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in what has been propounded by the Jinas, because what is propounded by them is necessarily true and free from all doubts. There is a corroborating reference in the Bhagavati' which confirms this Sūtra. 5.96 saddhissa ņam samanunnassa sampavvayamāṇssa — samiyamti manna- māṇassa egayā samiyā hoi. asamiyamti mannamāṇassa egayā asamiyā hoi. samiyamti mannamāṇassa egayā samiyā hoi. samiyamti mannamāṇassa egayā asamiyā hoi. samiyamti mannamāṇassa samiyā vā, asamiyā vā, samiyā hoi uvehāe. asamiyāmti mannamānassa samiyā vā, asamiyā vā, asamiyā hoi uvehāe. 5.97 uvehamāņa aṇuvehamā būyā “uvehāhi samiyāe." 5.98 iccevam tattha samdhi jhosito bhavati. (96-98) Whatever a faithfully, well-disposed man, on entering the order, thought to be true, that may afterwards appear to him true; what he thought to be true, that may afterwards appear to him untrue; what he thought to be untrue, that may afterwards appear to him true; what he thought to be untrue, that may afterwards appears to him untrue. What he thinks to be true, that may, on consideration, appear to him true, whether it be true or untrue. What he thinks to be untrue, that may, on consideration, appear to him untrue, whether it be true or untrue. But the monk with the balanced view.should say to the monk of unbalanced view: please resort to the balanced view for perceiving the truth. In this way the juncture (right vision) should be properly put into action. Bhāśyam Sūtra 96-98
A disciple of firm faith, who accepts as unassailable truth whatever has been propounded by the Jina is commendable; He, after having attained the qualifi-cation of a monk becomes a monk by renouncing the world.
1] Sometimes the truth or the conduct that he happens to consider as true or right comes out true.
2] Sometimes 12 what he considers as right comes out to be wrong. 3] Sometimes what he considers to be wrong comes out to be true. 4] Sometimes what he considers as wrong comes out to be wrong.
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The 4511 3ich 140
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