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26. upajai punya-vikāra sā, visaya-roga vistāra. ärata rudra vitha baḍhai, sukha mānai samsāra.
Development of diseases linked with sensual enjoyment appears because of a transformation of beneficial karmic bondage. Distress, fear and pain increase. The world considers it as pleasure.
27.
दो रोग समान है, मूढ न जानै रीति ।
कम्परोग सों भय करै, अकररोग सों प्रीति ॥२७॥
doū roga samāna hai, mūdha na jānai rīti.
kampa-roga sõ bhaya karai, akara-roga sõ prīti.
Both diseases are the same. The idiot does not understand this way. He is afraid of the trembling disease, he favours the inactive disease.
भिन्न-२ लक्षण लखे, प्रगट दुहूं की भांति ।
एक लिये उद्वेगता, एक लिये उपशान्ति ॥२८॥
bhinna bhinna lakṣaṇa lakhe, pragața duhů kī bhānti. eka liye udvegată, eka liye upaśānti.
We can clearly observe the different signs for both categories. For one there is agitation, for the other one there is tranquillity.
28.
Jérôme Petit, Banarasīdās's Karmachattīsī
29.
कच्छप की सी सकुच है, बक्र तुरग की चाल। अंधकार को सो समय, कंपरोग के भाल ॥२९॥ kacchapa ki-sī sakuca hai, bakra turaga kī cāla andhakāra ko so samaya, kampa-roga ke bhāla.
There is contraction like a tortoise. Progression is like the winding course of a horse. There is an instant of darkness. Light is shed on trembling disease.
30.
239
बकरकूंद-सी उमंग है, जकरबन्द की चाल।
मकरचांदनी-सी दिपै, अकररोग के भाल ॥ ३० ॥
bakara-kūnda-sī umanga hai, jakara-banda kī cāla. makara-cāndanī sī dipai, akara-roga ke bhāla.
There is jubilation like the jump of a goat. Progression is of oppressive clutch. It shines like the moonlight of Capricorn. Light is shed on inactive disease.
31.
तम उदोत दोऊं प्रकृति, पुद्गल की परजाय।
भेदज्ञान बिन मूढ़ मन, भटक भटक भरमाय ॥३१॥
tama-udota doū prakrti, pudgala kī parajāya.
bheda-jnāna bina mūdha mana, bhataka bhataka bharamāya.
Darkness and light are two species of the modes of Matter. Without discernment, the idiot's mind is doomed to any kind of confusion.
