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SOCIOLOGY, RELIGION, ETHNOLOGY & ICONOGRAPHY
295
The article in French contains a brief account of the religions of Jainism and Buddhism. . . .
381 ENTHOVEN, R. E. The Folklore of Guzerat, with introduction. (IA, V. xl, 1911, Appendix, pp. 1-36, See Nr. 407). · Jains and Svastikas.
382 BHANDARKAR, D. R. Jain Iconography (continued from the Arch. Sur. Rep. for 1905-06, p. 149 ; IA, xl, 1911, pp. 125130 & 153-161).
II. Samavasaraņa.
383
THOMPSON, E. W. Religion in the Mysore State. (QJMS, i, 1911, pp. 126-145).
P. 139. The Jains more numerous and powerful in the Southern than the Buddhists. They came for purposes of trade or for Government administration. The Jain writers created the earliest Kanarese literature-Names of Jain Prime Ministers and Generals in Mysore known from inscriptions but the religion confined equally to small and exclusive class. It never spread outside the capital cities. All the remains of Jain temples Known are in cities that were capitals or sub-capitals of provinces.
384 Hicks, W. W. The Sanctuary of Mahavira. Boston, 1911. The Mahāvīra temple described.
385 GOPALAN NAIR, C. Wynad, its Peoples and Traditions. (Malabar Series). Madras, 1911, -
