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SOCIOLOGY, RELIGION, ETHNOLOGY & ICONOGRAPHY
307
426 JAIN, C. R. A Peep Behind the Veil of Karmas. Third Edition, Revised. Arrah (India), 1920. An exposition of the Jain theory of Karma.
427 WARREN, H. Jainism not Atheism ; And the Six Dravyas of Jain Philosophy. Second Edition. Arrah (India), 1920.
An attempt to establish Jainism as not atheistic absolutelyAn account of the six dravyas or reals of the Jains.
428
JAIN, C. R. Selections from “Atma-Dharma” of Brahmachari Sital Prasadji. Allahabad, 1920.
429 BAGCHI, P. C. Animistic elements of Jainism. (Proc., Asiatic Society of Bengal, Calcutta, xvii, 1921, p. ccxlviii).
The ethical back ground of non-injury in Jainism is discussed in this paper with reference to original texts-The historical beginnings -Elements in Jain philosophy in Jain mythology & ritual.
430 KEITH, A. B. The Karma-Mimāṁsā. Calcutta, 1921. Pp. 32 n, 34, 38, 68, 69. Jain vicws about the theory of Karma.
430 a KEITH, A. B. Indian Logic and Atomism : An exposition of the Nyāya and Vaiseșika systems. Oxford, 1921.
Buddhist or Jain logic has been handled where it comes into immediate contact with the doctrines of the Nyāya and Vaišeșika.
Pp. 14-16. Jain legends as to the origin of Vaiseșika. P. 53. Jain view about Cognition
