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age, and those who have learned upto the third part (viz. Ācāra-vastu) of the Ninth Book of the Fourteen Pūrvas, are mature with respect to knowledge. The muni who is mature both in knowledge and age can
move about on purpose practising asceticism in solitariness. 3. The author of the Cūrņi explains aphorism 68 in the context of
'preceptor' and aphorism 69 in that of 'manner of moving' (īryā), whereas the author of the Vrtti explains them both in the former context, except the phrase “Pāsiya pāne gacchejjā.” However, both the commentators agree that aphorism 69 is the source of the 3rd chapter called (iryā of the Ayāro-cūlā). The author of the Cūrni has mentioned in the preface of Ayāra-cūlā that the chapter intitled īryā has been developed from aphorisms 62, 68, 69, 70 of the present chapter. On the basis of this information and also the verse – Tammutti tappurakkāre uvautte of the Uttarādhyayana Sūtra (24/8), both these aphorisms (viz.68,69) may be interpreted in terms of īryā, but we have translated aph. 68 in the context of kusala (i.e., Bhagavān Mahāvīra) (see Aphorism 67) on the basis of the explanation of the
Cūrni cf. 5.109. 4. eșa ‘palīvāhare' iti padasya anuvādo vidyate --- ‘palīvāhare' pratīpam
āhare jamtum drstvā samkocae desībhāsāe. (Acārānga Cūrņi, p. 184.) 5. Cf. Pātamjalayogadarśana 2.12 : kleśamūlaḥ karmāsayo drstādrstajan
mavedanīyaḥ. 6. bhāsye karmabandhasthiteh vivecanam cũrnimanusrtya krtamasti.
antarmurhūrttasthitiko bandhaḥ sāmparāyiko bhavati. Vșttervyākhyā cūrņivyākhyātah bhinnā vartate - 'sailesyava-sthāyām maśakādinām kāyasamsparíena prānatyāge'pi bandhopādāna-kāranayogābhāvānnāsti bandhaḥ, upaśāmta-kṣīņamohasa-yogikevalinām sthitinimittakaṣāyābhāvāt sāmayikaḥ, apramattaya-terjaghanyato' ntarmuhūrtamutkrstaścātņkotīthitiriti, pramattasya tvanākuttikayā' nupetyapravsttasya kvacit pāṇyādyava-yavasam-sparśat prānyupatāpanādau jaghanyataḥ karmmabandha utksttasca prāktana eva višeșitatarah."(Acārānga Vịtti, patra 197) bhagavatyām bhāvitātmanaḥ īryāsamitau sopayogam gacchataḥ pādasparsena kaścid prāņi mriyate tadā tasya dvisāmayikaḥ īryāpathiko bandho bhavati — ‘alagārassaņam bhamte! bhāviya-ppaio purao duhao jugamāyāe pehāe rīyam rīyamāṇassa pāyassa ahe kukkudapote vā vattāpote vā kulimgacchāe vā pariyāvajjejjā, tassa nam bhamte! kim iriyāvahiyā kiriyā kajjaī? samparmiyā kiriyā kajjai?
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Trent şi Bich 140
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