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154
SAMAYASĀRA
uvaghāyam kuvvamtassa tassa ņāņāvihehin karanehim nicchayado cimtijjadu kim paccayago du rayabamdho (239) उपघातं कुर्वतस्तस्य नानाविधैः करणैः । निश्चयतश्चिन्त्यतां तु किं प्रत्ययकस्तु रजोवधः ॥२३९॥ जो सो दु णेहभावो तम्हि गरे तेण तस्स रयबंधो। णिच्छयदो विष्णेयं ण कायचेढाहिं सेसाहि ॥२४०॥ jo so du rehabhāvo tamhi nare teņa tassa rayabamdho nicchavado winneyam na kayacetthahim sesahim (240) यः स तु स्नेहभावस्तस्मिन्नरे तेन तस्य रजोबन्धः । निश्चयतो विज्ञेयं न कायचेष्टाभिः शेषाभिः ॥२४॥ एवं मिच्छादिट्ठी वर्सेतो बहुविहासु चेट्टासु । रायाई उवओगे कुम्वंतो लिप्पइ रयेण ॥२४१॥ evaṁ micchāditthi vattamto bahuvihāsu cetthāsu rāyāi uvaoge kuvvamto lippai rayena (241) एवं मिथ्यादृष्टिवर्तमानो बहुविधासु चेष्टासु ।
रागादीनुपयोगे कुर्वाणो लिप्यते रजसा ॥२४१॥
237 to 241: For instance, a man smeared with oil standing in a place full of dust, performs exercises with a sword, cuts or breaks trees such as palm, tamala, plantain, bamboo, and asoka and thus causes destruction to objects, anirnate and inanimate. In the case of this person who is engaged in the destructive activity by assuming various bodily postures, what is the real condition causing dust deposit on his person ? Certainly it is the oil smeared on his body that must be considered to be the real cause of the dust-deposit and certainly not his various bodily activities. In the same way a wrong believor even while he is engaged in various activities, only if he performs those activities with feeling of attachment then certainly he gets covered with karmic dust.
COMMENTARY
Here is a person, smeared with oil all over the body, standing in a place which is naturally full of dust. He is engaged in sword exercise. He assumes various postures of his body in
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