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CHAPTER X अण्णो करेइ अण्णो परिभुंजइ जस्स एस सिद्धंतो। सो जीवो णायन्वो मिच्छादिट्ठी अणारिहदो ॥३४८॥ aņņo karei anno paribhuộjai jassa esa siddhamto so jtvo nayavvc micchaditthi anarihado (348) अन्यः करोत्यन्यः परिभुङ्क्ते यस्य एष सिद्धान्तः ।
स जीवो ज्ञातव्यो मिथ्यादृष्टिरनार्हतः ॥३४८॥
348. Let it be known that the person who holds the doctrine that the soul that acts is absolutely different from the soul that enjoys (the fruits thereof) is a wrong believer and is not of the Arhata faith.
Next the author explains through a practical illustration how the Self is the actor and the action, the enjoyer and the enjoyed.
जह सिप्पिओ उ कम्मं कुम्वइ ण य सो उ तम्मओ होइ। तह जीवोवि य कम्म कुव्वइ ण य तम्मओ होइ ॥३४६॥ jaha sippio u kammam kuvvai ņa ya so u tammao hoi taha jivovi ya kammaṁ kuvvai ņa ya tammao hoi (349) यथा शिल्पीकस्तु कर्म करोति न च तन्मयो भवति ।
तथा जीवोऽपि च कर्म करोति न च तन्मयो भवति ॥३४९॥
349. As an artisan performs bis work, but does not become identical with it, so also the Self produces karma but does not become identical with it.
जह सिप्पिओ उ करणेहि कुव्वइ ण य सो उ तम्मओ होइ । तह जीवो करणेहि कुब्वइ ण य तम्मओ होइ ॥३५०॥ jaha sippio u karaạchii kumvai na ya so u tammao hovi taha jivo karaņehin kuvvui na ya tammao hoi (350) यथा शिल्पिकस्तु करणः करोति न स तु तन्मयो भवति ।
तथा जीवः करणैः करोति न च तन्मयो भवति ॥३५०॥
350. As the artisan works with his tools, but does not become identified with them, so also the Self acts through the instrumentality (of trikarana, thought. word and deed) but does not become identified with them.
जह सिप्पिओ उ करणाणि गिलइ ण य सो उ तम्मओ होइ। तह जीवो करणाणि उ गिल्लइ ण य तम्मओ होइ ॥३५१॥
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