Malice; II. Shamelessness; 12. Recklessness; 13. Sloth; 14. Arrogance; 15. Infidelity; 16. Indolence; 17. Carelessness; 18. Forgetfulness; 19. Inattention; 20. Unconsciousness; 21. Wickedness; 22. Torpor; 23. Reflection; 24. Investigation.'
LXX. Valgt: "The five nutriments.' Mahâvyutp., sect. 114. Abhidharmakosavyâkhyâ, fol. 129 b, 8 ff.; fol. 249 b, 2 ff. Childers, p. 20 a, corresponding to Mahâvyutp.
1. Kabalinkâro â hâro, TTTTEIT: (2); 2. phasso â hâro, EASITETT: (4); 3. manosanketana â hâro, Haart: (5); 4. viññânam, fagtartETT: (3 ?).
The Vyâkhyâ has start. Hardy, Manual, p. 499 (19). See also Abhidhammattha-sangaha VIII, 10, in Pali Text Society Journal, 1884.
LXXI. 91fa The five kinds of fear.' Dr. Morris refers me to the Com. to Puggala-P. I, xi, where four bhayas are mentioned: duggatibh", vatłabh", kilesabh", upavâdabhaya. In the text we ought probably to read sokabhayam and pârshadavadyabhayam.
LXXII. Paft wratha 'The four stages of meditation.' 1. Vitakkavikârapîtisuk hekaggatása hitam pathamagghânam; 2. pi

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tisuk hekaggatása hitam dutiyagg hanam; 3. sukhekaggatásahitam tatiyagghanam; 4. upekhekaggatâsahitam katutthagghanam.
Mahâvyutp., sect. 63 Lalitav. pp. 147, 439. Childers, p. 169 b. Burnouf, Lotus, p. 800 ff. Hardy, East. Mon. p. 270. Köppen, I, 255, 587 f. Kern, I, 375 f. Rh. Davids, p. 175 f. The reading of I. points to prasadana, see Childers, s. v. ghana.
LXXIII. t fanta: 'The three kinds (or aspects) of salvation.' 1. Suññatavimokho; 2. animittavimokho; 3. appanihitavimokho.
Mahâvyutp., sect. 69. Trigl. p. 12 b (15). Saddharmap., chap. IV, As. Soc. MS., fol. 38 a; transl. Kern, p. 31 (n. 4). Dhammapada, transl. Max Müller, ver. 92, note. Childers, pp. 574 a (s. v. vimokho), 270 b, 285 a (s. v. nimittam), 489 a (s. v. suñnato). Pârâgika IV, 4, 1 (Vinaya III, p. 93). Pakittiya VIII, 2, 1 (IV, 25).
1. Void; 2. Unconditioned; 3. Passionless.' LXXIV. fupa ET afstat: The ten powers of a Bodhisattva.' Mabâvyutp., sect. 23; in Pet. Wörterb. 24, where upapatti stands for ganma.
LXXV. बोधिसत्वानां दश बलानि 'The ten forces of a Bodhisattva.' Mahâvyutp., sect, 22. Hodgson, p. 92.
LXXVI. TUTAR E fa 'The ten forces of a Tathagata.' Mahâvyutp., sect. 3. Trigl. p. 8b (5). Cf. Lalitav. p. 39, 6,
E u fryra, whereto leads the T TT (Dharmâl. 98; cf. sect. CXVII); p. 560, 19 ff. Saddharmap., transl. Kern, p. 31. Dulva XI, 207 ff. (Feer, p. 194). Cf. Childers, pp. 78 b (s. v, balam), 112 b (s. v. dasabalo). Hodgson, p. 92. Burnouf, Lotus, p. 781 ff. Hardy, Manual, p. 380 f. Köppen, I, 437 f. Kern, I, 271. Cf. Eitel, p. 30 a (s.v. dasabala).
1. Pali, thânâthânananam, knowledge of what is possible and impossible, of admissible or inadmissible propositions. Cf. Burnouf, Lotus, p. 785 seq.
2. Pali, atîtânâgatapakkuppannanam kammasamâdânânam vipâkavemattatanânam, knowledge of the consequences of actions.
3. Pali, anekadhâtunânadhâtuñânam, knowledge of the different elements, in their widest sense.
4. Pâli, sattânâm nânadhimuttikatâñanam, knowledge of the different dispositions (of men); also, nânâsraddha nánabalam.
5. Pâli, parasattânam parapuggalanam indriyaparovasiyattamettâtañanam, knowledge of the higher or lower mental powers of men.
6. Pâli, sabbathagaminipatipadañanam, knowledge of the progress that leads everywhere, or sarvârtha, leads to all the highest objects (sarvârthasiddha).
H2

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7. Pali, sabbesam ghanavimok hasamadhisamapattinam samkilesavodânavutthánañanam, knowledge of the origin, the disappearance, and the corruption of the four contemplations, the three, seven, eight or eleven) liberations, three meditations, and five acquisitions.
8. Pali, pubbenivâsânussatiñanam, knowledge of remembering former abodes.
9. Pali, dibbakakkuñanam, knowledge of birth and decay (by means of Buddha's divine sight).
10. Pali, asavakkhayañanam, knowledge of the destruction of appetites. See Schiefner, Kâtyâyana, p. 60 seq. LXXVII. Taft ANTENG 'The four subjects of confidence of a Buddha).'
Mahâvyutp., sect. 4, where the third vaisaradya, left out in our text, is supplied. Lalitav. p. 561 f. Saddharmap., transl. Kern, p. 246. Childers, p. 564 a, s. v. vesâraggam. Burnouf, Lotus, pp. 346, 402 ff. Hardy, East. Mon. p. 291. Köppen, I, 437. Kern, I, 272. "The consciousness that he has : 1. obtained the highest knowledge; 2. freed himself from human passion; 3. rightly described the obstacles to a religious life; 4. rightly taught the way to obtain salvation.'
LXXVIII. 09 ARUTO The five kinds of envy.' Dr. Morris refers me to Sangiti-suttanta, where avâsamo, kulamo, lábhamo, viññamo, dhammamakkhariya occur. Possibly we ought to read kulamâtsaryam. LXXIX. wergiafyaT TEVÅT: "The eighteen independent conditions.?
Mahâvyutp., sect. 5. Saddharmap., transl. Kern, p. 31 (n. 2). Burnouf, Lotus, p. 648 ff. Hardy, Manual, p. 381. Köppen, I, 437. Kern, I, 272. Eitel, p. 20 f.
LXXX. samt att: The four Maras.' Cf. Abhidharmakosavyakhya, fol. 85 b, l. 4. Childers, p. 241 b: 1. khandamaro (1); 2. kilesa mâro (2); 3. ma kkumaro (4); 4. abhisankharamaro; 5. devaputta mâro (3).
Cf. Kern, I, 48, 236, 291. Senart, Légende, p. 171 ff. Eitel, p. 73 b. Commentary to Hemakandra, ver. 235 (ed. Boehtl. and Rieu, p. 317): 1. azt (?); 2. FEATT; 3. TITATT; 4. S TATT.
LXXXI, arft aginta The four articles of faith.' Cf. Childers, p. 410 a.
LXXXII. garagÀ HATfVAA1474:. Cf. Mahîvyutp., sect. 64. Childers, p. 288 b, where he gives the title anu pubbanirodha.

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LXXXIII.
The thirty-two signs of perfection.'
Mahâvyutp., sect. 13. Trigl. p. 4 (3). Lalitav. p. 120, 12 ff. Burnouf, Lotus, P. 553 ff. Hardy, Manual, p. 368 f. Hodgson, p. 90. Köppen, I, 432. Senart, Légende, pp. 87 ff., 124 ff. Kern, I, 25, 267. Eitel, p. 60 a.
In the following lists of the thirty-two Lakshanas and the eighty Anuvyanganas, L. means Lalitavistara; V., Vyutpatti, Vocabulaire Pentagl.; Lc., Lakkhanasutta with comment.; L., the same without comment.; M., Mahâpadhânasutta; D., Dharmapradîpikâ singhal.; Man., Spence Hardy's Manual. The numbers indicate the place which each word occupies in the different lists.
1. L. 31, V. 29, Lc. 2, L. 2, M. 2, D. 2, Man. 2, having the palms of hands and feet marked with a wheel.
gufafon(wife)aren L. 32. supratishitasamapada, V. 30, Le. 1, L. 1, M. 1, D. 1. suppatiitapâdo, having the palms of his feet (and hands) well placed and equal.
7.
53
3. मालाड (पच) [गुलिपाणिपाद (जल) मा I go gillingulihastapädai, V. 28, Lc. 8, L. 7, M. 6, D. 6. gâlahatthapâdo, having the (palm of) feet and hands and fingers covered with nets (of lines).
4. IZITUEMUITA L. 29, V. 27, Lc. 7, L. 6, M. 5, D. 5, Man. 3, having the palms of hands and arms soft and tender.
5.
L. 15, V. 16, Lc. 6, L. 16, M. 15, D. 16. :, having seven protuberances (on the hands, the feet, the shoulders, the arms, which would make eight).
6.
I. 26, V. 3, Lc. 4, L. 4, M. 4, D. 4, having long fingers.
L. 27, V. 31, Lc. 3, L. 3, M. 3, D. 3, having a long heel. 8. Lc. 5, L. 5, M. 14, D. 15. Brahmuggugatto, deest in Lc. and V., having all members straight (like Brahman).
9. L. 28, V. 26. ukkhankhap., Lc. 9, L. 8, M. 7, D. 7. ussamkhapâdo, having the foot arched? cf. Man. 7, 'his instep was high.'
I. 22. úrddhvágrábhipradakshin&vartaromá, V. 23, Lc. 10,
10.
L. 15, M. 13, D. 14. uddhaggalomâ, having the hairs of the body erect.
II.
L. 25. aineyamrigarâga, V. 32, Lc. 11, L. 9, D. 8, Man. 8, having legs like those of a deer.
12.
g (g?) L. 18. sthito 'navanatapralambabâhus, Lc. 16, L. 10, M. 8, D. 9. thitakova anonamanto ubhohi pânitalehi gannukâni parimasati parimaggati, Man. 9, having arms reaching to the knees.
13. fera L. 23. koropagatavastiguhyal, V. 24, Lc. 14, L11, D. io,

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M. 9. kosohitavatthiguhyo, having the pudendum hidden in a covering; cf. Suttanipata, ver. 1122, kosahitam vatthaguhyam, M. Io, his secret parts were concealed, as the pedicle of the flower is hid by the pollen.
14. TUNTI V. 19, Lc. 13, L. 12, M. 1O, D. II. suvannavanno, deest in Lal., having a golden colour.
15. W ant I L. 17. sukshmasuvarnakhavih, V. 18, Lc. 12, L. 13, M. II, D. 12, M. 11. sukhumakhavi, having a delicate skin smooth, golden). 16. ufaure
L. 21. ekaikaroma, V. 22, Lc. 24, L. 14, M. 12, D. 13. ekekalomâ, M. 14, having single hairs (on the body) and all turning to the right.
17. U T ENTI L. 4. ûrnâ bhruvor madhye gâtâ himaragataprakâsâ, V. 4. garnyakesa úrnya, Lc. 25, L. 31, M. 30, D. 31. unna bhamukantare gâtå hoti odatâ mudutûlasannibha, having the face ornamented with the ûrnâ, i. e. soft hair between the brows. Cf. Suttanipata, ver. 1122. unn' assa bhamukantare.
18. für garaTUATI L. 19, V. 20, Lc. 17, L. 17, M. 16, D. 17, M. 17, having the forepart of the body like a lion.
19. H A YATI L. 14, V. 15, Lc. 19, L. 20, M. 19, D. 26. samavattakkhandho, having the shoulders round, (the arms round, Burnouf.)
20. f atigTAT I L. 16, V. 17, Lc. 18, M. 17, D. 18. kitantaramso, L. 18. kittataramso, having the place between the shoulders well filled out.
21. THTETUTTI L. 11, V. 11, Lc. 20, L. 21, M. 20, D. 21, Man. 21, the 7000 nerves of taste all bend towards the tongue, rasaggasaggi (rasagrâsâgrî), having a sharp taste? In Pali, having the extremity of nerves. Cf. Childers, s.v. rasaggasa.
22. THMATI L. 20, V. 21, Lc. 15, L. 19, M. 18, D. 19, Man. 19, his body was high, like a banian tree, and round like the same. Having the waist like a Nyagrodha (fig tree).
23. Jutare i L. I. ushnishasîrshah, V. 1, Lc. 23, L. 32, M. 31, D. 32. umhisasiso, having an Ushnisha, cap, on his head. Burnouf rejects this meaning, because, he says, no statues of Buddha show a covering of the head, but always display the hair. This is not the case. I myself possess three statues of Buddha having the hair covered. Burnouf would render the term by having woolly hair on his head, or, having a bump on his head. This bump or excrescence, frequently figured on statues of Buddha, seems to me to have been originally an attempt to indicate the flame or ray of light issuing from his head.
24. AHENTI L. 12, V.13. prabhůtatanugihvah, Lc. 28, L. 27, M. 26, D. 27, having a long and thin) tongue, M. 27. Cl. Suttanipata, ver. 1122. mukham gihvậya khẩdeti, Beal, Dhammapada, P. 165, note.

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55
25. ETAT I V. 14, Lc. 29, L. 28, M. 27, D. 28. brahmassaro, Man. 28, having the voice of Brahman.
26. HETTAT I L. 13, V. 12, Lc. 30, L. 22, M. 21, D. 22, Man. 22, having a lion's jaw.
27. Yani cf. sukladantatâ, having a bright jaw. 28. FACAT having equal teeth. 29. gafania TATT I having a walk like the step of a swan.
30. waracaat I L. 8, V. 9, Lc. 27, L. 25, M. 24, D. 25. avivaradanto, having teeth without breaks.
31. F a iq AT I L. 7, V. 7, H. 31, Lc. 26, L. 23. kattarisadanto, M. 22, D. 23. kattalisadanto, Man. 23, having forty even teeth.
32. wir t a L. 6, V. 5, Lc. 21, L. 29, M. 28, D. 29. abhinîlanetto, Man. 30, having dark-blue eyes.
33. Wa afa having eyes with lids like those of a cow. THE L. 5, V. 6. gopaksha, Lc. 22, L. 30, M. 29, D. 30. gopakhumo, having eyes with lids like those of a cow.
Here ends the list of the Lakshanas, of which two should be counted as one. Then follow additional Lakshanas:
34. forainahakimuatafungerauigi CST: (UT) L. 1, V.2. pradakshinyavattakesah, having hair turning from the right, in locks, dark-blue like the tail of a peacock, and like collyrium of many shades. He cut it so that it was only two fingers long, and turned to the right; it remained so for life,' Lotus, p. 864 ; he was susukalakeso, with very dark hair, ibid., p. 863. See Buddh. B. Stor., p. 86.
35. Fafaym iz: having the forehead even and full. One of the eighty-two secondary marks.
36. 1 7: I L. 9, V. 10, Lc. 32, L. 26, M. 25, D. 26. susukkadálho. Cf. No. 27. suklahanuta. 37. gadalt: 1 L. 24, V. 25, having the thighs round.
LXXXIV. utraquiala The eighty minor marks.' Mahâvyutp., sect. 14. Trigl. p. 5 (4). Lalitav. p. 121, 14 ff. Burnouf, Lotus, p. 583 ff. Hodgson, p. 90. Hardy, Manual, p. 369 ff. Köppen, I, 432.
The eighty Anuvyañganas are not found in Lekkhana-sutta, nor in Mahâpadhâna-sutta.
1. UT I L. 2, V. 1. atamra, D. 4. tambanakhatâ, having copper-brown nails.
2. fave I L. 3, V.2, D. 6. siniddhanakhatâ, having soft nails.

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II YHTE: 11
3. THENTI L. 1, V. 3, D. 5. tunganakhatâ, having prominent nails. 4. TwinT I L. 4, V. 4, D. 3. valtangulitâ, having round fingers. 5. fquifoAT I L. 5, V. 6, D. 1. kitangulita, having beautiful fingers.
6. Wagafat I L. 6, V. 5, D. 2. anupubbangulitâ, cf. Man. 4, having regular fingers.
7. TOETAT I L. 7, V. 7, D. 49. ningulhasirasata, having the veins hidden.
8. fautfufycat I L. 9. ghanasandhi, V. 8, having veins without knots, (having strong joints.)
9. TECHINTI L. 8, V. 9, D. 7. nigulhagôpphakata, having the ankle hidden. 10. w
A t I L. IO, V. 10, D. 8. samapadata, having equal feet. 11. feefariTATTI L. 40, V. 11, D. 10, having a walk like the steps of a lion.
12. Ofa RATTAAT I L. 39, V. 12, D. 9, having a walk like the steps of an elephant, (having the glorious walk of an elephant, Burnouf.)
13. a a faat L. 42, V. 13, D. 11, having a walk like the steps of a swan.
14. qua intoTfAATI L. 41, V. 14, D. 12, having a walk like the steps of a bull.
15. aa H AT I L. 43, V.15, D. 13, having a walk towards the right, 16. T HAT I V. 16, having an elegant step. 17.
W H AT I V. 17, having a straight step. 18. ATAT I L. 31, V. 18, having round members. 19. APTALI L. 32, V. 19, D. 22, having smooth members. 20. W
A T I L. 33. agihmavrishabhagâtrah, anupūrvagâtrah, V. 20, D. 26, having regular members.
21. Th a t I L. 23, V. 21, D. 60. vimalagattatâ, having the members bright. 22. FETTATI L. 24, V. 22, D. 61. komalagattatâ, having the members soft.
23. fay&NET I L. 25. visálag., V. 23, D. 27, having the members clean (or broad).
24. sfagu-iwant i L. 21, V. 24, D. 15. paripunnapurisavyañganatâ, having the sexual organs complete.
25. TYTE (T) (yarg?) L. 30. prithuvipulasuparipůrnaganumanda. lah, V. 25, D. 14, having the knee broad.
26. ##*#711 having the steps equal. 27. fage t having the eyes bright. 28. HATTAT I having the limbs soft. 29. W
A T I L. 26, V. 29, D. 24, having no defective members.

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॥ धर्मसंग्रहः ॥
30. L. 27. anunnatag., V. 30. utsadagâtrah, D. 23. anussanâsannasabbagattatâ, having vigorous members; (having members neither too high nor too low, anunnatânatag.; cf. Lal. Vist., p. 550.)
31. गंभीरकुक्षिता । having a deep abdomen.
32. प्रसन्नगात्रता । having tranquil limbs.
33. finna L. 29. suvibhaktagâtratâ, V. 32, D. 20, having the members well proportioned.
35. agfan L. 45. vrittakukshih, V. 34, having the flanks rounded.
36.
fan L. 45, V. 35, having the flanks soft.
34. fafafazylia L. 38, V. 33, D. 41. parimandalakâyappabhâvattâ, having a pure aspect free from darkness.
37. fam L. 46. agihmakukshih, V. 36. abhugnakukshih, having the flanks not bent.
42. gada
pure dispositions.
57
38. angfan L. 47. kâpodarah, V. 37. kshâmodarah, having the flanks unmoved, having them round like a bow. Having the flanks spare.
39. L. 35, V. 38, having a deep navel.
40. effort L. 35. agihmanâbhik, anupûrvanâbhih, V. 39. pradakshinâvartinâbhi, D. 16. akkhiddanâbhitâ, D. 18. dakkhinâvattanâbhitâ, having a navel turning to the right.
41. BAIETI L. 38, V. 40, having complete amiability.
46. if 47.
lines on the hand long. 48.
having a voice not too 49. faaufafaatun image of) the Bimba.
L. 37. sukyâkârah, V. 42, D. 33. visuddhîndriyatâ, having
43.
L. 48. vyapagatakhavidoshanîlakâdushtasarirah, V. 43, -, having members free from freckles.
D. 25. tilakâdirahitagattatâ, 44. ABAZAYB4129fcf. Man. (Lakshan. 5), having hands soft like
cotton.
45. fenfu
L. 12, V. 45, D. 40. rukirasanthânalekhatâ (having beautiful and equal lines), having the lines of the hand soft.
L. 14, V. 46, D. 37, having the lines of the hand deep. L. 16. anuparva, V. 47, D. 38. âyatalekhatâ, having the
I
L. 18. nokkhasabdavakanah, V. 48, D. 36. âyatavadanatâ, loud, or not having a large mouth.
L. 17, V. 49, D. 35. rattolthata, having lips red like (the
[III. 5.]

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॥ धर्मसंग्रहः ॥
50. L. 19. mridutarunatâmragihvah, V. 50, 51, 52, having a soft tongue.
51. तनुजिता । having a thin tongue.
52. af
having a red tongue.
53.
TI L. 20, V. 53, 54, having a voice like the rolling of a cloud.
54.
I having a sweet, agreeable, pleasant sound.
55.
L. 49, V. 55, D. 34. valladâ/hatâ, having rounded eye teeth. L. 50, V. 56, having sharp eye teeth.'
56.
57. शुक्लष्टता । having bright teeth.
58.
59.
65.
brows.
L. 51, V. 59, having regular eye teeth.
having equal eye teeth.
L. 52, V. 60, D. 29, having a prominent nose.
60.
61. grant L. 53. sukinayanah, V. 61, having a bright nose, or eyes. 62. FT L. 54, V. 62. visuddhanetrah, V. 27. suddhanetrah, L. 57. ayatanayanah, D. 43. âyatavisâlanettatâ, having large or pure eyes.
63. f
having beautiful eyelashes.
64. fanfang L. 58. nilakuvalayadalasadrisanayanah, V. 65, having eyes like the petals of a dark and white lotus (with reference to the white ball and the black pupil?).
V. 66. âyatabhrûk, D. 56. ayatabhamukatâ, having long eye
67. fera
68.
66. Ja having white brows? better, V. 67, D. 53, having small brows.
L. 60. kitrabhruh, having the eyebrows shining.
I having fat and long arms.
69. having equal, ears.
70. अनुपहतक द्रियता । having the organ of hearing uninjured.
71. FLAGITI cf. V. 72. suparinatalalâfah, having a forehead not receding.
73. gufquiain
head well developed.
72. qytet V. 72, 73; cf. Lal. 70. samgatamukhalalâ/ah, D. 51. âyataputhulalâ/asobhatâ, having a wide forehead.
L. 71, V. 74, D. 50. khattanibhakârusirasatâ, having the
74. ALANAN L. 72. asitakesah, D. 72. sunîlakesatâ, having hair (dark)
like a bee.

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75. f L. 74, V. 75, D. 73. dakkhinâvattakesatâ, having beautiful hair. 76. TEL. 79. samkukitakesatâ, having the hairs crisp; having a Gudâ, like Arguna.
77. fenn L. 77, V. 77, D. 77. alulitakesatâ, having the hair not tangled.
78.
L. 76, V. 78, D. 79. kamalakesatâ, having soft hair. 79. gefragt L. 75, V. 79, D. 71. sugandhamuddhantâ, having perfumed hair.
Other Anuvyanganas :
Lal. 1. f: having long heels.
Lal. 13. gufu: having regular lines on the hand.
Lal. 15.
80. श्रीवत्समुतिकनंद्यावर्तल चितपाणिपादतलता चेति ॥ L. 80. srivatsasvastikanan dyâvartavardhamânasamsthânakesah, D. 80. ketumâlâratanaramgitatâ, having the palms of hands and feet marked with Srivatsa, Muktika, Nandyâvarta.
ferfu: having the lines on the hand not crooked.
59
Lal. 22. V. 41. sthitâgânvavanatapralambabahutâ, having arms hanging down to the knees.
Lal. 28. fe: V. 31. susamhatagâtrah, D. 28. kofisahassahatthibaladhâranatâ, having his members perfect.
Lal. 55. nefan: D. 44. pañkappasâdavathanettatâ, with smiling eyes. Having eyes with the five degrees of delight.
Lal. 59. afer: D. 52. susanthânabhamukatâ, with eyebrows equal (or with eyebrows joined).
V. 67. D. 53. samhabhamukatâ, with small eyebrows. Lal. 64. is: D. 42. paripunnakapolatâ, with full cheeks. Lal. 65. अविषमगंड: with equal cheeks. Lal. 66.
isty: without blemishes on his cheeks.
Lal. 61. D. 55. mahantabhâmukatâ, with joined eyebrows, with large eyebrows.
Lal. 62. g: V. 68. samaromabhruh, D. 54. anulomabhâmukatâ, with regular eyebrows, (well-traced brows.)
Lal. 63. fan: with black eyebrows.
Lal. 67.
: not touched by abuse.
Lal. 68. faff: (viditendriya MS.), with well-known organs of sense.
1 2

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॥ धर्मसंग्रहः ॥
Lal. 69. guff: with complete organs of sense.
Lal. 70.
head in harmony. Lal. 78.
D. 75. सिनिद्धकेशना having soft hair.
LXXXV.
D. 80. केतुमालारजनरंजितता being adorned with the jewels of Ketumálá. fiai an calfa The seven treasures of emperors.' 1. Kakkaratanam; 2. hatthiratanam (3); 3. assaratanam (4); 4. maniratanam; 5. itthiratanam; 6. gahapatiratanam; 7. parinâyakaratanam. Mahâvyutp., sect. 176. Lalitav. pp. 14-19 (in the same order as Pâli). Childers, P. 402 b. Burnouf, Lotus, p. 416. Sacred Books, XI, 251-261. Senart, Légende, p. 14 ff. Eitel, p. 122 f.
1. The wheel; 2. The horse; 3. The elephant; 4. The gem; 5. The wife; 6. The householder; 7. The governor (or general).'
; cf. D. 51. âyataputhulalâtasobhatâ, with face and fore
: D. 78. samakesatâ, with regular hair.
LXXXVI. त्रयोऽध्वानः 'The three times.'
1. Atîto addhâ; 2. anâgato addhâ; 3. pakkuppanno addhâ. Childers, p. 1o a.
'1, Past; 2. Future; 3. Present.'
LXXXVII. : : The four cycles.'
Mahâvyutp., sect. 249: 1 संवर्तकल्प ' विवर्तकल्प ' अंतरकल्प ' शस्त्रांतरकल्प ' रोगांतरकल्प " दुर्भिक्षांतरकल्प महाकल्प भद्रकल्प, and then कृतयुगं त्रेतायुगं द्वापरयुगं कलियुगं (see next section).
Childers, p. 185 b, gives samvatto and vivatto as subdivisions of the mahâkappa; then antara kappo and (p. 186 a) bhaddakappo.
Burnouf, Introd. pp. 75, 486; Lotus, pp. 324, 730. Köppen, I, 268 ff. Eitel, pp. 49 f., 64.
LXXXVIII.
ft ynfa "The four periods' (see note on sect. LXXXVII). 1. Kaliyugam; 2. dvâparayugam; 3. tetâyugam; 4. katayugam. Childers, p. 606 a. Hodgson, p. 44.
LXXXIX.
The two worlds.' That is, the world of animals and of inanimate things.
XC.: The four classes of birth."
1. Andaga yoni; 2. galâbuyoni (3); 3. samsedagâ yoni (2); 4. opapâtika yoni. Childers, p. 605 a.

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61
Mahâvyutp., sect. 113. Trigl. p. 26 b (62). Eitel, p. 145. 1. Oviparous; 2. Moisture-sprung; 3. Viviparous; 4. Apparitional.'
XCI. Va #9791: The five depravities.' Mahâvyutp., sect. 120. Saddharmap., A. S. MS., fol. 18b; transl. Kern, p. 58, V. 140. Sukhâvatî, sect. 18 f. (p. 99). Burnouf, Lotus, p. 360. Eitel, p. 48 a.
XCII. 79: 4:. This paragraph is unintelligible. Dr. Morris suggests something corresponding to the Pâli tisso viggâ. Purvântao might be pubbenivâsânussatiñanavigga; Aparantao might be âsavânâm khaye fânavigga; Katurmo might be sattânâm kutupapâte ñânavigga, or katumagge pânam.
XCIII. ET GITEA The ten kinds of knowledge. Mahâvyutp., sect. 35. Childers, p. 259 a, has four nânas, viz. I. dhamme ñanam (5); 2. anvaye nânam (6); 3. parikkhede nânam (8); 4. sammutiya ũậnam.
XCIV. grafa The five kinds of knowledge.' Mahâvyutp., sect. 2. Trigl. p. 9 (6).
XCV. The two kinds of truth.' 1. Sammutisakkam, truth by general consent; 2. paramatthasakkam, self-evident truth.'
Mdo. XIV, 8 (Feer, p. 256), #AUTATU Afact. Cf. Tanjur, Mdo., No. 8 (Feer, p. 368). Childers, p. 409 a. Schlagintweit, p. 35. Wassiljew, p. 294 f.
xCVI. चतुरार्यसत्येषु षोडश यांतिज्ञानलक्षणाः (sic). Mahâvyutp., sect. 52 (cf. sect. XXI). XCVII. em TAIT W T: The four parts of the truth of suffering."
Mahâvyutp., Sect. 50. Trigl. p. 15 (23). Lalitav. p. 35, 7 ff. (see sect. LV). Burnouf, Introd. p. 462. Hardy, Manual, p. 495 (4). XCVIII. HEUER ATT FITT: "The four parts of the truth of
the cause.' Mahâvyutp., sect. 50. Trigl. p. 15 (23). XCIX. fattyan FAIT TCT: The four parts of the truth of cessation.
Mahâvyutp., sect. 50. Trigl. p. 15b (23).

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ll WAHAE: 11
C. AN ATT : The four parts of the truth of the way.'
Mahâvyutp., Sect. 50. Trigl. p. 15 b (23). On gaug, patipada, see Burnouf, Lotus, p. 520, and Mahậvagga I, 6, 18 (p. 10).
CI. ATT Harva: “The four kinds of contemplation.' Childers, p. 423 b, mentions ânantariko samadhi, and, among the five elements of samadhi, âlokapharanatâ, diffusion of light.'
CII. wit --- grat:. 1. Sotâpattimaggattho; 2. sotâpattiphalattho; 3. sakadagamimaggattho; 4. sakadagamiphalattho; 5. anâgâmimaggattho; 6. anâgâmiphalattho; 7. arahattamaggattho; 8. arahataphalallho.
Cf. Mahâvyutp., sect. 41. Childers, pp. 56 (s.v. ariyapuggalo), 225 b. Puggalapaññatti, ed. Morris, p. 2. Burnouf, Introd. p. 291.
CIII. wgt afayect:. Cf. Mahâvyutp. sect. 41. Puggala-paññatti, ed. Morris, p. 2.
Several of these names are illegible and unintelligible. Devakulankulo is a conjecture, founded on the Pali kolankolo (Puggala-paññatti, ed. Morris, p. 16) and Sankh. Grihya IV, 12. Ekavîkika may be for Pali ekabigi (1. c. p. 16). Abhisamskâraparinirvâyî corresponds to sasankhara-parinibbayi (1. c. p. 17). Sarvastâna may be for sarvasthanaplutah. The last word khadga is wrong. The whole number may have been eighteen.
CIV. TRENTITVT (cf. sect. XXI). Mahâvyutp., sect. 6o. Lalitav. p. 542, 15 ff. Mahâvagga, p. Io. Buddhist Suttas, p. 150.
CV. Era fafax "The threefold charity.' Childers, p. 29 a, gives a misadanam, dhammadânam. Anguttara-nikâya II, 13, I.
The Mahayanasamparigrahasâstram (Hiouen Thsang's translation) speaks of the six Paramitâs. The Chinese paraphrases nearly agree with the words of this and the following five sections: 1. Gift consisting of the law; 2. Gift consisting of material things; 3. Gift of fearlessness ( 'safety'). Cf. Sukhavatî, p. 61, 5. 1. Religious (spiritual) gifts; 2. Material gifts; 3. Friendliness.'
CVI. na fafav The threefold morality.' See note on CV. Chinese: 1. Sila of good behaviour; 2. Sila of collecting or holding good deeds; 3. Sila by benevolence towards beings; cf. CXVII.

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CVII. wifafafaut 'The threefold patience.' Different Kshậntis are mentioned elsewhere. Sukhâvatî, cap. 32 (p. 55, 12), has : घोपानुगा, सनुलोमिको, अनुत्पसिकधर्मक्षांति.
Lalitav. p. 36, 16 (Dharmál. 51), wgrac wifit as leading to farctuarea .
Burnouf, Lotus, p. 380, translates: 'Resignation to the idea of not being born again, which leads to a clear conception of nirodha. He distinguishes it from Wafaat yafa:, which he translates by resignation to future conditions.' According to Lalitav. p. 39, 14 ff. (Dharmál. 105 and 106), this Gr e ifa: seems to mean “resignation to future and supernatural conditions, while oth
Vaarifat would be 'resignation to natural consequences.' See Lefmann, LV, p. 158. Kern, pp. 411, 419.
Saddharmap., transl. Kern, p. 254, Grafer, acquiescence in the eternal law.'
Chinese: 1. Forbearance of injuries and enmities (2); 2. Forbearance of pains or suffering (3); 3. Forbearance by investigating conditions (1). Wassiljew, p. 140. Taranátha, übers. Schiefner, p. 61.
CVIII. na fafari The threefold energy.' Chinese: 1. Energy by putting on armour; 2. Energy in practice ; 3. Energy in not being timid, not being backward, and not being satisfied.
There is a work by a Japanese, entitled Questions and answers on the one hundred Dharmas,' in which similar lists are given; but the three sorts of energy are enumerated differently: 1. Energy by putting on armour; 2. Energy in holding good deeds; 3. Energy in conferring benefits.
CIX. srat fafavi The threefold meditation.' Chinese: 1. Meditation by residing comfortably; 2. Meditation by drawing out (sins ?); 3. Meditation by doing what is to be done.
cx. Et fafaut "The threefold wisdom.' 1. Kintamaya pañña (2); 2. sutamayâ pañña (1); 3. bhavanamaya paññ â (3).
Childers, p. 330 a, s. v. pañña. Trigl. p. 12 b.
The Chinese list does not agree with ours: 1. Wisdom obtained by the practice free from discrimination; 2. Wisdom obtained by non-discrimination; 3. Wisdom obtained after non-discrimination.
1. Wisdom obtained by study; 2. Wisdom obtained by thought; 3. Wisdom obtained by meditation.'

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॥ धर्मसंग्रहः ॥
CXI. उपायस्त्रिविधः.
For this and the following three Pâramitâs, the Chinese paraphrases (which are found in the above-mentioned Japanese work) do not agree with our lists.
CXII. प्रणिधानं त्रिविधं. CXIII. बलं त्रिविधं. CXIV. ज्ञानं त्रिविधं. CXV. आवरणे हे.
CXVI. नैरात्म्यं द्विविधं.
CXVII.
fafay: The twofold equipment.'
Lalitav. p. 39, 4 ff. (Dharmâl. 97-100), has four, viz. 1. gwint; 2. MAसंभार; 3. शमथसंभार; 4. विदर्शनसंभार (cf. Kern, I, 419 ).
That is, according to Kern, the equipment consisting in-1. Meritorious acts; 2. Science; 3. Quietude; 4. Far-sightedness (clairvoyance).
On शमय and विपश्यन ( evidently the same as विदर्शन), see Wassiljew, pp. 141, 144. Trigl. p. 18b (32).
CXVIII. पट् समाध्यावरणानि.
CXIX. अष्टौ प्रहाणसंस्काराः.
CXX. : The four continents.'
1. Uttarakuru; 2. Gambudîpo; 3. Pubbavideho; 4. Aparagoyânam. Childers, p. 228 a, s. v. mahâdipo. Mahâvyutp., sect. 149. Trigl. p. 23 (47). Lalitav. pp. 21, 8 f.; 144, 4 f.; 170, 14 f. (cf. 257, 6, f). Burnouf, Introd. pp. 75 n., 177 n.; Lotus, p. 843. Hardy, Manual, pp. 4, 14; Legends, p. 85. Köppen, I, 233 f. Kern, p. 289. Eitel, p. 144 f.
CXXI. weg: The eight hot hells.'
1. Sangîvo; 2. kâlasutto; 3. sanghâto; 4. roruvo; 5. mahâroruvo; 6. tapano; 7. patâpano; 8. avîki.
Mahâvyutp., sect. 209. Mahâvastu I, 5-27. Childers, p. 260 b. Pañkagati, transl. Feer, Ann. Mus. Guim. V, 516. Burnouf, Introd. p. 201; cf. p. 366 (on the punishments); Lotus, p. 309. Hardy, Manual, pp. 26 ff., 47, 59. Köppen, I, 240. Kern, p. 298. Beal, p. 245. Eitel, p. 82 a.

Page #79

II YATE: 11
65
CXXII, wet ninat#T: “The eight cold hells.' Mahâvyutp., sect. 210: 1. ; 2. facet; 3. 372 ; 4. TRT; 5. F7; 6. 1 ; 7. 9; 8. ATH.
Suttanipata, transl. Fausböll, S. B.E., X, p. 121, has Abbuda, Nirabbuda, Ababa, Ahaha, Atata, Kumuda, Sogandhika, Uppalaka, Pundarîka, Paduma. See Vyakhya, fol. 257 a, 1. 7. Burnouf, Introd. p. 201. Kern, I, 298 f. Eitel, p. 82 a.
CXXIII. # AT TA 'The seven lower regions. CXXIV. et
The two mountain-rings.' Childers, p. 97 b, kakk avâlam and olam. Lalitav. pp. 170, 18 f. ; 346,5. Saddharmap., transl. Kern, p. 233. Aryamahâkarunapundarîkasůtra, transl. Feer, Ann. Mus. Guim. V, 161. Burnouf, Lotus, p. 842. Hardy, Manual, p. 2; Legends, pp. 80 ff., 97 ff. Köppen, I, 234 f. Kern, I, 289. Eitel, p. 142 a.
cxxv. witaat: The eight mountains.' 1. Yugandharo; 2. Isadharo; 3. Karaviko; 4. Sudassano; 5. Nemindharo (7); 6. Vinatako (5); 7. Assakanno (6); (8. Meru, being nearest to Yugandharo.)
Mahâvyutp., sect. 188. Childers, p. 211b (s.v. kulákalo). Burnouf, Lotus, p. 842 ff. Hardy, Manual, p. 12; Legends, p. 82 ff. Köppen, I, 233. Eitel: Yugamdhara (p. 175 b), Ishâdhara (p. 46 a), Karavika (p. 53 a), Sudarsana (p. 134 b), Asvakarna (p. 17 a), Vinataka (p. 168 b), Nemimdhara (p. 83 b), Sumeru (p. 136 a).
CXXVI. # FTTT: "The seven seas.' Childers, p. 412 a (s. v. sågaro), has: 1. khîrannava (cf. 2); 2. nila sagara; 3. pîtasagara, etc. Cf. Hardy, Manual, p. 12; Legends, p. 84. CXXVII. पद कामावचरा देवाः “The six classes of gods of the world
of desire.' 1. Katumma hârâgika; 2. tâvatimsâ; 3. yama (4); 4. tusita (3); 5. nimmânaratino; 6. paranim mita vasavattino.
Mahâvyutp., sect. 151. Trigl. p. 23 b (49). Cf. Lalitav. pp. 33, 3; 113, 14; 478, 10. Childers, pp. 177 a, 467 b. Mahavagga I, 6, 30 (p. 12). Burnouf, Introd. pp. 79, n. 3; 601; 604; Lotus, p. 353. Köppen, I, 260. Kern, I, 291. Eitel, pp. 145a, 148 a, 152 a, 173 a, 85 a, 90 b. CXXVIII. अष्टादश रूपावचरा देवाः 'The eighteen classes of gods of
the world of form.' 1. Brahmapârisaggâ; 2. brahmapurohita; 3. mahâbrahmano; 4. pa
[III. 5.)

Page #80

66
II YÄFTE: 1
rittâbhâ; 5. appamânâbhâ; 6. abhassara; 7. parittasubhâ; 8. appamâna subhâ; 9. subhakinnâ; 10. vehapphala; II. asaññasatta; 12. avih â ; 13. atappâ; 14. sudassa; 15. sudassi; 16. akanitha.
Mahâvyutp., sects. 152-156. Trigl. p. 24 (50-53). Childers, p. 467 b. Burnouf, Introd. p. 609 ff.; Lotus, p. 353. Hardy, Manual, pp. 5 ff., 26. Köppen, I, · 260 f. Kern, I, 292 f. Eitel, P. 105, etc. CXXIX. चत्वारोऽरूपावचरा देवाः 'The four classes of gods of the .
formless world.' 1. Akâsânañkâyatandpaga; 2. viññânañkâyata nû pagâ; 3. âkinkanhayatan û pagâ; 4. nevasa ñ ñânâsaññâyata nu paga.
Mahâvyutp., sect. 157. Trigl. p. 24 b (54). Childers, p. 467 b. Burnouf, Lotus, p. 811 ff. Hardy, Manual, pp. 5 ff., 26. Köppen, I, 261. Kern, I, 293 f. Eitel, p. 13b.
CXXX. faut at:.
CXXXI. fafayT HET#1. The text is evidently faulty.
CXXXII. fafax The threefold (fruit of) work.' 1. Dillhadhammavedaniyakam mam; 2. uppaggavedaniyakammam; 3. aparâpariya vedaniyakammam.
Mahâvyutp., sect. 117. Childers, p. 178 b. Hardy, Manual, p. 447, gives eleven.
1. Karma manifesting itself in this life; 2. Karma manifesting itself in the next existence; 3. Karma manifesting itself at a subsequent period.'
CXXXIII. fafau angid "The three kinds of magic.' Mahâvyutp., sect. 12: gareT WIC TANTO '
W A ARTO. CF. Lalitav. p. 82, 16: VEITAEIO. Burnouf, Lotus, p. 310.
CXXXIV. wg : The eight untimely ways of being born.' Mahâvyutp., sect. 116. Burnouf, Lotus, p. 835. Childers, p. 24 b.
cxxxv. fafaut fart:. CXXXVI, FATT: FAVA: The four kinds of contemplation.' faHOSHT, Saddharmap., transl. Kern, p. 394. Eitel, p. 167 b.

Page #81

II VÄHTE: II
67
CXXXVII, agerrarara afa. Mahâvyutp., sect. 201. Abhidharmakosavyakhya, fol. 355 a, l. 4. MilindaPanha, p. 145; Oldenberg, Buddha, p. 443. In illustration of avyâkrita, Kasawara sent me the following note: In Hiouen Thsang's translation of the Abhidharmakosa, cap. 5, we read, “There are four ways of answering questions. What are the four? Sometimes one answers directly (Pag ), sometimes by qualifying (fr i ), sometimes one gives an answer after putting a question (qiyalar ), and sometimes one does not give any at all, but puts it aside (Fratraici). When should one answer a question directly? One should do So, when asked whether all conditions are inconstant. When should one answer by qualifying? When one is asked, what reward one receives, if doing anything on purpose, one should answer by qualifying (that, if the action is good, the person will receive a good reward; and if it is bad, he will receive a bad reward). How does a person answer after putting another question? Supposing he is asked whether personality and self are the same thing, he must put a question: What self do you mean? If you mean the gross self, then it is different. When does one give no answer? When one is asked, whether this world is permanent or not, whether it is both permanent and not permanent, whether it is neither permanent nor impermanent; whether this world has an end or not, whether it has both an end and no end, whether it has neither an end nor no end; whether a Tathagata, after his death, exists or not, whether he both exists and not exists, whether he neither exists nor not exists; whether this life is this body, or whether they are different,when one is asked in this way, one puts the question aside."
w ion, which means "not qualified," " not declared," is used synonymously with 1994. See Childers' Dict., p. 328, under Pañiho.'
CXXXVIII. tfu
ifa The three roots of virtue.' 1. Alobho, freedom from covetousness; 2. adoso, freedom from anger; 3. amoho, freedom from ignorance.' Childers, p. 214 a.
CXXXIX. itu TT The three roots of vice.' 1. Lobho, covetousness; 2. doso, anger; 3. moho, ignorance.' Mdo. XX, 11 (Feer, p. 269). Childers, p. 25 b. Burnouf, Lotus, p. 336. Cf. Hardy, Manual, p. 495
CXL. fae: fut: The three kinds of study.' 1. Adhisilasikkha (2); 2. adhikittasikkha (1); 3. adhipaññasikkha (3). Mahâvyutp., sect. 32. Trigl. p. 15 b (24). Childers, p. 475 a, s. v. sikkhattayam.

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68
II YAHTE: II
1. Training in the higher morality; 2. Training in the higher thought; 3. Training in the higher learning.' See note on Vinaya Texts, II, 23.
इति नागार्जुनपादविरचितायां धर्मसंग्रहः समाप्तः ॥ The Chinese Version ends with the eighty Anuvyañganas, and mentions no author.
Both MSS. agree in 'tfearai, which may be for trans. But perhaps this locative may refer to another work of Nâgârguna, such as his commentary on the Pragñâpâramitâ, and the title may be an abbreviation of Al g efarfaatui UNTUTANTSUT VARTE:. Though this is a mere conjecture, I cannot make the correction of otfyntyf into fast without hesitation, for it is a matter of importance, as the latter reading would make our # definitely a work of Nâgârguna.

Page #83

चित्रं
THE SEVENTY-FIVE DHARMAS (see the second chapter of the Abhidharmakosa).
(आकाश संस्कृतधमाः
असंस्कृतधाः 3 (Sect. 32) प्रतिसंख्यानिरोध
अप्रतिसंख्यानिरोध रूपाणि
चैनधाः (=चिन्नसंप्रयुक्तसंस्काराः) चिनविप्रयुक्ताः संस्काराः II (Sect. 26)
Sect. 30
14 (Sect. 31) चक्षुस्
प्राप्ति
जाति श्रोत्र
सप्राप्ति स्थिति प्राण इंद्रिय
सभागता जरा विज्ञान मनस् चित्र
असंज्ञिक अनित्यता काय ) [Vyakhya, fol. 112 a,
असंज्ञिसमापति नामकाय 1.2, says: 'एकार्थमिति'
निरोधसमापति पदकाय यञ्चितं तदेव मनस्तदेव
जीवित व्यंजनकाय गंध विषय विज्ञानमित्येकोऽर्थः]
शब्द
मोह
संज्ञा
वीर्य
स्पर्श
अविज्ञप्ति महाभूमिका धमाः कुशलमहाभूमिका: क्लेशमहाभूमिकाः अकुशलमहाभूमिकाः उपक्लेशभूमिकाः अनियतभूमिकाः 10 IO
10 (Sect. 69) 8 (cf. Sects. वेदना श्रद्धा
अहीकता क्रोध
67,69) प्रमाद अनपत्रपा सक्ष
कोकृत्य चेतना उपेक्षा कौसीद्य
मात्सर्य
मिड स्पर्श अश्राद्य
ईयी
वितर्क सपत्रपा स्यान
प्रदाश (P.palasat) विचार मति अलोभ औद्धत्य
विहिंसा
राग सद्वेष
उपनाह
प्रतिघ मनस्कार सहिंसा
माया
मान अधिमोक्ष प्रश्रधि
शाच्च
विचिकित्सा समाधि अप्रमाद
मद
छंद
स्मृति
संस्कृत 2, i.e.
(चिन्तविप्रयुक्त 14 असंस्कृत . . . .
75 dharmas.
N. B. Those terms are explained in the Abh.Vyakhya, fol. 98 and following, and fol. 376 a, l. 2, and following.

Page #84

THE FIVE SKANDHAS, TWELVE AYATANAS, AND
EIGHTEEN DHÂTUS, COLLECTED FROM THE FIRST CHAPTER OF THE ABHIDHARMAKOSA.
- 5 EU Sect. 22
-रूप 3-1-5 इंद्रिय -- चास श्रोत्र प्राण जिहा काय विषय--रूप2
वर्णरूप (4-नील पीत लोहित अवदात
संस्थानरूप | 8-दीर्घ हूख वृन्न परिमंडल उन्नत सवनत Sect. Sect.
सात विसात 34
1 or 20, adding छाया आतप सालोक अंधकार
अभ्र धूम रजस् महिका or 21, adding नभस् (Vyakhya, fol. I9b,
नभश्चकवर्णमिति) -शब्द 8-(शब्दः) अनुपातमहाभूतहेतुकः सस्वाख्योऽसत्वाख्यो मनोज्ञाम
Cf. Sect. नोज्ञश्च । उपान्नमहाभूतहेतुकः सश्वाख्योऽसवाख्यो मनोज्ञा___35 मनोज्ञथ ॥
(सत्वाख्यो शब्दः is the sound caused by speech,
hands, &c. असचाख्यो शब्द: is the sound caused by winds,
forests, rivers, &c.) -गंध 4-सुगंध दुर्गध समगंध विषमगंध
Sect. 37 - रस 6-तिक्त अम्ल लवण कटुक मधुर कपाय
Sect. 36 I.---स्पर्श 11-पृथी अप तेजस् वायु लघुत्व गुरुत्व अक्षणत्व कर्कशत्व जि
Sects, यत्सा पिपासा शीत
38,39 -2 अविज्ञप्ति-विज्ञप्तिसमाधिसंभूतं कुशलाकुशलं रूपं (Vyakhya, fol. 25a, 1.2) -वेदना 3. Sect. 27 -संज्ञा Sect. 28 -संस्कारा: 58, i.e. 1-44 चैनधर्म (here वेदना and संज्ञा are excluded)।
See the other table. Sects. 31, 32 -14 चिनविप्रयुक्तसंस्काराः |-विज्ञान 6-चक्षुर्विज्ञान श्रोत्र घ्राण जिहा काय मनस -12 आयतन (चक्षुःश्रोत्रघ्राणजिहाकायमनआयतनानि Sect. 24 1 रूपशब्दगंधरसस्पर्शधीयतनानि
(चक्षुःश्रोत्रघ्राणजिहाकायमनोधातवः -18 धातु
रूपशब्दगंधरसस्पर्शधर्मधातवः c. 25 (चक्षुर्विज्ञान--मनोविज्ञानधातवः

Page #85

CONTENTS.
SECT. I. रत्न, 3. II. यान, 3. III. बुद्ध', 5. IV. देवी', 4. v. रष 5. VI. तथागत', 7. VII. लोकपाल, 4. VIII. लोकपाल', 8. IX. लोकपाल, I0. x. लोकपाल, 14. XI. क्रोध', 10. XII. बोधिसत्व, 8. XIII. योगिनी, 6. XIV. अनुतरपूजा, 7. Xv. कुशलमूल, 3. XVI. ब्रह्मविहार, 4. XVII. पारमिता',6. XVIII. पारमिता, 10. XIX. संग्रहवस्तु, 4. xx. अभिज्ञा, 5.
SECT.
SECT. XXI. आर्यसत्य, 4.
XXXIX. महाभूत, 5. XXII. स्कंध, 5.
XL. भौतिक, 5. XXIII. लोकोत्तरपंचस्कंध, 5. XLL. शून्यता', 20. XXIV. आयतन, 12. XLII. प्रतीत्यसमुत्पाद, 12. xxv. धातु, 18.
XLIII. बोधिपाक्षिका धमाः, XXVI. रूपस्कंध, II.
37. XXVII. वेदना, 3. XLIV. स्मृत्युपस्थान, 4. xxVIII. संज्ञास्कंध, I. XLV. सम्यक्प्रहाण, 4. XXIX. संस्काराः, 2. XLVI. ऋद्धिपाद, 4. xxx. चित्तसंप्रयुक्तसंस्काराः, XLVII. इंद्रिय, 5. 40.
XLVIII. बल, 5. XXXI.चिनविप्रयुक्तसंस्काराः, XLIX. बोध्यंग', 7. 13.
L. आयाष्टांगिकमार्ग, 8. XXXII. असंस्कृत, 3. LI. प्रतिसंविद 10, 4. XXXIII. विषय, 6. LII. धारणी19, 4. XxXIV. रूपं विषयस्वभाव | | LIII. प्रतिशरण, 4. xxxv. शब्द, 18 (?). LIV. अनुस्मृति, 6. xxxVI. रस, 6.
LV. धर्मपद, 4. XXXVII. गंध, 4. | LVI. अकुशल, 10. xxxVIII. स्प्रष्टव्य, II. LVII. गति11,6.
I. India Office Library MS. C. Cambridge MS. F. - The Fragment belonging to the Cambridge Library. Ch.=The Chinese Version.
1 Omitted in I. only. Omitted in C., F., and Ch. F. and Ch. put this section before sect. XIX. Omitted in C., F., and Ch. F. and Ch. omit from sect. XXIV to sect. XLI.
Omitted in c. This title is left out in I. Omitted in C. only. Here the fragment ends. 10 Omitted in Ch. I Ch. puts it after मार (sect. LXXX).

Page #86

72
CONTENTS.
SECT. SECT.
SECT. LVIII. धातु', 6. Lxxx. मार, 4.
C. मागसत्ये चत्वार साकाराः, LIX. विमोक्ष',8.
LXXXI. श्रद्धांग', 4. LX. आनंतर्य, 5. LXXXII. अनुपूर्वसमाधिस- CI. समाधि, 4. LXI. लोकधर्म', 8.
मापन्नि', 9. . CII. पुनलाः , 8. LXII. प्रवचन, 9.
LXXXIII. लक्षण, 32. CIII. प्रतिपुहल, 8(?)11. LXIII. धूतगुण, 12. LXXXIV. अनुव्यंजन, 80. | CIV. धर्मचक्रप्रवर्तक (भाकाLXIV. भूमि, 10.
LXxxv.पन(चक्रवर्तिनां),7.| रा.), 12. LXV. भूमि, 13.
LXXXVI. अध्वन, 3. CV. दान, 3. LXVI. चक्षुस, 5. LXXXVII. कल्प, 4. CVI. शील, 3. LXVII. क्लेश, 6. LXXXVIII. युग, 4. CXVII. यांति, 3. LXVIII. दृष्टि, 5. LXXXIX. लोक, 2. CVIII, वीर्य, 3. LXIX. उपक्लेश', 24. xc. योनि, 4.
CIX. ध्यान, 3. LXX. आहार,5. xCI. कषाय, 5.
cx. प्रज्ञा, 3. LXXI. भय , 5.
xCII. सस्वाध्या(?)10, 3. CXI. उपाय, 3. LXXII. ध्यान, 4. XCIII. ज्ञान, Io.
CXII. प्रणिधान, 3. LXXIII. विमोच', 3. XCIV. ज्ञान, 5.
CXIII. बल, 3. LXXIV. पशिता (बोधिस-xcv. सत्य, 2.
CXIV. ज्ञान, 3. स्वानां), I0.
XCVI. छांतिज्ञानलक्षण (च- cxv. आवरण, 2. Lxxv. बल (बोधिसत्वानां), तुरार्यसत्येषु), 16. CXVI. नैराग्य, 3. 10.
| XCVII. दुःखसत्ये चत्वार था- cxVII. संभार, 2. LXXVI. बल (तथागतस्य), । काराः,4.
CXVIII. समाध्यावरण, 6. XCVIII. समुदयसत्ये चत्वार| CXIX. प्रहाणसंस्कार (अष्टौ LXXVII. वैशारद्य, 4.
आकाराः,4.
प्रतिपत्त्या)10, 8. LXXVIII. मात्सर्य, 5. xcIX. निरोधसत्ये चत्वार आ-| Cxx. द्वीप, 4. LXXIX.सावेणिकबुद्धधर्म,18. काराः, 4.
| cxxI. उष्णनरक13, 8.
10.
1 Omitted in Ch. See note to LIX. Omitted in Ch. Ch. enumerates four only. Omitted in Ch. The Chinese Version adds, after sect. LXVIII, four sections, three of which are not found in our text, viz.: I. Four Asravas: kamasrava, bhavāsrava, avidyasrava, and drishtyasrava. 2. Eight Rupas: prithvi, apas, tegas, vayu, gandha, rasa, sparsa, and dharma. 3. Three Vimokshas: see sect. LXXIII. 4. Two Artipas: Akara and vigilana. Then the Version passes to eight Vimokshas, see sect. LIX. N.B. These terms are of course written in Chinese. Omitted in Ch. . See note to LXXIII. Ch. puts it after sect. XCI. . Omitted in Ch. 10 Ch. omits from sect. XCII to sect. CXIX. 11 Eighteen (?). 12 Ch. puts it after sect. CXXI. 13 Ch. puts it after sect. CXXII.

Page #87

SECT.
CXXII. शीतनरक, 8. CxxIII. पाताल', 7CXXIV. चक्रवाड, 2. CXXV. पर्वत', 8.
CONTENTS.
SECT.
OXXVIII. रूपावचरा देवाः 3,
18.
OXXIX. अरूपावचरा देवाः, 4. OXXX. अलंघन, 3. OXXXI. महामैत्री, 3.
CXXVI. सागर, 7. CXXVII. कामावचरा देवाः, OXXXII. कर्मन्, 3. oxxxIII. प्रातिहार्य, 3.
6.
1 Ch. omits this. 2 Ch. enumerates seven, omitting the eighth. seventeen, and the Version ends here.
SECT.
8.
OXXXIV. अक्षण, OxxxV. विकल्प, 3. OXXXVI. समाधि, 4. CXXXVII. व्याकृतवस्तु, 14. CXXXVIII. कुशलमूल, 3. OXXXIX. अकुशलमूल, 3. CXL. शिक्षा, 3.
73
* Ch. enumerates
[111. &-]

Page #88

A LIST OF THE SUBJECTS IN THE CHINESE VERSION OF THE DHARMA-SAMGRAHA,
TRANSLATED BY SH-HU (DÂNAPALA ?), A. D. 980-1000, OF THE LATER SUN DYNASTY, A. D. 960-1127. SEVEN LEAVES.
In the Sanskrit text.
No.
.
.
.
I.
Literal translation of
the Chinese terms. I. Triratna . . . II. Triyana III. Saptânuttarapaga IV. Trimola . .
V. Dasaparamita . VI. Ashłádasasünyata VII. Katur-amita (?) . VIII. Katuhsamgrahavastu . . . IX. Pankábhigña . .
x. Katurâryasatya . . XI. Pankaskandha . . . XII. Lokottara-pañkaskandha . XIII. Dvadasânga-pratîtyasamutpada XIV. Saptatrimsad-bodhipakshikadharma
XV. Katurdharmaviga XVI. Shadanusmriti . XVII. Katurdharmamudra XVIII. Dasākusala. XIX. Katurmülaklesá.
XX. Pankadrishti XXI. Katurâsrava XXII. Trivimoksha XXIII. Ashtarapa. XXIV. Dvy-arapa. .
XXV. Ashtavimoksha . XXVI. Navânga-pravakana XXVII. Dvadasadhûtaguna XXVIII. Dasabhômi.
. . .
. XIV. (*) • XV. (?) XVIII. . XLI. . XVI. . XIX. . XX. . XXI.
XXII. XXIII. XLII. XLIV. XLVII. (0) XLVIII. XLIX.
L. . LX. (?) · LXI.
(?) LXVI.
.
.
.
. LIII. . LVI. LVII. LVIII.
.
.
.
.
In C, only.
* Where 20 instead of 18.

Page #89

LIST OF SUBJECTS IN CHINESE VERSION. 75 Literal translation of
In the Sanskrit text. the Chinese terms.
No. XXIX. Bodhisattva-dasavasitâ
LXVII. XXX. Bodhisattva-dasabala.
. LXVIII. XXXI. Tathâgata-dasabala. .
LXIX XXXII. Katur-vaisâradya .
. LXX. XXXIII. Pankamâtsarya. .
LXXI. XXXIV. Ashfâdasâvenika-buddhadharma.
LXXII. XXXV. Dvâtrimsal-lakshana.
. LXXVI. XXXVI. Asîty-anuvyañgana . .
• LXXVII. XXXVII. Kakravarti-saptaratna
· LXXVIII. XXXVIII. Lokâshtadharma XXXIX. Tryadhyâya
LXXIX. XL. Katuhkalpa .
. LXXX. XLI. Katurloka XLII. Dvadharma . XLIII. Katuryoni
. . . . . . LXXXIII. XLIV. Pañkakashaya.
· LXXXIV. XLV. Katurmâra . XLVI. Shaddharma (or, states of existence) XLVII. Ashta-sîtanaraka
. CXV. XLVIII. Ashta-ushnanaraka. .
CXIV. XLIX. Katurdvipa .
CXIII. L. Dvikakravada.
CXVII. LI. Saptasuvarna (?)-parvata
CXVIII. LII. Saptasågara . . . .
CXIX. LIII. Sha/kâmâvakaradeva
CXX. LIV. Saptadasa(rūpävakara)-deva . .
. CXXI. Thus the subjects in the Sanskrit text, which are wanting in the Chinese version, are Nos. 3-13, 17, 24-40, 43, 45, 46, 51, 52, 54, 55, 59, 62-65, 73-75, 81, 82, 84-112, 116, 122-133. But at the same time there are at least 8 subjects in the Chinese version which seem to be wanting in the Sanskrit text. We have 54 subjects in the Chinese version, 46 of which nearly agree with as many subjects in the Sanskrit text. 133 +8=141 is the total number of different subjects in the Sanskrit text and the Chinese version. In the Chinese version, this work is not ascribed to Nâgârguna, but the Chinese title means literally Law-collection (=Dharmasamgraha)-name-number-stra.' 1 Where 8 instead of 7.
- Where 18 instead of 17
L
2

Page #90

THE TITLES OF THE SECTIONS
ARRANGED ALPHABETICALLY.
4.
CXXX. अलंघन, 3. XXXII. असंस्कृत, 3. L.X. अनंत 5. XXIV. आयतन, 12. XXI. आर्यसत्य, 4. I.. आगिकमार्ग, 8. CXV. आवरण, 2. LXXIX. आवेणिक बुद्धधर्म,
18.
SECT.
LVI अकुशल, IO.
CXXXIX. अकुशलमूल, 3. CXXXIV. अक्षय, 8. LXXXVI. अध्वन्, 3. XIV. अनुत्तरपूजा, 7. LXXXII अनुपूर्व समाधिस , 9. LXXXIV. अनुव्यंजन, 80. LIV. चनुस्मृति, 6. XX. अभिक्षा, 5.
CXXIX. अरूपावचरा देवा:, OVII. शांति, 3
LXX. आहार, 5. XLVII. इंद्रिय, 5. LXIX. उपक्लेश, 24 CXI. उपाय, 3.
SECT.
CXXI. उष्णनरक, 8.
XLVI. डिपाद, 4CXXXII. कर्मन्, 3. LXXXVII. कल्प, 4. XCI. कषाय, 5.
OXXVII. कामावचरा देवा:, 6. | Oxx. द्वीप, 4.
XV. कुशलमूल, 3. CXXXVIII. कुशलमूल, 3. XI. क्रोध, I0. LXVII. क्लेश, 6.
CXXIV. चक्रवाड, 2. LXVI. चक्षुस्, 5. XXXI. चित्रविप्रयुक्तसंस्काराः, 13.
XXX. चित्रसंप्रयुकाराः,
40.
OXIV. ज्ञान, 3. XCIV. ज्ञान, 5. XCIII. ज्ञान, 10. VI. तथागत, 7.
SECT.
Cv. दान, 3.
XOVII. दु:खसत्ये चत्वार -
काराः, 4. LXVIII दृष्टि, 5. IV. देवी, 4.
LVIII. धातु, 6.
XXV. धातु, 18.
XOVI. शांतिज्ञानलक्ष्य ( च III. धारणी, 4
तुरायै सत्येषु), 16. LVII. गति, 6. XXXVII. गंध, 4.
CIV. धर्मचक्रप्रवर्तक ( साका
:), 12. LV. धर्मपद, 4.
LXIII. धूतगुण, 12. CIX. ध्यान, 3. LXXII. ध्यान, 4.
XCIX. निरोधसत्ये चत्वार आ
काराः, 4. OXVI. नैरास्य, 2. CXXV. पर्वत, 8. CXXIII. पाताल, 7. XVII. पारमिता, 6. XVIII. पारमिता, 10. CII. पुढला:, 8.
CX. प्रज्ञा, 3. CXII. प्रणिधान,
3.

Page #91

SECT.
SECT.
CIII. प्रतिपुइल, 8 ( for 18 ? ). LXXX. मार, 4.
LIII, प्रतिशरण, 4. LI. प्रतिसंविद्, 4.
XIII प्रतीत्यसमुत्पाद, 12.
TITLES OF SECTIONS.
XII. बोधिसत्त्व, 8. XLIX. बोध्यंग, 7. XVI. अद्यविहार, 4 LXXI. भय, 5. LXIV. भूमि, 10.
LXV. भूमि, 13. XL. भौतिक, 5.
4.
II. मान, 3.
LXII. प्रवचन, 9.
LXXXVIII. युग, 4.
CXIX. महारासंस्कार (अष्टो XIII. योगिनी, 6. XC. योनि, 4.
प्रतिपत्त्या), 8.
CXXXIII प्रातिहार्य, 3.
V. रक्ष, 5.
1. रत्न, 3.
LXXXV. रत्न (चक्रवर्तिनां), CVI. शील, 3.
CXIII. बल, 3.
XLIX. बल, 5.
LXXVI. बल (तथागतस्य),
7.
IO.
XXXVI. रस, 6.
LXXV, बल (बोधिसत्वानां XXXIV. रूपं विषयभावं XXVI. रूपस्कंध, II. CXXVIII. रूपावचरा देवा:,
TO.
III. बुड, 5. XLIII. बोधिपाक्षिका धर्मः,
18.
37.
XXXIX. महाभूत, 5. CXXXI. महामैत्री, 3. LXXVIII. मात्सर्वे 5.
C. मार्गसत्ये चत्वार आकाराः,
,
LXXXIII. लक्षण, 32. LXXXIX. लोक, 2. LXI. लोकधर्म, 8.
VII. लोकपाल, 4. VIII. लोकपाल, 8. IX. लोकपाल, 10.
x. लोकपाल, 14
XXIII. लोकोत्तरपंचस्कंध, 5.
CII. मंजुपुरं ऋपुंगला: (?), 8. LXXIV. वशिता (बोधिसत्त्वा -
नां), 10.
XXXV. विकल्प, 3. LXXIII विमोक्ष, 3
SECT.
LIX, विमोश. 8. XXXIII विषय, 6. VIII. वीर्य, 3. XXVII. वेदना, 3. LXXVII. वैशारद्य, 4. OXXXVII. व्याकृतवस्तु, 14. XXXV. शब्द, 18 (28?). OXL. शिक्षा, 3. CxxII. शीतनरक, 8.
77
XLI. शून्यता, 20. LXXXI. श्रद्धांग, 4. XXIX. संस्कारा:, 2. XIX. संग्रवस्तु 4XXVIII. संज्ञास्कंध, I. XCII. सवाध्य, 3. XOV. सत्य, 2. CI. समाधि, 4. CXXXVI. समाधि, 4.
CXVIII. समाध्यावरण, 6. XOVIII. समुदयसत्ये चत्वार
आकाराः, 4.
OXVII. संभार, 2.
XLV. सम्यक्प्रहाण, 4. OXXVI. सागर, 7. XXII. स्कंध, 5. XXXVIII. स्प्रष्टव्य, II.
XLIV. स्मृत्युपस्थान, 4.

Page #92

अकनिष्ठ, 128.
अकुशल, (ten) LVI.
कुशलमूल, (three)
CXXXIX.
WHU, (eight) CXXXIV. wat, 3.
अग्नि, 8.
अचरढर्किराज, 1.
अचल, 123.
अचला, 64.
सच्छ (for सभ्र), 34.
INDEX
खटट, 122.
अंडज, 90. सतप, 128.
The Roman numerals refer to the titles of sections, and the English figures to the sections.
79.
अतीतोऽध्वा, 86.
अत्यंतशून्यता, 41.
अदत्तादान, 56.
OF
दीनगाचता, 84 (29) .
WORDS.
अद्वेष, 30, 138.
अधिचित्त शिक्षा, 140
अधिप्रज्ञाशिक्षा, 140.
अधिमुक्तिबल, 75.
अधिमुक्तिवशिता, 74. अधिमोक्ष, 30.
अतीतेऽध्वन्यसंगमप्रतिहतज्ञानं, अनंतयाँल्लोकः, 157.
अनपत्रपा, 30, 69. अनभ्रक, 128.
अधिशीलशिक्षा, 140 अध्यात्मप्रमोदन, 72. अध्यात्मवहिधशून्यता, 41. अध्यात्मरूपसंज्ञिन्, 59. अध्यात्मशून्यता, 41. अध्येषणा, 14.
अध्वन्, (three) LXXXVI. अनंतगंज, XII note.
अनवकारशून्यता, 41. अनवराग्रशून्यता, 4. अनागतेऽध्वन्यसंगमप्रतिहत
खदु:खा, 27.
ज्ञानदर्शन, 79. दुःखसुखा (वेदना ), 27, अनागतोऽध्वा, 86.
72. धु, 62.
अनागामिन्, 102, 103. अनागामिफल प्रतिपन्नक, 102.
अनात्मतः, 97. अनाभोग, 118.
अनालंघन (?), 130, 131. अनित्यतः, 97.
अनित्यता, 31.
अनित्याः सर्वसंस्काराः, 55. अनिमित्त, 73.
अनुतरपूजा, (seven ) XIV. अनुत्पत्तिधर्मक्षांति, CvII
note.
अनुत्पद्यवेदनीय, 132. अनुत्पन्न, 45.
अनुत्पाद (अनुत्पत्नानामकुशलानां धर्माणां ), 45. अनुत्पादज्ञान, 93. अनुपहतकद्रियता, 84 (70). अनुपूर्व गात्रता, 84 (20) . अनुपूर्वद्वता, 84 (59). अनुपूर्व समाधिसमापत्ति, (nine)
LXXXII.
अनुपूर्वागुलिता, 84 (6). अनुमोदना, 14. अनुलोमकी (शांति), CVII
note.

Page #93

अनुव्यंजन, (eighty) LXXXIV. अनुशासनी प्रातिहार्य, 133. अनुस्मरण विकल्प, 135. अनुस्मृति (six) LIV. अंतग्रहदृष्टि, 68.
अंतरकल्प, 87.
अन्वयज्ञान, 93.
अपत्रपा, 30.
103. अभिसंबोधिवैशारद्य, 77अभुग्नकुक्षिता, 84 (37).
अंतरापरिनिवायिन् 103.
अमिताभ, 3. अमोघसिद्धि, 3.
लोकः, 137. तवांश्चानंतवाँल्लोकश्च 137 अमोह, 138.
अंधकार, 34.
अम्ल, 36.
अपप, 122.
परगोदान, 120. परवेदनीय, 132. अपरांतकोटिपरिज्ञाय, 92. अपरिम्लानललाटता, 84 (71) अपरूषकेशता, 84 (78).
अप्रणिहित 73.
अप्रतिसंख्यानिरोध, 32. अप्रतिसंख्यायोपेक्षा, 79. अप्रमाणाभ, 128.
अप्रमाद, 30.
अप्रामि 31.
अभावशून्यता, 41.
अभाव स्वभावशून्यता, 41. अभिज्ञा, (five) XX. See Bur
nouf, Lotus, p. 291.
अभिज्ञात, 104. अभिज्ञेय, 104.
wfrum, 56. अभिनीलनेत्रता, 83.
INDEX OF WORDS.
अभिमुखी, 64. अभिषेक भूमि, LXIV note. अभिसंस्कारपरिनिवायिन्,
अलक्षणशून्यता, 41.
अलंघन, (three) CXXX.
अलाभ, 61.
अलोभ, 30, 138. अवक्रगामिता, 84 ( 17 ) .
अवदात, 34
अवदान, LXII note. अवनत, 34अवलोकितेश्वर, XII note. अविकल्पक, 113.
विज्ञ, 26. अविद्या, 42, 67.
विम्लानललाटता, 84 ( 71 ). अविरलदंतता, 83.
विषमपादता, 84 ( 10 ) . अवीचि, 121.
अवृह, 128.
अव्याकृतवस्तु, (fourteen ) CXXXVII.
अयशस्, 61.
अरूपावचरा देवा:, (four) अशोकभय, 71.
CXXIX.
WIE, 30, 69.
अश्वकर्ण, 125.
अश्वरत्न, 85.
अर्चिष्मती, 64. अर्थचय, 19. अर्थप्रतिशरणता, 53. अर्थप्रतिसंविद्, 51.
असंस्कृत, (three) XXXII. संस्कृतशून्यता, 41. संज्ञिक, 31.
भुत, 103. अर्बुद, 122.
संज्ञिस, 128.
अर्हत्, 102.
अर्हत्फलप्रतिपत्रक 102. अर्हद्वध, 60.
अशाश्वतो लोकः, 137. अशेषवैभूषितध्यान, 109.
79
असमाहितचित, 79. असं प्रजन्य, 69.
See sam
praganya.
असंमुणितकेशता, 84 (77).
असुर, 10, 57. अहंकारममकारपरित्याग, 15. अहिंसा, 30.
सही, 69.
अहीकता, 30.
आकाश, 32, 39, 58. आकाशानंत्यायतन, 59. आकाशानंत्यायतनोपग, 129. आकिंचन्यायतन, 59.

Page #94

80
आकिंचन्यायतनोपग, 129. आजीविकभय, 71.
आतप, 34.
आत्मधारणी, 52. आदर्शनज्ञान, 94. आदेशनाप्रातिहार्य, 133.
आनंदर्य, (five) LX. अनंत समाधि, 1or. चानुलोमिकी ( छांति),
CVII.
see
आपः, 38, 39, 58, 123. आभाखर, 128.
भ्यवकाशिक, 63.
मिदान, 105.
आयतन, (twelve ) XXIV. चायतपाणिलेखता, 84 (47) आयतपार्ष्णिता, 83.
INDEX OF WORDS.
आशयविशुद्धि, 15. आश्रवश्यज्ञानबल, 76. आश्रवश्यज्ञानवैशारद्य, 77.
आहार, (five) LXX. इतिवृत्तक, LXII note. इंद्र, 8.
इंद्रिय, (five) XLVII; 43. इंद्रियविकलता, 134. ईर्ष्या, 30, 69.
ईशाधर, 125. ईशान, 8.
उत्तरकुरुद्वीप, 120. उत्पद्यवेदनीय, 132.
उत्पन्न, 45.
उत्पल, 122.
उत्संगपादता, 83.
उत्साहगात्रता, 84 (30). उदधि, 126.
उदान, 62.
चायतभ्रूकता, 84 (65).
आयुः कषाय, 91. आयुर्वेशिता, 74.
आरण्यक, 63. आरूप्पसमापत्ति, 82. आर्यसत्य, (four) XXI ; 81, उपनाह, 30, 69.
104.
उपपादुक, 90.
आष्टांगिक मार्ग, (eight) L; उपहत्यपरिनिवायिन्, 103.
43.
आलोक, 34. आलोकसमाधि, 1or.
आवरण, (two) Cxv. आवासमात्सर्य, 78. आवेणिकबुद्धधर्म, (eighteen)
LXXIX.
उपादान, 42.
उपाय (three) CXI ; 18. उपायास, 42. उपेक्षा, 16, 30, 119. उपेक्षासंबोध्यंग, 49. उपेक्षास्मृतिपरिशुद्धि, 72. उपेक्षा स्मृतिसंप्रजन्य, 72.
उष्णनरक, (eight) CXXI. उष्णीष, II. उष्णीशिरस्कता, 83. कलंकृतमुखता, 83. ऊर्ध्वग्ररोमता, 83.
ऋजुगात्रता, 83. ऋद्धि, 20.
डिपाद, (four) XLVI; 43ऋद्धिप्रातिहार्य, 133
विशिता, 74.
एकयान, II note. एक्वीचिक, 103.
एकादशप्रतिष्ठसमाधि, 101. एकासनिक, 63.
ऐनेयघता, 83.
चौद्धत्य, 30, 69, 118.
कटु, 36.
कनकमुनि, 6.
करुणा, 16. कर्कशत्व, 38.
उन्नत, 34
उपक्लेश, (twenty-four) LXIX. कर्मन् (three) CXXXII; उपदेश, 62.
81.
कर्मफल, 81. कर्मवशिता, 74. कर्मविपाकज्ञानबल, 76. कर्मव्यावर्तक, 113. कलियुग, 88.
कल्प, (four) LXXXVII. कल्पकपाय, 91. कवलीकाराहार, 70. कषाय, (five) XCI 36. कांचन, 123.

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INDEX OF WORDS.
81 काममिथ्याचार, 56. | शांतिज्ञानलक्षण (चतुरायस-| चक्ररत्न, 85. कामावचरा देवाः, (six) त्येषु), (sixteen) XCVL. | चक्रवर्तिन, II. CXXVII. धांतिबल, 75.
चक्रवाड, (two) OXXIV; काय, 24, 25, 26, 44. छामकुक्षिता, 84 (38). ____I24. कायविज्ञान, 25. वार, 126.
चक्रसंबर, XI note. . कायसाधिन, 103. क्षितिगर्भ, 12.
चक्रांकितपाणिपादतलता,83. कायस्मृत्युपस्थान, 44. धिप्रसुखाभिसंबोधि, III. चक्षुर्विज्ञान, 25.. कालसूत्र, 121. धीर, 126.
चक्षुस्, (five) LXVI; 24, काश्यप, 6. . खगर्भ, 12.
25, 26, 104. कुदृष्टि, 67. खदिरक, 125.
चतुमारकोटिपरिज्ञाय, 92. कुवेर, 7, 8. खत, 103.
चंद्र, I0. कुशलमात्सर्य, 78. खतरत्न, 85.
चांडिका, 13. कुशलमूल, (three)
खलुपश्चाद्भक्तिक, 63. चातुर्महारानकायिक, 127. CXXXVIII; 45. गगणगंज, 12, 136. चारुगामिता, 84 (16). कुशलमूल, (three) XV. गतिः , (six) LVII.
चिकित्सा, 67. कुशलसंग्राहशील, 106. गंध, (four) XxxVII; 24, चितांतरांशता, 83. . कृतयुग, 88.
25, 26, 33, 40. | चिन्न (ऋद्धिपाद), 46. कृत्यानुष्ठानज्ञान, 94. गंभीरकुक्षिता, 84 (31). चिन्नवशिता, 74. कृष्ण, 9.
गंभीरनाभिता, 84 (39). चित्तविप्रयुक्तसंस्काराः, (thirकोषगतवस्तिगुह्यता, 83. गंभीरपाणिलेखता, 84 (46).| teen) XXXI; 29. कोकृत्य, 69. गाया, 62.
चित्तविस्तरा, LXIV note. कौसीध, 30, 69, 118. गुडाकेशता, 84 (76). चिन्नसंप्रयुक्तसंस्काराः, (forty) ककुच्छंद, 6. गुरुत्व, 38.
____xxx; 29. कोध, (ten) XI; 30,69. गूढगरफता, 84 (9). चिन्नस्मृत्युपस्थान, 44. क्रेश, (six) LXVII.
गूढशिरता, 84 (7). चित्तोत्पादविरागितता, 134. क्लेशकषाय, 91. गेय, 62.
चित्रकेशता, 84 (75). क्लेशमार, 80.
गोपधनेत्रता, 83. चित्रपक्षमता, 84 (63). क्लेशावरण, II5. ग्रंथधारणी, 52.
चित्रांगुलिता, 84 (5). केशोपकर्षक, II3. वृत, 126.
चिंतामयी (adj. f.), IIo. छयज्ञान, 93.
घोषानुगा, CVII note.. चेतना, 30, II9. wife, (three) CVII; 17, घाण, 24, 25, 26. च्युत्युत्पन्निज्ञानबल, 76. 18. | प्राणविज्ञान, 25. | छत्रांगुलिता, 84 (4).
[HI. 5.]

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INDEX OF WORDS.
छंद (संस्कार), 30. । तथागतदुष्टचिनरुधिरोत्पाद, दुःख, 21,61, 104. चंदपरिहाणि, 79. | 60.
दुःखज्ञान, 93. छंदसमाधिप्रहाणाय (ऋद्धि- तनुनिहता, 84 (51). दुःखतः, 97. पाद), 46. तपन, 121.
दुःखनिरोध, 104. छाया, 34.
ताबनखता, 84 (1). दुःखमार्गगामिन, 104 जन्मनिदेश, LXIV note. तारा (देवी), 4.
दुःखसत्ये चत्वार साकाराः, जन्मशिता, 74. तिक्त, 36.
___ (four) XOVII. जंषुडीप, 120. तिर्यक, 57.
दुःखसमुदय, I04. जप, 3I.
तिर्यगुपपति, 134. दुःखा (वेदना), 27. जरामरण, 42.
तीक्ष्णदंष्ट्रता, 84 (56). दुःखाः सर्वसंस्काराः, 55. जरायुज, 90.
तुंगनखता, 84 (3). दुःखाधिवासनामांति, I07. जातक,62.
तुंगनासता, 84 (60). दुःखे धर्मज्ञानक्षांतिः, 96. जाति, 31, 42. तुपित, 127.
दुःखे धर्मज्ञानं, 96. जालावलवद्वांगुलिपाणिपाद- तूलसदृशसुकुमारपाणिता, 84 दुःखेन्वयज्ञानक्षांतिः, 96. तलता, 83.
(44).
दुःखेऽन्वयज्ञानं, 96. जियत्सा, 38. तृष्णा , 42.
दुरारोहा, LXIV note. जिव्हा, 24, 25, 26. तेजस्, 38, 39, 58. दुर्गतिभय, 71. जिहाविज्ञान, 25. त्यागानुस्मृति, 54.
दुर्गेध, 37. जीव, 137. त्रायस्त्रिंश, 127.
दुर्जया, LXIV note. जीवित, 31. त्रिरत्न, 81.
दूरंगमा, 64. ज्ञान, (ten) XCIII; (five) त्रिशरणगमना (अनुवरपूजा), दृश, 59. XCIV; (three) CXIV; 14.
दृष्टधर्मवेदनीय, 132. 18, I04. त्रेतायुग, 88.
दृष्टधर्मसम, 103. ज्ञानदर्शन, 23. त्रैचीवरिक, 63.
दृष्टि, (five) LXVIII. ज्ञानप्रतिशरणता, 53. दधि, 126.
दृष्टिकपाय, 91. ज्ञानबल, 75.
दान, (three) CV; 17, 18, दृष्टिपरामार्श, 68. ज्ञानवती, 65. _____19, 62.
दृष्टिप्राप्त, 103. ज्ञानवशिता, 74.
दिव्यचक्षुस, 20, 66. देव, 57. ज्ञानसंभार, II7. दिव्यश्रोत्र, 20.
देवकुलंकुल, 103. ज्ञेयावरण, 15. दीर्घ, 34.
देवपुत्रमार, 80. तथागत, (seven) VI; दीघोंगुलिता, 83.
देवानुस्मृति, 54. 137.
दीर्घायुपदेवोपपति, 134. देवी, (four) IV.

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83
देशना, 14. | धूम, 34.
| निरोधसत्ये चत्वार आकाराः, द्वापरयुग, 88. धृतराष्ट्र, 7.
(four) XCIX. द्वीप, (four) Cxx. ध्यान, (four) LXXII; (three) निरोधसमापनि, 82. द्वेष, 139.
CIX; 17, 18, 82. निरोधे धर्मज्ञानक्षांतिः, 96. धनदा, IV note.
ध्यानविमोक्षसमाधिसमापसि-निरोधे धर्मज्ञानं, 96. धरणितल, 123.
संक्लेशव्यवदानव्युत्यानज्ञा- निरोधेन्वयज्ञानक्षांतिः, 96. धर्म, I, 24, 33, 45.
नबल,76.
निरोधेन्वयज्ञानं, 96. धर्मचक्रप्रवर्तक,(twelve साकार)| ध्यानाहार, 70.
निर्माणरति, 127. ___CIV.
नरक, 57, 1233 see उपण, नीतार्थप्रतिशरणता, 53. धर्मच हुस, 66.
शीत.
नील, 34. धर्मज्ञान, 93.
नरकोपपति, 134. नीलदंड, II. धर्मदान, 105.
नागविक्रांतगामिता, 84 (12) नेमिंधरगिरि, 125. धर्मधातु, 25.
नात्यायतवचनता, 84 (48). नेयार्थप्रतिशरणता, 53. धर्मधारणी, 52. नानात्वसंज्ञा, 79.
नैरास्य, (two) CXVI. धर्मनिभ्यानक्षांति, 107. नानाधातुज्ञानवल, 76. नैऋत, 8. धर्मनैरास्य, II6.
नानाधिमुक्तिज्ञानबल, 76. नैयाणिक, I00. धर्मपद, (four) LV. नामकाय, 31.
नैवाणिकमार्गावतरणवैशारद्य, धर्मप्रतिशरणता, 53. नामतिक, 63. धर्मप्रतिसंविद्, 51. नामरूप, 42
नैवशाश्वतो नाशाश्वतश्च, 137. धर्मप्रविचयसंबोध्यंग, 49. निःसरणत:, 99.
नैवसंज्ञानासंज्ञायतनं, 59. धर्ममात्सर्य, 78.
निग्रंथिशिरता, 84 (8). नैवसंज्ञानासंज्ञायतनोपग,129. धर्ममेघा, 64.
निदान, LXII note. नैवांतवानानंतवांश्च, 137. धर्मलंघन, 131. निंदा, 6.
नैपद्यिक, 63. धर्मवशिता, 74.
निमित्रोग्रहणात्मिका (संज्ञा- न्यग्रोधपरिमंडलता, 83. धर्मस्मृत्युपस्थान, 44.
स्कंध), 28.
न्यायत:, 100. धर्मानुसारिन, 103. निरर्बुद, 122.
पदकाय, 31. धर्मानुस्मृत्ति, 54.
निरात्मानः सर्वसंस्काराः, 55. पय, 122. धीलंघन, 130.
निरुक्तिप्रतिसंविद, 51. पद्मपाणि, XII note. धातु, (eighteen)xxv; (six)| निरूपमा, 65.
पद्मांतक, II. LVIII. निरोध, 21.
परचिन्नज्ञान, 20, 93. धारणी, (four) LII. निरोधज्ञान, 93.
परनिर्मितवशवर्तिन, 127. धूतगुण, (twelre) LXIII. | निरोधतः, 99.
। परनिष्ठावीर्य, 108. M2
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परभावशून्यता, 41. परमार्थशून्यता, 41. परमार्थसत्य, 95. परं मरणात्, 137. परिणमना, 14. परिणायकरत्न, 85. परिपूर्ण व्यंजनता, 84 (24) . परिमंडल, 34. परिष्कारवशिता, 74. परीत्तशुभ, 128. परीशाभ, 128. परोपकारधर्मक्षांति, 107. पर्वत, (eight) CXXV. पदसाद्यभय, 71. पांशुकूलिक, 63. पांडरा (देवी), 4. पाताल, (seven) CXXIII. पापदेशना, 14.
पारमिता, (six) XVII; (ten) प्रज्ञाचक्षुस्, 66.
XVIII.
पारुष्यं, 56. पितृवध, 60. पिपासा, 38. पीत, 34.
पीनायतभुजलता, 84 ( 68 ). प्रणीततः, 99.
INDEX OF WORDS.
पुरुषवाक्शब्द, 35. पुरुषहस्तादिशब्द, 35पुष्पमंडिता, LXIV note. पूजना, 14. पूर्वनिवासानुस्मृति, 20 पूर्वनिवासानुस्मृतिज्ञानबल,
प्रतिभान प्रतिसंविद, 51. प्रतिभानबल, 75प्रतिशरण, (four) LIII. प्रतिसंविद, (four) LI. प्रतिसंख्यानबल, 75 प्रतिसंख्यानिरोध, 32. प्रतिसरा (रक्षा), 5प्रतीत्यसमुत्पाद, (twelve )
76. पूर्वविदेह, 120. पूर्वेतकोटिपरिज्ञाय, 92.
XLII.
पृथुचारुमंडल गात्रता, 84 प्रत्यंतजनपदोपपति, 134.
fif
प्रत्ययतः, 98. प्रत्यवेक्षणाज्ञान, 94. प्रत्याहार, 70.
(25). पृथुललाटता, 84 (72). qt, 10, 38, 39, 58. पैंडपातिक 63. पैशुन्य, 56. प्रकृतिशून्यता, 41.
प्रत्युत्पन्नेऽध्वन्यसंगमप्रतिहतज्ञानदर्शन, 79. प्रत्युत्पन्नोऽध्वा, 86.
प्रज्ञा, (three) OX; 17, 18, प्रत्येकयान (I. C. ) or प्रत्येकयुद्ध
23, 47, 48.
यान (F), 2. प्रथम ध्यान, 72.
प्रज्ञांतक, 11. प्रज्ञापरिहाणि, 79. प्रणिधान (three) OXII.
प्रदक्षिणगामिता 84 (15). प्रदक्षिणावर्तनाभिता, 84 (40). प्रदक्षिणावर्तेक रोमता, 83. प्रदान (C.), 30.
प्रणिधानवशिता, 74. प्रणिधि, 18.
प्रतापन, 121. प्रतिघ, 67. प्रतिपत्रितः, 100. प्रतिपत्तिबल, 75.
प्रदाश, 69. प्रभवतः, 98. प्रभाकरी, 64. प्रभूत जिहता, 83. प्रमाद, 30, 69.
प्रमुदिता, 64. प्रयोगवी, 108.
प्रतिपद, 104.
प्रतिपुद्दल, (eight, for eigh- प्रलंबबाहुता, 83. teen) CIII. प्रवचन, (nine) LXII.
पुण्यप्रसव, 128. पुण्यबल, 75. पुण्यसंभार, 117. पुण्यानुमोदना, 14. घुडल, (eight ?) crr. पुतलनैरात्म्य, 116. पुढलप्रतिशरणता, 53.

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INDEX OF WORDS. प्रशंसा, 61. | बृहत्फल, 128.
| मनस, 24, 25. प्रश्रधि, 30, 119. बोधिचित्तोत्पाद(अनुन्नरपूजा), मनसिकुवैत, I04. प्रश्रभिसंबोध्यंग, 49.
14, (कुशलमूल) 15. | मनस्कार, 30. प्रसवगात्रता, 84 (32). | बोधिपाधिका धर्माः, (thirty-मनुष्प, 57. प्रहाण (उत्पवानामकुशलानां seven) XLIII. | मनुष्यकुलंकुल, 103. धर्माणा), 45.
बोधिसत्व, (eight) XII. मनोज्ञ, 35. प्रहाणवल, 75..
बोध्यंग, (seven) XLIX; 43. मनोविज्ञान, 25. प्रहाणसंस्कारः (प्रतिपत्त्या), ब्रह्मकायिक, 128. मंत्रधारणी, 52. (eight) CXIX. ब्रह्मपाद्य, 128.
मंत्रानुसारिणी, 5. प्रहीण, 104. ब्रह्मपुरोहित, 128.
मरणभय,71. प्राणातिपात, 56.
ब्रह्मविहार, (four) XVI. महाकल्प, 87. प्रातिहार्य, (three) CXXXIII. ब्रह्माध, 9.
महाचक्रवाड, 124. प्रालि, 31.
भद्रकल्प, LXXXVII note. महाचल, 123. प्रियवचन, I9. भय, (five) LXXI.
महापन, 122. प्रीतिसंबोध्यंग, 49. भव, 42.
महाबल, II. प्रीतिसुख, 72. भाजनलोक, 89.
महाब्रह्मन, 128.. प्रेत, 57.
भावनामायी (adj. f.), IIo. महाभूत, (five) XXXIX. चुत, 103. भावबल, 75.
महामयूरो, V note. बद्धमाना, LXIV note. - भावयितव्य, 104.
HETA FIT, (three) CXXXI. बल, 43(five) XLIX; भावशून्यता, 41.
महायान, 2. (three) CXIII; (ten) of भूमि, (ten) LXIV; (thir- | महारौरव, 12. Bodhisattvas, LXXV; teen) LXV.
महाशून्यता, 41. (ten) of a Tathagata, भूरि, 104
महिका, 34. LXXVI; (पारमिता),18. भौतिक, (ive) XL. मांसचक्षुम, 66. पहिधीरूप, 59.
भ्रमरसदृशकेशता, 84 (74). | मातृवध, 60. बहिरीशून्यता, 41. मंजुश्री, 12.
मात्सर्य, (five)LXXVIII; 30, बिंबप्रतिबिंबोष्ठता, 84 (49). मणिरत्न, 85.
69. बुद्ध,(five) III; (रत्न),1,II9. मति, 30.
मान, 67, II8. बुद्धकपालिनी, XIII note. मद, 30, 69.
मानप्रमादादिव्यावर्तक, II3. बुद्धक्षेत्रपरिशोधक, II2. | मधु, 126.
मामकी (देवी), 4. बुद्धचास, 66. मधुर, 36.
माया, 30,69. बुद्धानुस्मृति, 54.
मधुरचारुमंजुखरता,84(54). मार, (four) LXXX.

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(four) C. मार्गे धर्मज्ञानक्षांतिः, 96. मार्गे धर्मज्ञानं, 96. मार्गेऽन्वयज्ञानक्षांतिः, 96. मार्गेऽन्वयज्ञानं, 96. मिथ्यादृष्टि, 56, 68,134. मिद्ध, 69.
मारीची, IV note; 5. मार्ग, 21; cf. आष्टांगिक मार्ग. मार्गज्ञान, 93.
मार्गतः, 100.
यशस्, 61.
मार्गसत्ये चत्वार आकारा, यान, (three) II.
याम, 127. यामिनी, 13.
द्विपाद), 46. मुदिता, 16.
स्मृति, 69. मुतिस्मृतिता, 79. मृत्युमार, 80.
मृदुगात्रता, 84 (22). मृदुजिहता, 84 (50).
मृदुतरुण हस्त पादतलता, 83. मृपावाद, 56.
मृष्टकुक्षिता, 84 (36). मृष्टगात्रता, 84 (19). मेघगार्जिघोषता, 84 (53) . मैत्री, 16.
मैत्रीदान, 105.
मैत्रेय, VI note ; 12.
INDEX OF WORDS.
मीमांसासमाधिप्रहाणाय (ॠ- यौवराज्यभूमि, LXIV note.
रक्तजिहता, 84 ( 52 ).
रक्षा, (five) V.
मोह, 30, 139.
मक्ष, 30, 69. यथासंस्तरिक, 63. यम, 8.
यमलोकोपपत्ति, 134यमांतक, II.
यमारि, XI note.
युग, (four) LXXXVIII. युगंधर, 125. योगिनी, ( six) XItr. योनि, (four) XC. योनिशः, 104
26, 33, 40. रसरसाग्रता, 83. राग, 67. रुचिरा, LXIV note. रूप, 24, 25, 26, 33,40,59. रूपं विषयस्वभावं, XXXIV. रूपवती, XXIV note. रूपस्कंध, (eleven) XXVI 22. रूपावचरा देवाः, (eighteen)
CXXVIII.
रूपिन्, 59.
रोचनी, see लोचनी, 4. रौरव, 12J.
लक्षण, (thirty-two )
LXXXIII.
लक्षणशून्यता, 41. लघुत्व, 38.
लवण, 36. लाभ, 61, 139. लाभमात्सर्य, 78.
रजस्, 34.
रत्न, (three) I; ( seven ) of Kakravartins, LXXXV. रत्नपाणि, XII note. रत्नसंभव, 3.
रवित, 79.
रस, (six) XXXVI; 24, 25, वज्रपाणि, 12.
लोक, (two) LXXXIX. लोकधर्म, (eight) LXI. लोकपाल, (four) VII; (eight)
VIII; (ten) IX ; (fourteen) X. लोकोत्तरपंचस्कंध, (five)
XXIII.
लोचनी, 4. लोभ, 139. लोहित, 34.
वज्रधात्वी, IV note.
वज्रभृकुटी, XIII note.
वज्रवाराही, 13. वज्रसत्व, III note. वज्रांकुशी, XIII note. वनांबुना, XIII note. वंदना, 14.
वरुण, 8.
वर्णमात्सर्य, 78. वशिता ( बोधिसत्त्वानां ), (ten)
LXXIV.

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वसुंधरा, IV note.
वायु, 8, 38, 39, 58. वाराही, see वज्रवाराही. विकल्प, (three) CXXXV. विकल्पसमभाव बोधक, 114. विक्षेप, 69.
विज्ञांतक, II.
विचार, 30, 69. विचिकित्सा, 67. विज्ञान, 22, 42, 58. विज्ञान प्रतिशरणता, 53विज्ञानानंत्यायतन, 59. विज्ञानानं त्यायतनोपग, 129. वितर्क, 30, 69. वितिमिरशुद्धा लोकता 84 (34).
विदर्शन, CXVII note.
fael, 104.
विनतक, 125.
विपश्यन, CXVII note. विपश्यन्, 6.
विमलप्रभ, 136. विमला, 64. विमुक्ति, 23. विमुक्तिज्ञानदर्शन परिहाणि,
79.
विमुक्तिज्ञानदर्शनस्कंध, 23. विमुक्तिपरिहाणि, 79. विमोक्ष, (eight) LIX; (three)
LXXIII.
विरूढक, 7. विरूपाक्ष, 7.
INDEX OF WORDS.
विवर्त्तकल्प, LXXXVII note व्याकरण, 62.
व्यापाद, 56. व्यायाम, 119.
विवेकन, 72. विशालनयनता, 84 (62). विशुद्धगात्रता, 84 (23). विशुद्धनेत्रता, 84 (27). विश्वपाणि, XII note. विश्वभू, 6. विषमगंध, 37.
शब्द, (eight) XXXV; 24, 25, 26, 33, 40.
विषय, ( six) XXXIII. विसात, 34. विहिंसा, 30, 69.
वीर्य, (three) CVIII; 17, 18, 30,47,48, (पाद)
46. वीर्यपरिहाणि, 79. वीर्यसंबोध्यंग, 49.
वृक्षमूलिक, 63. वृतालोकसमाधि, 101. वृत्तकुक्षिता, 84 (35). वृत्तगात्रता, 84 ( 18 ) . वृत्रदंष्टता, 84 ( 55 ) - वृषभ विक्रांतगामिता 84 ( 14 ) वेदना, (three) XXVII; 22,
30, 42, 72.
वेदनास्मृत्युपस्थानं, 44. वैपुल्य, 62. वैरोचन, 3.
वैशारद्य, (four) LXXVII. व्यंजनकाय, 31. व्यंजन प्रतिशरणता, 53. व्यपगततिलकगात्रता, 84
(43).
शमथ, CXVII note.
शरीर, 137शाक्यमुनि, 6.
शास्य, 30, 69, 118. शांततः, 99. शांतनिवाण, 55. शाश्वतश्चाशाश्वतश्च 137. शाश्वतो लोकः, 137. शिक्षा, (three) CXL. शिखिन्, 6.
शीत, 38.
87
शीतनरक, (eight) CXXII. शीतवती, 5.
शील, (three) CVI; 17, 18, 23. शीलव्रतपरामर्श, 68. शीलानुस्मृति, 54. शुक्लच्छविता, 83. शुक्लष्टता, 84 ( 57 ).
शुक्लथूकता, 84 ( 66 ). शुक्रहनुता, 83. शुचिगात्रता, 84 ( 21 ). शुचिनासता, 84 (61). शुचिसमुदाचारता, 84 (42). शुभकृत्स्त्र, 128. शून्य, 59. शून्यकल्प, 87.

Page #102

88
48.
INDEX OF WORDS. शून्यतः, 73, 97.
सकृदागामिफलप्रतिपन्नक, |समकर्णता, 84 (69). शून्यता, (twenty) XLI.
IO2.
समक्रमता, 84 (26). शून्यताशून्यता, 4I.
संग्रहवस्तु, (four) XIX. समगंध, 37. शूरंगम, 136. संघ, I.
समचत्वारिंशतता, 83. (शोकपरिदेवदुःखदौर्मनस्योपा- संघभेद, 60.
समताज्ञान, 94. यास), 42. संघात, 121.
समदंष्ट्रता, 84 (58). शोष, 118. संघानुस्मृति, 54.
समदंतता, 83. श्माशानिक, 63. संचारणी, 13.
समंतप्रभा, 65. श्रद्धा, 30, 47, 48, 19. संचेतनिकाहार, 70. समंतप्रासादिकता, 84 (41). श्रद्धांग, (four) LXXXI. | संजीव, 121, 123. समंतभद्र, 12. श्रद्धानुसारिन, 103. संज्ञा, 22, 30.
समाधि, (four) cI; (four) श्रद्धाविमुक्ति, 103. संज्ञावेदयितनिरोध, 59. OXXXVI; 23,30,47, श्रावकयान, 2.
संज्ञास्कंध, (one) XXVIII. श्रीवासमुक्तिकनंद्यावर्तलक्षित-सत्कायदृष्टि, 68.
समाधिपरिहाणि, 79. पाणिपादतलता,84(80). सस्वकषाय, 91.
समाधिवल, 75. श्रुतमयी (adj. f.), IIO. सवलंघन, 131.
समाधिसंबोध्यंग, 49. श्रोत्र, 24, 25, 26. सत्वलोक, 89.
समाध्यावरण, (six) CXVIII. श्रोत्रविज्ञान, 25.
सत्वाध्य, (three) XCII. | समानार्थता, 19. नक्षणत्व, 38.
सत्वार्थक्रियाशील, 106. समाप्ति, 31. घडायतन, 42.
सल्लाथैप्रबंधिक, II2. समुत्पाद (अनुत्पन्नानां कुशलसंरक्षण (उत्पत्रानां कुशलमूसवार्थाभावक, III.
मूलानां), 45. लानां), 45.
सत्वालंघन (2), 130. समुदय, 21. संवर्तकल्प, LXXXVII note. सत्वंद्रियपरापरज्ञानबल, 76. समुदयज्ञान, 93. संवृतिज्ञान, 93. सत्य, (two) Xcv.
समुदयतः, 98. संवृतिसत्य, 95. सत्याभोग, 118.
समुदयसत्ये चत्वार आकारा:, संस्कार, (two) XXIX; 22,| सत्यार्थोपायपरोक्ष, 114. ___(four) XCVIII. 42.
सदोषापकर्पध्यान, 109. समुदये धर्मज्ञानवांतिः, 96. संस्कारसमन्वागत, 46. | संतिरणविकल्प, 135. समुदये धर्मज्ञानं, 96. संस्कृतशून्यता, 41. संत्रासनी, 13.
समुदयेऽन्वयज्ञानक्षांतिः, 96. संवेदन, 90. संनाहवीर्य, 108.
समुदयेऽन्वयज्ञानं, 96. सकृदागामिन, 102. समोत्सदता, 83.
संपत्प्रदा, IV note. सकृदागामिफल, 103. सभागता, 31.
| संप्रजन्य, 119.

Page #103

INDEX OF WORDS.
89
संभराज, II. सात, 34.
सूर्य, 10. संभार, (two) cxVII. साधुमती, 64.
स्कंध, (five) XXII. संभारशील, 106. सारकल्प, 87.
कंधमार, 80. संभित्रप्रलाप, 56. साहस्रप्रमर्दनी, 5.
स्खलित, 79. सम्यकमीत, 50.
सिंहपूर्वीतकायता, 83. स्यान, 30,69. सम्यक्पहाण,(four)XLV; 43.1 सिंहविक्रांतगामिता, 84 (11). स्त्रीरत्न, 85. सम्यक्संकल्प, 50. सिंहविक्रीडित, 136. स्थानास्थानज्ञानबल, 76. सम्यक्समाधि, 50. सिंहहनुता, 83.
स्थिति, 31. सम्यक्स्मृति, 50.
सितासितकमलदलनयनता, स्निग्धनखता, 84 (2). सम्यगाजीव, 50.
84 (64).
| निरपाणिलेखता, 84 (45). सम्यग्दृष्टि, 50.
सुकुमारगात्रता, 84 (28). स्पर्श, 24, 25, 26, 30, 33, सम्यग्वाच, 50. सुख, 61, 72.
40, 42. सम्यग्व्यायाम, 50.
सुखवैहाविकध्यान, 109. स्पीहार, 70. सर्वकायकर्मज्ञानपूर्वंगमज्ञानानु- सुखा (वेदना), 27. स्पष्टव्य, (eleven) XXXVIII. परिवृन्ति, 79. सुगंध, 37.
स्मृति, 30, 47, 48, II9. सर्वत्रगामिनीप्रतिपत्तिज्ञानबलं, सुदर्शन, 125, 128. स्मृतिपरिहाणि, 79. सुदुर्जया, 64.
| स्मृतिसंबोध्यंग, 49. सर्वधर्मशून्यता, 4I. सुदृश, 128.
स्मृत्युपस्थान, (four) XLIV; सर्वनिवरणविष्कभिन, 12.
सुपरिपूर्णोनमांगता, 84 (73). 43. सर्वमनस्कर्मज्ञानपूर्वगमज्ञानानु
सुप्रतिष्टितपाणिपादतलता,83. स्रोतापन, I02, 103. परिवृत्ति, 79. सुमेरू, 125.
स्रोतसापत्रफलप्रतिपत्रक,102. सर्ववाकर्मज्ञानपूर्वगमज्ञानानुप- सुरभिकेशता, 84 (79). स्वभावशून्यता, 4I. रिवृत्ति, 79. सुरा, I26. .
हंसविक्रांतगामिता, 83, 84 सर्वसत्वावबोधक, III. सुलक्षणशून्यता, 4I.
(13). सीस्तानमुत, 103. सुवर्णवर्णता, 83.
हरित, 34. सविचार, 72.
सुविभक्तांगप्रत्यंगता, 84 (33). हस्तिरत्न, 85. सवितर्क, 72.
सुविशुद्धधर्मधातुज्ञान, 94. हाहाधर, 122. सहजविकल्प, 135. सुसंवृतस्कंधता, 83.
हीनयान, II note. साषाकर्तव्य, 104. सुस्थानप्राधिक, II2. हेतुतः, 98. साक्षाकृत, I04.
सुस्निग्धभूकता, 84 (67). हूख, 34. ATITT, (seven) CXXVI. | सूत्र, 62.
| ही, 30, 69.
76.
[III. 5.]

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CORRIGENDA AND ADDENDA.
Page 2, line 3 from bottom, instead of MSS. read MS. P. 3, 1. 8, पत्रा वाराही ?
P. 3, 1. 6 f. b., instead of 9 read 9
P.
4. 1. 6 f. b., instead of C. read F.
P. 4, 1. 2 f. b., instead of I. read C., and add I.
P.
over काय
13 1. 8 f. b., put 5, P. 5 1. 2 f. b., put I. before, C. before P. 5, 1. 1 f. b., add I.
P. 6, 1. 3, read sfasfa
P. 6, 1.1 f. b. सविर्त and चारचेति
P. 7, 1. 7 f. b., insert I. before

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