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CHAPTER III
109. The general karmic conditions, pratyayas are primarily four in number. They are said to be the immediate agents bringing about karmic bondage. These must be understood to be wrong belief, non-discipline, gross emotions, and yoga or psycho-physical structure, conditioning the activity of thought, word, and deed.
सि पुणोवि य इमो भणिदो भेदो दु तेरसवियप्पो । मिच्छादिट्ठी आदी जाव सजोगिस्स चरमंतं ॥ ११०॥ tesim punovi ya imo bhanido bhedo du terasaviyappo micchaditthi adr java sajogissa caramaritam (110) तेषां पुनरपि चायं भणितो भेदस्तु त्रयोदशविकल्पः । मिथ्यादृष्ट्यादिर्यावत्सयोगिनश्चरमान्तः ॥ ११० ॥
110. Of these pratyayas, thirteen further subdivisions of secondary conditions (based upon asravas) are mentioned, which are the various guṇasthānas (stages of spiritual development) beginning from mithyadṛṣṭi or wrong believer, and ending with sayogi kevali (the perfect being still with yoga or psycho-physical structure) conditioning the activity of thought, word and deed.
एदे भवेदणा खलु पोग्गलकम्मुदयसंभवा जम्हा ।
ते जदि कति कम्मं णवि तेसि वेदगो आदा ॥ १११ ॥
91
ede acedana khalu poggalakammudayasambhava jamhā te jadi karamti kammam navi tesim vedago ādā (111) एते अचेतनाः खलु पुद्गलकर्मोदयसंभवा यस्मात् ।
यदि कुर्वन्ति कर्म नापि तेषां वेदक आत्मा ॥ १११ ॥
111. These stages (brought about by uttara pratyayas or subsidiary conditions) are really acetana, non-conscious, because they are brought about by the manifestation of material karmas; if really they are the immediate causal conditions producing the karmas, then the Self cannot enjoy their fruits.
गुणादु एदे कम्मं कुव्वंति पच्चया जम्हा ।
'तम्हा जीवोsकत्ता गुणा य कुव्वंति कम्माणि ॥ ११२ ॥
gunasanṇidā du ede kammam kuvvamti paccaya jamha tamhā jivoakatta gunā ya kuvvanti kammani (112) गुणसंज्ञितास्तु ते कर्म कुर्वन्ति प्रत्यया यस्मात् ।
तस्माज्जीवोऽकर्त्ता गुणाश्च कुर्वन्ति कर्माणि ॥ ११२ ॥
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