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SAMAYASĂRA 199. Desire is karmic matter (previously bound). When this manifests after maturity there is the emotion of desire. This psychic state is not of my nature. Certainly, I am the unruffled one, the Knower.
COMMENTARY This statement about desire must be taken to be true in the case of other emotions such as aversion, delusion, anger, pride deceit, greed, etc.
एवं सम्माइट्ठी अप्पाणं मुणदि जाणगसहावं ।
उदयं कम्मविवागं च मुअदि तच्चं वियाणंतो ॥२०॥ evai sammāiţthi appāņam munadi jāņagasahāvam udayam kammavivāgam ca muadi taccam viyānaṁto (200)
एवं सम्यग्दृष्टिः आत्मानं नानाति ज्ञायकस्वभावम् ।
उदयं कर्मविपाकं च मुश्चति तत्त्वं विजानन् ॥२०॥ 200. Thus the right believer having a clear knowledge of reality apprehends his own Self to be of the nature as the knower and rejects emotional states because they are the result of the manifestation of karmic matter.
COMMENTARY A clear understanding of the nature of reality thus enables one to accept what ought to be accepted and to reject what ought to be rejected.
परमाणुमित्तियं पि हु रागादीणं तु विज्जदे जस्स ।
णवि सो जाणदि अप्पाणयं तु सव्वागमधरोवि ॥२०१॥ paramāņumittiyam pi hu rāgādiņam tu vijjade jassa navi so janadi appānayam tu savvāgamadharo vi (201)
परमाणुमात्रमपि खलु रागादीनां तु विद्यते यस्य ।
नापि स जानात्यात्मानं तु सर्वागमधरोऽपि ॥२०१॥ 201. Verily one in whom attachment. etc., even to the extent of an atom, is present, cannot know the Self even if one be a master of all scriptures.
अप्पाणमयाणंतो अणप्पयं चेव सो अयाणंतो।
कह होदि सम्मदिट्ठी जीवाजीवे अयाणंतो ॥२०२॥ appāṇamayāṇamto aṇappayam ceva so ayānasto kaha hodi sammadițțhi jivājīve ayānamto (202)
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