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ARCH., ARTS, & MUSEUM REPORTS
figured naked, young, handsome, with a calın countenance, and arms reaching down to the knees; his breast is marked with the Śrīvatsa figure". (Varāhamihira's Brihat-Samhitā Ch. 58, V. 45).
P. 3 Halos or bhämandalas are common to all classes of images, Hindu, Buddhist and Jain. All the Tirthankaras have generally halos.
Pp. 4-6. The caves of Khaņdagiri, Udayagiri and Nilgiri–All the caves ascribed to the Jains and not to the Buddhists. Prevalence of Jainism in Khandagiri from a long time-Trīśülas open or pointed, Stūpas, Svāstikas, barred railings, railed trees, wheels, the Goddess Śrī common to Jainism as to other religions-Symbols closely connected with Jainism observed in these caves-Jainism fairly well proved to be older than Buddhism, its last two Tirtharkaras, Mahāvīrā and Pārsvanātha being historical personages-The last two Tīrthankaras are generally assigned respectively to the 6th and 8th century B.C.-Proof of ample margin for the spread of Jainism, the inscriptions support the hypothesis of Jain occupation-King Khāravela of the Hāthigumphā inscription made the grant to the Jains-Caves having images
s temples, places of worship ; while those without such images . meant as residences for Jain monks.
P. 8. The Sātaghariā cave images of 24 Jain Tirthankaras. Of the three broken caves to the left of the Sātabakhriā two have images of Tirthankaras and their attendants.
The Jain temple over the Sātabakhriā cave is of the same age as the cave. The other temple crowning the hill was built in the 18th century by a Jain merchant of Cuttack.
The Jain caves began to be made at about the time of Asoka's conquest of Kalinga (60 B.C.).
P. 9. The revival of Jainism with more elaborate image-worship is apparently due to the influence of the Jains in Western and Southern India.
To the influence of the Rāştrakūtas flourishing from A.D. 748 to A.D. 973, the revival of Jain worship in Orissa in the gth to 11th century may be reasonably supposed to have been due. The subsequent disappearance of Jainism from Orissa is probably attributed to the increasing influence of Vaişņavism and specially of Jagannātha worshipPersecution of Tain and Bauddha Sadhus in the hills round Bhuvanes
