Book Title: Samayasara
Author(s): A Chakravarti
Publisher: Bharatiya Gyanpith

Previous | Next

Page 162
________________ 34 SAMAYASARA COMMENTARY Thus the devotional songs in praise of the bodily beauty of the Lord are justified from the vyavahāra point of view, because the beauty of the body is but the expression of the inner beauty of the soul with which it is found in union. Though considered as one from the vyavahāra point, because of their association, still soul and body do not lose their intrinsic characteristics. They are really distinct in nature. The soul has its intrinsic characteristic of upayoga (darśana and jñāna) which characteristic is not present in matter. This fact clearly brings out their intrinsic difference. The commentators explain this combination of different things to constitute a unitary whole by a practical illustration. Gold and silver, both being precious metals, may be used in combination for certain purposes such as ornament-making, etc. Though they go together to constitute the whole so manufactured, still they do not lose their respective qualities. Gold is gold and silver is silver. One is yellow and the other is white. Hence the two can never become one in nature really. In the same way, soul and body, though found together in an embodied individual, the unity must be taken to be true from the practical point of view and not from the absolute point of view. इणमण्णं जीवादो देहं पोग्गलमयं थुणित्तु मुणी । मण्णदि हु संथुदो वंदिदो मए केवली भयवं ॥२८॥ iņamannam jīvādo dehań poggalamayain Thuņittu munī maņņadi hu samthudo vandido mae kevali bhayavani (28) इदमन्यत् जीवादेहं पुद्गलमयं स्तुत्वा मुनिः । मन्यते खल संस्तुतो वन्दितो मया केवली भगवान् ॥२८॥ 28. By adoring the body which is different from the soul and which is constituted of matter, the saint believes, “The Omniscient Lord is thus adored and worshipped by me." COMMENTARY His assumption is justified from the vyavahāra point of view because the praise of the body is but the praise of the personality. But in reality, the bodily characteristics, however beautiful and adorable, connot be the genuine characteristics of the Paramātmā. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370