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CHAPTER X
201 यस्मात् कर्म करोति कर्म ददाति हरतीति यत् किंचित् ।
तस्मात्तु सर्वजीवा अकारका भवन्त्यापन्नाः ॥३३५॥
332 to 335. It is by karma that the soul is nescient; it is by karma that he is made the Knower; it is by karma that he is asleep and it is by karma that he is awake; it is by karma that he is happy and it is by karma that he is miserable; it is by karma that he is led to wrong belief; and by the same he is led to nondiscipline; it is by karma that he is made to wander in the upper, middle and nether worlds; and whatever good and evil is done, is also by karma; because it is karma that does, karma that gives and it is karma that destroys, therefore all jivas must become akārakā or non-doer..
पुरुसिच्छियाहिलासी इच्छीकम्मं च पुरिसमहिलसइ। एसा आइरिय परंपरागया एरिसी दु सुई ॥३३६॥ purusicchiyahiläst icchikammam ca purisamahilasai esa diriya paramparagaya erist. du suit (336) पुरुषः स्व्यभिलाषी स्त्रीकर्म च पुरुषमभिलषति । एषाचार्यपरम्परागतेदृशी तु श्रुतिः ॥३३६॥ तम्हा ण कोवि जीवो अबम्हचारी उ तुम्हमुवएसे । जम्हा कम्मं चेव हि कम्मं अहिलसइ नं भणियं ॥३३७॥ tamha ņu kovi jivo abamhacāri u tumhamuvayese jamha kammam ceva hi kammam ahilasai jam bhaniyam (337) तस्मान्न कोऽपि बीवोऽब्रह्मचारी युष्माकमुपदेशे।
यस्मात्कमेव हि कर्माभिलपती यद् भणितम् ॥३३७॥
336 to 337. The karmic material determining the male sex creates a longing for woman, and the karmic material determining the female sex creates a longing for inan. If this is the teaching of the scripture handed down traditionally by the Acāryas, then according to your gospel sex-desire is merely a matter of one material karma desiring another material karma as mentioned before.
जम्हा घाएदि पर परेण घाइज्जए य सा पयडी। एएणस्थेण दु किर भण्णइ परघायणामेति ॥३३८॥
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