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possibilities. Outside the context of Sya dva da etiological possibilities too are acknowledged. They seem also to acknowledge conceptual possibilities in the explanatory frame although not in the descriptive frame. In the descriptive frame, they further seem to hold, no distinction could be drawn between possibility proper and contingency understood in any sense.
NOTES
1. Hintikka, J.; Time and Necessity, 1973, oxford.
2. Vadideva Suri; Pramananayatattvā lokālankara; IV. 14.
3. Abhidhanarajendrakosa; Vol. VII, p. 848.
4. Monier-Williams, M.; Sanskrit-English Dictionary, p. 1273. Vimaladasa; Saptabhangitarangint: p. 16.
5. Vimaladasa; op cit p. 16.
6. Op cit.
7. Abhidhanarajendrakosa; Vol. VII. p. 848.
8. Monier-Williams: op cit.
9. Devabhadra; Nyayavataravtrttitippani, 30.
10. Vimaladāsa: op cit.
11. Abhiadhanarajendrakośa; Vol. III, n. 510
12. Tattvärthidhigamasutra, V. 37; V. 29.
Pramanatattvälokālaṁkāra: VII. 9.
STUDIES IN JAINISM
Nyayavatōro, 29.
Syadvädamanjari, 22.
13. Malliseṇasuri; Svudvädamaŭ jart, 22.
14. Tattvarthasutra, V. 29.
15. Umasvati; Tattvarthädhigamasutra, V. 37.
16.
Kundakunda; Pravacanasara, 1. 49.
17. Vimaladasa; Saptabhangitarangint, p. 16. 18. op cit.
