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CHAPTER X
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वेदंतो कम्मफलं अप्पाणं कुणइ जो दु कम्मफल । सो तं पुणो वि बंघइ बीयं दुक्खस्स अट्टविहं ॥३८७॥ vedaṁto kammaphalam appaņam kunai jo du kommaphalam so tam puno vi bandhai bīyam dukkhassa attkwiłam (387) नेदयमानः कर्मफलमात्मानं करोति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीजं दुःखस्याष्टविधम् ॥३८७॥
387. One who experiencing the fruit of karmas identifies the Self with the fruit of karmas, again sows the seeds of karmic bondage and misery of eight different kinds.
वेदंतो कम्मफलं मये कयं मुणइ जो दु कम्मफलं । सो तं पुणोवि बंधइ बीयं दुक्खस्स अट्टविहं ॥३८८॥ vedanto kammaphalam maye kayam inuņai jo du kammaphalam so tam punovi. bamdhai biyam dukkhassa akthavihain (388) वेदयभानः कर्मफलं मया कृतं जानाति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीनं दुःखस्याष्टविधम् ॥३८८॥
388. One who experiencing the fruit of karmas thinks that he has brought it about, again sows the seeds of karmic bondage and misery of eight different kinds.
वेदंतो कम्मफलं सुहिदो दुहिदो य हवदि जो चेदा। सो तं पुणोवि बंधइ बीयं दुक्खस्स अविहं ॥३८६॥ vedamto kammaphalam suhido duhido ya havadi jo ceda so tam purovi bamdhai bayarn dukkhassa atthavihain ( 389) वेदयमानः कर्मफलं सुखितो दुःखितश्च भवति यन्ऽतयिता।
स तत्पुनरपि बध्नाति बीजं दुःखस्याष्टविधम् ॥३८९॥
389. The soul that experiencing the fruit of karmas is made happy or miserable thereby, again sows the seeds of karmic bondage and misery of eight different kinds.
COMMENTARY The consciousness that, 'I am other than jñāna or pure knowledge' is ajñāna cetana or nescient consciousness. That is of two kinds, karma cetana, and karma-phala-cetana.' The feeling that, 'I produce all these things other than jñāna' is karma-cetana. The
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