________________
270
JAINA BIBLIOGRAPHY
306 VAIDYA, C. V. History of Mediaval Hindu India. Vol. I. (Circa 600-800 A.D.). Poona, 1921.
P. 66. The Brahmins were the leaders of thought both among the Hindus and the Buddhists and the Jains.
P. 91. Use of yellow coloured cloth by Jain recluses.
P. 100. In the time of Harya, Buddhism and Hinduism flourished side by side as also Jainism-Lay Buddhists and Jains observed castes as much as the Hindus. The recluses or monks alone of Buddhism or Jainism throwing away caste, Jainism not a prominent religion.
P. 109. Yuan-Chwang's account of Jainism - The Jain recluses are men learned in the philosophies of their doctrines.
P. 111. Bāņa's Harşacharita refers to the assemblage in ūśrama of Diväkaramitra, of Irhats, (Jains), Svetapaļas (si ctâmbara Jains). Jains (Buddhists), and others.
P. 255. The Jains used and still use in Kathiwad and in Gujarat the Mahárāşțri for their sacred writings.
Pp. 273-274. Stress in Jainism on non-acrifice-Spread of Jainism in the South-Intelligence of Jain Pandits-Gradual spread of Jainism in the days of the carly Chalukyas.
307
COMMISSARIAT, M. S. d Briel History of the Gujrat Saltanat. (JBBRAS, vol. xxvi, 1921-22. PP 99-157).
Pp. 137-4.15. Parsi and Jain missions from Gujarat to the court of Akbar-Mission of Hiravijaya Sūri to Akbar's Court--Stūpa on the spot where Hiravijava was cremated at Ună in Kathiawad.
308
RAMASWAMY AYYANGAR, V. S. and B. SPSHAGIRI. Studies in South Indian Jainism. Vadras. 1922.
Jain influence in the 5th, 6th and 7th centuries-Rise of saiva Nayanars and the conversions of Kuņa Pāņdva and of the Pallava king led to the decline of the Jains in the Tamil land in about A.D. 750
