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128
SAMAYASĀRA
or bad, of yoga (thought, word, and deed), rests on pure perception and knowledge, has no desire whatsoever for alien objects and is free from all attachments, that Self contemplates on his own unity. Such a Self never thinks that karmas are of the nature of the Self, nor the nokarmas. Such a right knowing Self, of the nature of perception and knowledge entirely different from alian nature, contemplates upon his pure Self and very soon becomes identical with that Pure Self who is free from all karmas.
COMMENTARY
Thus it is pointed out that discriminative knowledge will ultimately lead to the attainment of the pure Seif by destroying all the impure karmic shackles.
तेसिं हेदू भणिदा अज्झवसाणाणि सव्वदरसीहि । मिच्छत्तं अण्णाणं अविरदिभावो य जोगो य ॥१०॥ tesim hedū bhaạidā ajjhavsāņāņi savvadarasihim micchattai aņņāņañ aviradibhāvo ya jogo ya (130)
तेषां हेतवो भणिता अध्यवसानानि सर्वदर्शिभिः । मिथ्यात्वमज्ञानमविरतभावश्च योगश्च ॥१९०॥ हेअभावे णियमा जायदि णाणिस्स आसवणिरोहो।
आसवभावेण विणा जायदि कम्मस्स वि णिरोहो ॥१६॥ hedu abhāve niyamā jāyadi ņāņissa asavaniroho āsava bhāveņa viņā jāyadi kammassa vi ņiroho (191)
हेत्वभावे नियमाज्जायते ज्ञानिनः आस्रवनिरोधः ।। आस्रवभावेन विना जायते कर्मणोऽपि निरोधः ॥१९१॥ कम्मस्साभावेण य णोकम्माणं पि जायदि णिरोहो ।
णोकम्मणिरोहेण य संसारणिरोहणं होइ ॥१६२॥ kammassābhāveņa ya nokammānañ pi jāyadi ņiroho nokammanirohena ya samsāranirohanam hoi (192)
कर्मणोऽभावेन च नोकर्मणामपि जायते निरोधः । नोकर्मनिरोधेन च संसार निरोधनं भवति ॥१९२॥
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