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SAMAYASARA
केहि चिदुपज्जयेह विणस्सए व केहि चिदु जीवो । जम्हा तम्हा कुब्वइ सो वा अण्णो व णेयंतो ॥ ३४५॥
kehim cidu pajjayehim viņassaye neva kehim cidu jivo jamha tamha kuvvai so vā anno va neyarito ( 345 ) कैश्चित् पर्यायैर्विनश्यति नैव कैश्चित्तु जीवः ।
यस्मात्तस्मात्करोति स वा अन्यो वा नैकान्तः ॥ ३४५॥
345. From some point of view (paryāyārthika naya ) the soul dies, but from an other point of view (dravyärthika naya) the soul never dies. Because of this nitya- anitya nature of the soul, the one-sided view that the soul (that enjoys) is the same as the doer or entirely different from this would be untenable.
केहिचिदुपज्जह विणस्सए णेव केहिचिदु जीवो ।
जम्हा तम्हा वेददि सो वा भण्णो व णेयंतो ॥ ३४६ ॥
kehimcidu pajjayehim viņassaye neva kehimcidu jivo jamha tamha vedadi so vā anņo va neyarito (346) कैश्चित्तु पर्यायैर्विनश्यति नैव कैश्चित्तु नीवः ।
यस्मात्तस्माद्वेदयति स वा अन्यो वा नैकान्तः ॥ ३४६॥
346. From some point of view ( paryāyārthika naya ) the soul dies, but from an other point of view (dravyārthika naya) the soul never dies. Because of this nitya-anitya nature of the soul, the one-sided view that the soul (that acts) is the same as the enjoyer (of the fruits thereof) or entirely different from him would be untenable.
जो चैव कुणइ सो चेव य ण वेयए जस्स एस सिद्धंतो । सो जीवो णायन्वो मिच्छादिट्टी भणारिहदो ॥३४७॥
jo ceva kunai so ceva ya na veyae jassa esa siddhamto so jtvo nāyavvo micchāditthi anārihado (347) यश्चैव करोति स चैव न वेदयते यस्य एष सिद्धान्तः । स जीवो ज्ञातव्यो मिथ्यादृष्टिर नाईतः ॥३४७॥
347. Let it be known that the person who holds the doctrine that the soul that acts is absolutely identical with the soul that enjoys (the fruits thereof) is a wrong believer and is not of the Arhata faith.
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