________________
CHAPTER X
जाएस पयडियट्ठे चेया णेव विमुंचइ ।
अयाणओं हवे ताव मिच्छादिट्ठी भसंजभो ॥ ३१४॥ jaesa payadiyattham ceya neva vimumcai ayanao have tava micchaditthi asamjao (314) यावदेष प्रकृत्यर्थं चेतयिता नैव विमुञ्चति ।
अज्ञको भवेत्तावन्मिथ्यादृष्टिरसंयतः ॥ ३१४ ॥
314. So long as the conscious Self does not break this relation to karmic prakṛti, he remains without enlightenment, without right belief and without discipline.
जया विमुंचs चेया कम्मफ्फलमणंतयं ।
तया विमुत्तो हवइ जाणओ पासओ मुणी ||३१५ ॥
jaya vimumcai ceyā kammapphalamaṇamtayam tayā vimutto havai jānao pāsao muni (315) यदा विमुञ्चति चेतयिता कर्मफलमनन्तकम् ।
तदा विमुक्तो भवति ज्ञायको दर्शको मुनिः ॥ ३१५॥
315. But when the conscious Self breaks up this relation to the infinitely various fruits of karma, then the saint becomes endowed with right knowledge and right belief and freedom from karmas. But the enlightened one, when the fruits of karma begin to appear, does not enjoy them but remains merely a spectator.
Next it is pointed out that just as the real Self is not the producer of karmas, he is not the enjoyer of the fruits thereof. अण्णाणी कम्मफलं पयडिसहावट्ठओ दु वेदेइ |
णाणी पुण कम्मफलं जाणइ उदिदं ण वेदेइ ॥ ३१६॥
anṇāņi kammaphalam payadisahāvaṭṭhio du vedei
nāni puna kammaphalam janai udidam na vedei (316) अज्ञानी कर्मफलं प्रकृतिस्वभावस्थितस्तु वेदयते ।
ज्ञानी पुनः कर्मफलं नानाति उदितं न वेदयते ॥ ३१६॥
193
316. The unenlightened Self conditioned by and identifying himself with the nature of the karmic prakṛti, enjoys the fruits of karmas. But the enlightened one, when the fruits of karma begin to appear, does not enjoy them but remains merely
a spectator.
25
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
