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CHAPTER V
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संतिवि निरुवभोना बाला इत्थी जहेव पुरुसस्स । बंधदि ते उवभोज्ने तरुणी इत्थी जह णरस्स ॥१७४।। santivi niruvabhojja bālā itthi jaheva purusassa bandhadi te uvabhajje taruni itthi jaha narassa (174) सन्त्यषि निरुपभोग्यानि बाला स्त्री यथैव पुरुषस्य । बध्नाति तानि उपभोग्यानि तरुणी स्त्री यथा नरस्य ॥१७॥
173 and 174. Just as to a person, his child-wife is unfit for enjoyment, but when having become mature, she is fit for enjoyment and attracts his attention, so also in the case of a right believer: all the previously bound karmic conditions, though present, begin to operate only when they become mature and then they produce corresponding psychic states through which they bind the Self.
होदूग णिरुवभोजा तह बंधदि जह हवंति उवभोला । सत्तट्टविहा भूदा णाणावरणादिभावहिं ॥१७॥ hodūna nīruvabhojja taha bamdhadi jaha havamti uvabhojja sattatthaviha bhuda nānāvaranādibhavehim (175) भूत्वा निरुपभोग्यानि तथा बध्नाति यथा भवन्त्युपभोग्यानि । सप्ताष्टविधानि भूतानि ज्ञानावरणादिभावैः ॥१०॥
175. In the case of the right believer, the previously bound karmas such as jñā nāvaraṇīya, remain ineffective so long as they are latent, but when they become efficient and operative, through the instrumentality of psychic states such as attachment, they bind the Self in seven ways, (exclusive of age-karma) or in eight ways.
एदेण कारणेण दु सम्मादिट्टी अबंधगो भणिदो। आसवभावाभावे ण पच्चया बंधगा भणिदा ॥१७६॥ edena käranena du sammādiţthi abamdhago bhanido asavabhāvābhāve na paccayā hamdhagā bhanida (176) एतेन कारणेन तु सम्यग्दृष्टिरबन्धको भणितः ।।
आसवभावाभावे न प्रत्यया बन्धका भणिताः ॥१७६॥
176. In the case of the right believer the karmic inflow of the opposite psychic state is absent. (When this is absent) the remaining karmic conditions, (since they are incapable of
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