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CHAPTER IV
115
सम्यक्त्वप्रतिनिबद्धं मिथ्यात्वं जिनवरैः परिकथितम् । तस्योदयेन बीवो मिथ्यादृष्टिरिति ज्ञातव्यः ॥१६१॥ णाणस्स पडिणिबद्धं अण्णाणं जिणवरेहि परिकहियं ।
तस्सोदयेण जीवो अण्णाणी होदि णादव्वो ॥१६२॥ iānassa padinibaddham anņāņam jiņavarehi parikahiyam tassodayena jivo annānt hodi nādavvo (162)
ज्ञानस्य प्रतिनिबद्धमज्ञानं जिनवरैः परिकथितम् । तस्योदयेन जीवोऽज्ञानी भवति ज्ञातव्यः ॥१६२॥ चारित्तपडिणिबद्धं कसायं जिणवरेहि परिकहियं । तस्सोदयेण जीवो अचरित्तो होदि णादवो ॥१६३॥ cârittapadinibaddhan kasāyam jiņavarehi parikahiyan tassodayena jivo acharitto hodi ņādavvo (163) __ चारित्रप्रतिनिबद्ध कषायो जिनवरैः परिकथितः ।
तस्योदयेन जीवोऽचारित्रो भवति ज्ञातव्यः ॥१६३।।
161, 162, and 163. It is declared by Jina that mithyatya karna is adverse to Right Belief; 'when that begins to operate, the Self becomes a wrong believer; so let it be known. It is declared by Jina that nescience is adverse to Right Knowledge; when that begins to operate; the Self becomes ajñani (one devoid of knowledge), so let it be known. It is declared by Jina that kasaya (soul-soiling gross emotions) is adverse . to Right Conduct; when this begins to operate, the Self becomes acaritra (devoid of Right Conduct); so let it be known.
COMMENTARY Just as a colourless crystal, puts on the colour of the associated object, so the pure Self undergoes various impure modifications as determined by the various karmas. Thus from all points of view, all karmas are to be destroyed.
Thus ends the chapter on papa padartha, the category of Vice.
The karma which acted the role of two characters, punya and papa, Virtue and Vice, exits from the stage.
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