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SVASTI - Essays in Honour of Prof. Hampa Nagarajaiah
दुहूं रोग को एक पद, दुहं सों मोक्ष न होय।
बिनाशीक दुहुं की दशा, बिरला बूझै कोय ॥३२॥ 32. duhữ roga ko eka pada, duhữ sõ moksa na hoya.
bināśika duhũ ki daśā, biralā būjhai koya. There is just one way for both diseases. From none of them is there Liberation. Few are those who can understand the state leading to the destruction of both.
कोऊ गिरै पहाड़ चढ़, कोऊ बूढ़े कूप।
मरण दुह को एक सो, कहिवे को द्वै रूप ॥३३॥ 33. kou girai pahāra carha, kou budhai kipa.
marana duhū ko eka so, kahive ko dvai rūpa. Some fall from a mountain on which they climbed. Some sink in a well. Both find death. It is said to be one in two forms.
भववासी दुविधा धरै, तारौं लखै न एक।
रूप न जानै जलधि को, कूप कोष को भेक ॥३४॥ 34. bhavavāsi du-vidhā dharai, tātas lakhai na eka.
rūpa na jänai jaladhi ko, kūpa kośa ko bheka. It is established that there are two kinds of inhabitants in the world. 24 That's why we do not see them as one. The frog knows the treasure of the well, not the aspect of the ocean.
माता दुहुं की वेदनी, पिता दुहूं को मोह।
दुहु बेड़ीं सो बंधि रहे, कहवत कंचन लोह ॥३५॥ 35. mātā duhā ki vedani, pita duhu ko moha.
duhu beri so bandhi rahe, kahavata kañcana loha. Sensation-producing karma is the mother of both. Deluding karma is the father of both. Both are fettered with a shackle known to be made of golden metal.25
dub
जाति दुहूं की एक है, दोय कहै जो कोय।
गहै आचरै सरदहै, सुरवल्लभ है सोय ॥३६॥ 36. jāti duhữ ki eka hai, doya kahai jo koya.
gahai ācarai saradahai, sura-vallabha hai soya. Birth is one for both, even some say that it is two. One who seizes, acts, and believes 26 is really the beloved of gods.
24 i.e. men and women. India makes also a distinction between ārya and mleccha (GUÉRINOT 1926: 194-7). 25 See in the Introduction the reference to Samayasāra 146. 26 Not traced in the dictionaries consulted, the root saradah- appears again in Premi's glossary: "saradahan: śraddhān, visvās" (PREMI 1957: 150).
