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. JAINA BIBLIOGRAPHY
Pp. 50-51. Under the head predial slaves the author includes Jain or Thên Kurumbers.
P. 53. The Jains consisting of Gowdas and Taragans migrated from Mysore for purposes of trade.
Adoption of the title Taragan in Wynad by those Jains who settled here under “Taraku” (Royal mandate) of the Kottayam Raja.
P. 144. At Sultan's Battery in the Wynad tāluk stands a viati temple, a magnificent and an interesting relic of a Jain colony now extinct.
386 SVAMIN, A. GOVINDACHARYA. A Note on Ājivikas. (IA, xli, 1912, p. 296).
Ājīvikas are neither Buddhist Bhikṣus nor Jain, but they form a distinct sect.
387 BHANDARKAR, D. R. Ājīvikas. (IA, xli, 1812, pp. 286290).
Ajivika, according to Utpala, does not signify Nārāyaṇ-āśrita, Keśava-Bhakta or Bhagavata, as Prof. Kern supposes,. The theory Prof. Kern, supported by Búhlr, that the Ājivikas are Vaishnavas, is baseless.
388 Pathak, K. B. The Ājīvikas, a sect of Buddhist Bhikshus. (IA. xli, 1912, pp. 88-90).
· Ajivakas were well known to the Jain authors of the later Chalukya and Yadava periods as a sect of Buddhist Bhikṣus who lived solely or chiefly on Kāmji.
P. 8. Jainism, an offshoot of Brāhmaṇism, population 1,333,820.
· Pp. 33-34. The Srimāli, Porvāl and Osvāl are of the Jain religion a creed which seems to have commended itself to the mercantile
