Book Title: Tulsi Prajna 2008 07
Author(s): Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati

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Page 31
________________ The believer in the doctrine of the self is rightly called a person of enlightened vision just because he accepts the aforesaid doctrine of the self. The designation, namely the believer in the doctrine of the self is rightly applicable to the person who has comprehended the true nature of the self. (Cf. Ayāro, 5.27). References: 1. (a) Ācārānga Cūrņi, p.190 : bhisam nāṇamamtā coddasapuvvadharā je anne ganaharavajjā paramparaeņa āgayā āyariyā jāva ajjakālam. (b) Acārānga Vrtti, patra 200 : prakarsena jñāyate_neneti prajñānam – svaparāvabhāsak-tvādāgamastadvantaḥ prajñānavantah asya vettāra ityarthaḥ. 2. (a) Ācārānga Cūrņi, p.190 : buddhā ohimanapajjavanāņiņo suyadha mme vā buddhā je jahim kāle. (b) Ācārānga Vịtti, patra 200 : prabuddhāḥ - prakarșeņa yathaiva tīrthakşdāha tathaivāvaga-tatatvāḥ prabuddhāḥ. 3. (a) Ācārānga Cūrņi, p.190 : ārambhovarya tti annāņakasāyanokasāya asamjamo vā ārambho, uvarayāṇāma viratā. (b) Ācārānga Vịtti, patra 200 : ārambhaḥ -- śāvadyo yogastasmādupa ratā ārambhoparatāḥ. 4. The term pāsaha (Skt. paśyata) signifies independent perception or conception. The author of the canonical texts professes, “Do not accept anything, just because I have said so. But use your sharp and unbiased intellect to examine this.” 5. (a) Ācārānga Cūrņi, p.190 : kāloņāma samāhimaraṇakālo. (b) Acārānga Vrtti, patra 200 : kalah samādhikalah. 6. (a) Ācārānga Cūrņi, p.190 : savvao vayamtīti (b) Ācārānga Vịtti, patra 200 : pari - samantād vrajanti parivrajanti udyacchamti. 7. Ācārānga Cūrņi, p.190 : bemitti karaṇam ajjhāyaajjhayaņasuyakha mdhaamgaparisamattīe bhavati, iha u pagaranasamattīe datthavvam. 8. bhagavatyamapi etatsamvāditvam dřśyate — atthiņam bhamte! samaņā vi niggamthā kamkhāmohanijjam kammam veemti? hamtā atthi. kahộņam bhamte! samaņā niggamthā kamkhāmohanijjam kammam vedemti? greit upin Mais-frater, 2008 - 25 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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