________________
CHAPTER X ALL-PURE KNOWLEDGE NOW ENTERS ALL PURE KNOWLEDGE
That the Self, from the real point of view, is not the doer of karmas, is explained below.
दवियं जं उप्पन्नइ गुणेहिं तं तेहिं जाणसु अणण्णं । जह कडयादीहिं दु पज्जएहिं कणयं अणण्णमिह ॥३०८।। daviyam jam uppajjai gunehim tań tehim jāņasu añannam jaha kadayadihim du pajjaehim kanayam ananmamiha (308) द्रव्यं यदुत्पद्यते गुणैस्तत्तै नीझनन्यत् ।
यथा कटकादिभिस्तु पर्यायैः कनकमनन्यदिह ॥३०८॥
308. Whatever is produced from a substance, has the same attributes as those of the substance. Know ye: certainly they cannot be different, just as bangles, etc. made of gold cannot be other than gold.
जीवस्साजीवस्स दु जे परिणामा दु देसिया सुत्ते। तं जीवमजीवं वा तेहिमणण्णं वियाणाहि ।।३०६॥ jivássā jīvassa du je pariņāmā du desiya sutte tam jivamajivam va tehimanarnam riyanahi (309) . जीवस्यानीवस्य तु ये परिणामास्तु दर्शिताः सूत्रे ।
तं जीवमनीवं वा तैरनन्य विजानीहि ॥३०९॥
309. Whatever modifications of the Self and the non-Self are described in the Scriptures, know ye:- that ..these modifications are identical in nature with the Self and non-Self respectively and not different.
ण कुदोवि विउप्पण्णो जम्हा कब ण तेण सो आदा। उप्पादेदि ण किंचिवि कारणमवि तेण ण स होइ. ॥३१०॥ na kudovi viuppanno jamha kajjam na tena so add uppadedi ma kirtictot karanamavt tena na sa hot (310) न कुतश्चिदप्युत्पनो यस्मात्कार्य न तेन स आत्मा । उत्पादयति न किंचिदपि कारणमपि तेन न स भवति ॥३१०n .
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
