________________
172
SAMAYASĀRA
आयारादीणाणं जीवादीदसणं च विण्णेयं । 'छज्जीवणिकायं च तहा भणइ चरित्तं तु ववहारो ॥२७६।। āyārādīņāņam jivādidaņsanam ca vinneyam chajjivanikayam ca taha bhanai carittam tu vavahāro (276)
आचारादिज्ञानं जीवादिदर्शनं च विज्ञेयम् । षट् जीवनिकायं च तदा भणति चरित्रं तु व्यवहारः ॥२७६।।
276. Let it be known that (knowledge of the scriptures such as) Ācārānga is right knowledge. (Faith in the categories of) jiva etc., is right faith. (Protection of) the six kinds of organisms is right conduct. These, it is said, constitute vyavahāra (mokşamärga)—the path of salvation from the practical point of view).
आदा खु मज्झ णाणं आदा मे दसणं चरित्तं च।
आदा पच्चक्खाणं आदा मे संवरो जोगो ॥२७७॥ āda khu majjha nānam ada me damsaņas carittam ca ada paccakkhānam ada me samvaro jogo (277.
आत्मा खलु मम ज्ञानमात्मा मे दर्शनं चरित्रं च ।
आस्मा प्रत्याख्यानं आत्मा मे संवरो योगः ॥२७७॥ 277. Whereas the Self is my right knowledge, the Self is my right faith, the Self again is my right conduct. The Self is renunciation, the Self is the stoppage of karmas and yogic meditation. (These constitute the nisaya moksa mārga, or Path of Salvation from the real point of view).
Emotional states such as attachment are the cause of bondage. They are alien to the nature of the pure Self. Then how do they occur in the consciousness of the Self ? Do they result from direct manifestation of the Self or are they caused by alien influences ? This question is answered in the succeeding gathas.
जह फलियमणि सुद्धो ण सयं परिणमइ रायमाईहिं ।
रंगिज्जदि अण्णेहि दु सो रत्तादीहि दव्वेहिं ॥२७८॥ 'छज्जीवाणं च नहा।
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
