Book Title: Svasti
Author(s): Nalini Balbir
Publisher: K S Muddappa Smaraka Trust

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Page 390
________________ Peter Flügel, Jain Monastic Life 389 Reasons for Renunciation Female Male Social Other Religious Psychological Self Inspired Inspired by Ascetic Inspired by Relative Division of Labour The favourite activity of initiated monks (38%) and nuns (32%) is to study (svādhyāya), followed by service (sevā) to the order (16%) for monks, and needlework (silāi) (9%) and art work (kalā) (7%) for women, i.e. producing objects of daily use (begging bowls, etc.), drawing, and other crafts. This reflects the traditional sexual division of labour within the order which is perpetuated through a system of rewards (kalyāņaka bonus points) (Flügel 2003b), though the quantity of items produced and transacted is low. Statistically, needlework, study/research, and service to sick and old nuns and monks (it is obligatory for young monks and nuns to serve one year in one of the sevā kendras for old nuns and monks), but also artistic work, are more often than other 'good deeds' rewarded with bonus points by the present head of the order. Officially, kalyānaka bonus points should not be used as a medium of exchange within the order. However, for females the correlation of the length of time spent in the mendicant order with the number of bonus points collected for good work is statistically significant. Nuns accrued far more bonus points then monks. High scoring men and women tended to study and to write. By contrast, there is no statistically significant correlation with regard to males. This result furnishes indirect proof for the observed pattern that males used their bonus points as a medium of exchange and spent their kalyānakas on help offered by the nuns for mending clothes, etc., while nuns rarely received reciprocal

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