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CHAPTER X पासंडिय लिंगाणिव गिहलिंगाणि व बहुप्पयाराणि । चित्तुं वदंति मूढा लिंगमिणं मोक्खमग्गोत्ति ॥४०८॥ pasamdiya linganiva gihalingani va bahuppayarāni ghittun vadamti mndha lingaminath mokkhamaggotti (408) पापण्डिलिङ्गानि वा गृहलिझानि वा बहुप्रकाराणि ।।
गृहीत्वा वदन्ति मूढा लिङ्गमिदं मोक्षमार्ग इति ॥ ४०८॥
408. Fools put on various types of insignia of false ascetics or householders and maintain that this outer mark constitutes the path to moksa.
णदु होइ मोक्खमग्गो लिगं जं देहणिम्ममा अरिहा। लिंग मुचित्तु सणणाणचरित्ताणि सेवंति ॥४०९॥ ņadu hoi mokkhamaggo limgarh jam dehanimmama ariha limgam mucittu damsanandnacarittani sevanti (409) न तु भवति मोक्षमार्गो बि यहेहनैर्ममा अर्हन्तः ।
लि मुक्त्वा दर्शनशानचारिणणि सेवन्ते ॥१०९॥
409. Bodily mark is not cartainly the path of emancipation (as is evident from the fact that) the Arhats discard the bodily mark by disowning the body itself and devote their attention only to right belief, knowledge and conduct.
णवि एस मोक्खमग्गो पासंडी गिहमयाणि लिंगाणि । दसणणाणचरित्ताणि मोक्खमग्गं जिणा विति ॥४१०॥ navi esa mokkhamaggo pasamdi gihamayāņi lingani dansarayanacarittani mokkhamaggam jina vinti (410) नाप्येष मोक्षमार्गः पापण्डिगृहमयानि लिबानि ।
दर्शनज्ञानचरित्राणि मोक्षमार्ग बिना वदन्ति ॥४१०॥
410. The insignia of false ascetics or householders never (constitute) the path of emancipation. The Jinas declare that faith, knowledge and conduct (together constitute) the path of emancipation.
COMMENTARY Thus it is further emphasised that it is not the bodily mark but the spiritual qualities that constitute the path to salvation.
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