________________
302
JAINA BIBLIOGRAPHY
Jain writings called Kathā (Kahā), or Kathầnaka-They moralize more directly and obviously (dhammakahā), but they are intimately connected with the traditional names of saints, emperors and kings.
409 JAIN, CHAMPAT RAI. The Practical Path. Arrah (India), 1917.
The Method of Philosophy-The Tattvas-The Nature of KarmaAsrava -- Bandha -- Samvara – Nirjara -- Moksa – Stages on the Path -Dharma in Practice-Appendix-Glossory-Index.
410
Ui, H. The Vaiseșika Philosophy. Edited by F. W. Thomas. London, 1917.
P. 19. Four schools of the Jains : Kriyā vāda, Akriyá vāda, Ajñānavāda, and Vainayika-văda.
P. 23. Mahavira and even Buddha were compelled to provide their teachings and assertions against the scepticism of Sanjaya Velațghi-putta.
Pp. 24-25. Jacobi's remarks on matter in Jainism-Atomic theory of the Jains.
. Pp. 28-29. Dharmottara's theory opposed to the Jain theoryAccording to the Uttarādhycyana Jainism maintains three categories --In Jainism the categories are divided into two-The Vaiseșika borrowed the materials from the thoughts of those days and systematized them later.
Pp. 35. Roha-gutta, the chief teacher in the sixth schism of Jainism imported the Vaiseșika doctrines into Jainism.
P. 38. The fains maintain that the Vaiseșika was estiblished by Roha-gutta.
P. 133. In Jainism ether means empty space and is not an element.
