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CHAPTER III
97
ण सयं बद्धो कम्मे ण सयं परिणमदि कोहमादीहिं ।। जदि एस तुझ जीवो अप्परिणामी तदा होदि ॥१२१॥ iņa sayam baddho kamme ņa sayam pariņamcdi kohamādihim jadi esa tujjha jīvo appariņāmi tadā hodi (121) न स्वयं बद्धः कर्मणि न स्वयं परिणमते क्रोधादिभिः ।
यद्येषः तव जीवोऽपरिणामी तदा भवति ॥१२१॥
121. If according to your view the Self by himself is not bound by karmas and does not have emotional modifications such as anger, etc., then he must by nature remain non-manifesting.
The next gāthā says what is wrong if the Self remains incapable of manifestation.
अपरिणमंतेहि सयं जीवे कोहादिएहि भावेहि । संसारस्स अभावो पसज्जदे संखसमओ वा ।।१२२॥ aparinamamtehi sayain jīve kohādiehi bhāvehim saṁsārassa abhāvo pasajjade samkhasamao vā (122) अपरिणममाने हि स्वयं जीवे क्रोधादिभिः भावैः । संसारस्याभावः प्रसनति सांख्यसमयो वा ॥१२२॥
122. If the Self does not of his own accord undergo emotional modifications such as anger, then empirical life or samsāra will cease to be. This would result in the Sāṁkhya view.
पोग्गलकम्मं कोहो जीवं परिणामएदि कोहत्तं । तं सयमपरिणमंतं कहं णु परिणामयदि कोहो ॥१२३॥ poggalakammaṁ koho jivam pariņāmaedi kohattam tam sayamaparinamamtam kaham nu parinamayadi koho (123) पुद्गलकर्म क्रोधो नीवं परिणामयति क्रोधत्वम् ।।
तं स्वयमपरिणमन्तं कथं नु परिणामयति क्रोधः ॥१२३॥
123. If you maintain that it is karmic matter, by its own potency, that causes in the Self emotional modifications such as anger, then how is it possible for matter to produce any modification in the Self which is by nature incapable of manifestation.
- अह सयमप्पा परिणमदि कोहभावेण एस दे बुद्धी।
कोहो परिणामयदे जीवं कोहो तमिदि मिच्छा ॥१२४॥ 13
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