Svasti

Author(s): Nalini Balbir
Publisher: K S Muddappa Smaraka Trust

Page 95

94
SVASTI - Essays in Honour of Prof. Hampa Nagarajaiah
6. śrī-bhūpālati bhatakotinikaraḥ kimmā retāmdhri-dvayah śrī-Gopācalar
bhadatona-dhanusah śrī-Kīrttisimho tapah/ ttena-Tomara vamsa-camdrana manīrājadra cūdāmanih vīpāryama ratoniśivara vibhuh śrīDūmgaremdrotmajāḥ // 11 astīhalokesura / śrī-Jaisavālānvayo Sīrapām Sadyau bhāryo Nalhī putrāh sam. Asala / Ganā / Sāramga / tesām madhye sam. Asala bhāryā Manī putrāh sam. Vīna (Vani) sam. Bhāvada sam. Lālā / Vani bhāryoh Abhaiti / ditīya bhārayā Anamā putra
jinana Dārābhadra bhāryā Mānihade // 8. sam. Lālā bhāryau Rābhatāde dvi Vidho / tặtīya bhāryā Dharupatnī / putrasta
Rahasya // tesām madhye sam. Chāmpā / tā karma-kşayārtham su kutumle saha śrī-Pārsva-daivasu pratisthā Tilapādāpitah / samvat 1531 varshe Tāla //
70 śrī jiņatām 9. [pranami]tsa nityo //
D. Inscription of VS 1531
There is an 8 lines inscription engraved on left wall of the upper story of cave no. 3. Due to the damage and carelessness in engraving, it is not easy to read some of the letters. The date of the inscription is mentioned in line 1 as Samvat 1531 varshe Kārtika sudi 5 and Friday. The inscription records Simhakīrtti who was the disciple of Bhattāraka Jinachamdra and mentions the family member of Sādhu Subhaga.
TEXT
(Plate 8.4) 1. // Samvat 1531 vase kā ....... sudi 5 Su2. kro bhataraya śrī-Jinacamdra / tatpattom 3. śrī-Simhakīrtti sādhu Subhagatsadyā Bhā4. ramā putrāya Damalo putra sā. Dhāravī 5. Halī putra Hījāmusī putrāya 6. Kukāma Vinayasu Tārana Mahū 7. putrāya Ajamu Jasyateņa 8. putra Varijaisyasita .....
E. Inscription of VS 1531
There is a 9 lines inscription engraved on the upper story left wall of cave no. 3. The date of the inscription is mentioned in line 1 as Samvat 1531 varse Pausa sudi 1 and Thursday. The inscription records the installation of image by Meghu, wife of Karmacamdra on the assertion of Simhakirtti. Karmacamdra was a member of Jaisvāla family whose father was Sadhu Rāja and mother named Jīvā. It also mentions that