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JAINA BIBLIOGRAPHY
of Supărśvanātha, a tirthankara who is said to have flourished considerably anterior to the period of Mahävīra (died 528 B.C.).
436
ŠANKARA, K. G. Tolkāpya's Religion. (QJMS, xi, 1921, pp. 289-290).
The earliest Tamil grammarian Tolkāpya was a Jain householder ; Tolkāpya may have been a Brāhmaṇa before he became a Jain.
Mr. Subramanian shows that Tolkāpya was a Brahmara and was never a Jain.
437 Jains and Swadeshi. (MR, June, 1922).
P. 758. Order passed to the effect that (1) no other clothes but woven and hand spun khaddar should be worn in temples while performing Pújā and saying morning and evening prayers, (2) Chandan alone should be used unless pure Kashmere Kesar is available.
438 LAW, B. C. Historical Gleanings. Calcutta and Simla, 1922.
Pp. 21-42. Influence of the five heretical teachers on Jainism and Buddhism (See No. 417).
Pp. 76-95. Buddha and Niganthas: Introduction - Siha, a disciple of Nigahtha Näthaputta and the Buddha-Sachchaka and the Buddha Sirigupta and Garahadinna – The Buddha and Dīghatapassi, a Jain – Buddha and Upali - Abhayarājakumara and the BuddhaVisakha.
439
Law, B. C. Kșatriya Clans in Buddhist India. Calcutta and Simla, 1922.
