________________
SOCIOLOGY, RELIGION, ETHNOLOGY & ICONOGRAPHY
303
411
NAHAR, PURAN CHAND and KRISHNA CHANDRA GHOSH. An Epitome of Jainism, being a Critical Study of its Metaphysics, Ethics and History etc., in Relation to Modern Thought. Calcutta, 1917.
Introduction-Jainism-Its Philosophy and Religion--Predicaments by Pre-eminence-Knowledge and its forms-Epistemology and Logic-Pratyakṣa is really Parokşa–The Jain Theory of Formal Logic -The Jain Logic and the “Nayas”—The doctrine of Syadbad-Sankara and Syadbad-Examination of Sankara- The Doctrine of Unity in Difference–The Universe as a Self-Existent Unit-Theories of Evolution-The Sankhya Philosophy-Causation and Compound Evolution -God-Soul-The Karma Phenomenology-Churchianity and the Law of Karma-Belief in Rebirth-Rebirth and Karma-Sarira--KarmaSarira and Oudarika-Sarira-Free-will and Fatalism-Will and Individuality-Causality in the Moral World-Classification of Karmas-From Metaphysics to Ethics- The Conceptions of Virtue and Vice-On Punya and its Fruitions--Papa, vice or sin-Asrava or Influx-Bandha or Bondage-Samvara or Stoppage-Nirjara or Dissipation-Mokșa or Emancipation-Guņasthānas–Jain Church-Jain Festivals-Jain Places Pilgrimage--Jain Literature-Jain Art and Architecture-Appendices.
412
MONTGOMERY, JAMES A. Religions of the Past and Present. Philadelphia and London, 1918.
Pp. 135-160. Buddhism with an addendum on Jainism. By Franklin Edgerton.
413
GARR, BANARSI LAL. Sāmāyika ; or, A Way to Equanimity. Arrah (India), 1918,
