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SOCIOLOGY, RELIGION, ETHNOLOGY & ICONOGRAPHY
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343 LEUMANN, ERNEST. Rosaries mentioned in Indian literature. (Transactions of the Ninth International Congress of Orientalists, London, 1893, vol. 2, pp. 893-899).
The rajoharana and the mukhavastrikā, two of the most characteristic utensils used by the Jains on some Jain monuments.
Occurrence in the older literature of the Jains the names ganettiya and kañchanīyā.
First references to rosaries found in the Jain canon. The Jain literature ascribes rosaries only to certain monks of the Brahmana order.
344 ANDERSON, L. H. Spirit of the Buddhists and the Jainas Regarding Animal Life Dawning in America-How Animals are slaughtered in Chicago. (JBTS, ii, 1894, Appendix 4). A paper advocating non-slaughter of animals.
345 CROOKE, W. An Introduction of the Popular Religion and Folklore of Northern India. Allahabad, 1894.
P. 4. The Jains are forbidden to eat after sunset lest insects may enter the mouth and be destroyed.
P. 67. The Jains worship Bhairava (one of the most awful forms but do not offer him flesh or blood sacrifices, but fruit and sweetmeats. of Siva) as the protector or agent of the Jain church and community,
P. 117. Worship of ancestors by the Jains.
P. 338. Akbar's prohibition to kill cattle during the twelve sacred days (Pajusan) observed by the Jains.
346 Ancient Religions Before the Great Anno Domini. (CR, C, art 5, 1895, pp. 75-98).
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